Descartes' Mistake: How Afterlife Beliefs Challenge the Assumption that Humans are Intuitive Cartesian Substance Dualists

2008 ◽  
Vol 8 (3-4) ◽  
pp. 387-415 ◽  
Author(s):  
K. Mitch Hodge
Keyword(s):  
Empirical Evidence ◽  
Explanatory Power ◽  
Sole Source ◽  
Cultural Representations ◽  
Substance Dualism ◽  
Parsimonious Explanation ◽  
Mind And Body ◽  
Funerary Rites ◽  
The Mind ◽  
Afterlife Beliefs

AbstractThis article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are different substances, that the mind and soul are intensionally identical, and that the mind is the sole source of identity) are not compatible with cultural representations such as mythologies, funerary rites, iconography and doctrine as well as empirical evidence concerning intuitive folk reasoning about the mind and body concerning the afterlife. Finally, the article suggests an alternative and more parsimonious explanation for understanding intuitive folk representations of the afterlife.

scholarly journals The epistemic and pragmatic value of non-action: a predictive coding perspective on meditation

2019 ◽  
Author(s):  
Antoine Lutz ◽  
Jérémie Mattout ◽  
Giuseppe Pagnoni
Keyword(s):  
Mindfulness Meditation ◽  
Explanatory Power ◽  
Predictive Coding ◽  
The Body ◽  
Predictive Processing ◽  
Voluntary Attention ◽  
Mind And Body ◽  
Psychological Models ◽  
Spontaneous Thought ◽  
The Mind

The surge of interest about mindfulness meditation is associated with a growing empirical evidence about its impact on the mind and body. Yet, despite promising phenomenological or psychological models of mindfulness, a general mechanistic understanding of meditation steeped in neuroscience is still lacking. In parallel, predictive processing approaches to the mind are rapidly developing in the cognitivesciences with an impressive explanatory power: processes apparently as diverse as perception, action, attention and learning, can be seen as unfolding and being coherently orchestrated according to the single general mandate of free-energy minimization. Here we briefly explore the possibility to supplement previous phenomenological models of focused attention meditation by formulating them in terms of active inference. We first argue that this perspective can account for how paying voluntary attention to the body in meditation helps settling the mind by downweighting habitual and automatic trajectories of (pre)motor and autonomic reactions, as well as the pull of distracting spontaneous thought at the same time. Secondly, we discuss a possible relationship between phenomenological notions such as opacity and de-reification, and the deployment of precision-weighting via the voluntary allocation of attention. We propose the adoption of this theoretical framework as a promising strategy for contemplative research. Explicit computational simulations and comparisons with experimental and phenomenological data will be critical to fully develop this approach.

Natural selection and religiosity: Validity issues in the empirical examination of afterlife cognitions

2006 ◽  
Vol 29 (5) ◽  
pp. 477-478 ◽  
Author(s):  
Brian M. Hughes
Keyword(s):  
Natural Selection ◽  
Social Context ◽  
Empirical Evidence ◽  
Evolutionary History ◽  
Empirical Examination ◽  
Selective Pressures ◽  
Cultural Exposure ◽  
Parsimonious Explanation ◽  
Target Article ◽  
Afterlife Beliefs

Bering's target article proposes that the tendency to believe in an afterlife emerged (in evolutionary history) in response to selective pressures unique to human societies. However, the empirical evidence presented fails to account for the broader social context that impinges upon researcher–participant interactions, and so fails to displace the more parsimonious explanation that it is childhood credulity that underlies the acquisition of afterlife beliefs through cultural exposure.

Infrahumanizing Praise

2016 ◽  
Vol 47 (4) ◽  
pp. 187-200 ◽  
Author(s):  
Mark H. White ◽  
Ludwin E. Molina
Keyword(s):  
College Athletes ◽  
Black Athletes ◽  
Mind And Body ◽  
The Mind

Abstract. Five studies demonstrate that athletic praise can ironically lead to infrahumanization. College athletes were seen as less agentic than college debaters (Studies 1 and 2). College athletes praised for their bodies were also seen as less agentic than college athletes praised for their minds (Study 3), and this effect was driven by bodily admiration (Study 4). These effects occurred equally for White and Black athletes (Study 1) and did not depend on dualistic beliefs about the mind and body (Study 2), failing to provide support for assumptions in the literature. Participants perceived mind and body descriptions of both athletes and debaters as equally high in praise (Study 5), demonstrating that infrahumanization may be induced even if descriptions of targets are positively valenced. Additionally, decreased perceptions of agency led to decreased support for college athletes’ rights (Study 3).

A Study on the Function of Healing the Mind and Body of Sati

2018 ◽  
Vol 40 (2) ◽  
pp. 615-644
Author(s):  
Pilwon Lee
Keyword(s):  
Mind And Body ◽  
The Mind

Variations of the Mixed Discourse

2018 ◽  
Author(s):  
Chantal Jaquet
Keyword(s):  
The Body ◽  
States Of Mind ◽  
Mind And Body ◽  
The Mind ◽  
Shed Light

Lastly, on the basis of this definition, the author shows how affects shed light on the body-mind relationship and provide an opportunity to produce a mixed discourse that focuses, by turns, on the mental, physical, or psychophysical aspect of affect. The final chapter has two parts: – An analysis of the three categories of affects: mental, physical, and psychophysical – An examination of the variations of Spinoza’s discourse Some affects, such as satisfaction of the mind, are presented as mental, even though they are correlated with the body. Others, such as pain or pleasure, cheerfulness (hilaritas) or melancholy are mainly rooted in the body, even though the mind forms an idea of them. Still others are psychophysical, such as humility or pride, which are expressed at once as bodily postures and states of mind. These affects thus show us how the mind and body are united, all the while expressing themselves differently and specifically, according to their own modalities.

The concepts of Ayurveda and Pāli Literature in connection to Psychotherapy

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
Kolarkar Rajesh Shivajirao ◽  
Kolarkar Rajashree Rajesh
Keyword(s):  
Mental Disorders ◽  
Laws Of Nature ◽  
Code Of Conduct ◽  
Economic Consequences ◽  
Ultimate Truth ◽  
Traditional System ◽  
The World ◽  
Mind And Body ◽  
The Mind ◽  
The Buddha

The perfect balance of Mind and body is considered as complete health in Pāli literature as well as in Ayurveda. Pāli literature and Ayurveda have their own identity as most ancient and traditional system of medicine in India.The universal teachings of the Buddha are the most precious legacy ancient India gave to the world. The teachings are a practical code of conduct, a way of purity and of gracious living. There is a scientific study of the truth pertaining to mind and matter, and the ultimate truth beyond. In fact, the Buddha should be more appropriately known as a super-scientist who studied the entire laws of nature governing the Universe, by direct personal experience. The Buddha's rational teachings are clearly explained in the Eight-fold Noble Path, divided in three divisions of Sīla (morality), Samādhi (mastery over the mind), Paññā i.e. ‘Pragya' (purification of the mind, by developing insight). In Ayurveda Psychotherapy can be done by Satvavajaya Chikitsa and good conduct. Aim is to augment the Satva Guna in order to correct the imbalance in state of Rajas (Passion) and Tamas (Inertia). Sattvavajaya as psychotherapy, is the mental restraint, or a "mind control" as referred by Caraka, as well as Vagbhata is achieved Dnyan (education), Vidnyan (training in developing skill), Dhairya (development of coping mechanism), Smruti (memory enhancement), Samadhi (concentration of mind). According to WHO, Mental disorders are the common problem. The burden of mental disorders continues to grow with significant impacts on health and major social, human rights and economic consequences in all countries of the world.

The Philosophy of a Christian Virtuoso ii

2017 ◽  
Author(s):  
Victor Nuovo
Keyword(s):  
Empirical Evidence ◽  
Physical Nature ◽  
Existence Of God ◽  
Philosophical System ◽  
The Mind

Although Locke’s Essay is primarily a discourse in logic, he says enough about the physical nature of things to construct a theory of the nature of things. As a virtuoso, physics replaces metaphysics in his philosophical system. His ontology, however, includes not only bodies, but God and finite spirits, and its major achievement is to prove the existence of God and demonstrate his immateriality. Perhaps encouraged by reading Cudworth, Locke was confident that our faculty of reason is sufficient to refute materialism and atheism. As to the nature of bodies, Locke finds empirical evidence that solidity or impenetrability is their most evident quality. The idea of superaddition is central to Locke’s speculative or divine physics. But although such insights may elevate the mind to God, Locke’s physics is theoretically sterile, although it may have beneficial practical uses.

Some Tears in Achilles Tatius (Achilles 6.7.3–7)

2018 ◽  
Author(s):  
G. O. Hutchinson
Keyword(s):  
Self Control ◽  
First Person ◽  
Achilles Tatius ◽  
Mind And Body ◽  
The Difference ◽  
The Mind

Another novelist provides in some respects a point in between Chariton and Heliodorus. His elaborate expatiation on tears and the lover put rhythm at the service of an intricate treatment of the mind and body, and a shrewd depiction of amorous self-control and manipulation. The first-person narrative adds a further stratum of sophistication to this handling of the speaker’s rival and enemy. Achilles Tatius demonstrates further, in contrast with Chariton, the range of possibilities for the exploitation of rhythm seen already in the difference of Chariton and Plutarch. Comparison with Heliodorus brings out Achilles’ elegance.

scholarly journals Reconsidering a role for attachment in eating disorder management in the context of paediatric diabetes

2021 ◽  
pp. 135910452098621
Author(s):  
Rosie Oldham-Cooper ◽  
Claire Semple ◽  
Laura L. Wilkinson
Keyword(s):  
Disordered Eating ◽  
Holistic Care ◽  
Stable Set ◽  
Future Directions ◽  
Paediatric Diabetes ◽  
Attachment Orientation ◽  
Mind And Body ◽  
The Mind ◽  
The Relationship

We suggest a reconsideration of the role of ‘attachment orientation’ in the context of eating disorders and paediatric diabetes. Attachment orientation is a psychological construct that describes a relatively stable set of expectations and behaviours an individual relies upon in managing relationships. There is considerable evidence of an association between attachment orientation and the development and maintenance of disordered eating in individuals without diabetes, though evidence is more scant in populations with diabetes. We discuss the underpinning theory and critically examine the existing literature for the relationship between attachment orientation and disordered eating in paediatric diabetes. Finally, we draw on adjacent literatures to highlight potential future directions for research should this area be revisited. Overall, we contextualise our discussion in terms of patient-centred, holistic care that addresses the mind and body (i.e., our discussion of attachment orientation assumes a psycho-biological approach).

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