Cultures of Political Recycling and Conflict Resolution in Japan: Any Lessons for Africa?

2004 ◽  
Vol 3 (1) ◽  
pp. 3-31 ◽  
Author(s):  
Seifudein Adem
Keyword(s):  
Conflict Resolution ◽  
Political Change ◽  
The State ◽  
Cultural Perspective ◽  
African Countries ◽  
High Turnover ◽  
Social Scientists ◽  
Prime Ministers ◽  
Political Structures

In the 1990s Japan changed its prime ministers nine times just in a span of nine years, an extraordinarily high turnover by any standard, and — above all — by Japan’s own. But all the transitions took a characteristically peaceful form. Although fewer changes took place in individual African countries in the same period, the process was invariably less than peaceful and often bloody. Simple observations such as these automatically call to mind a number of questions which, it should be admitted, are easier to ask than to answer. As an African who has studied and lived in Japan for a while, the specific questions I was confronted with included the following. Why does violence mar political change in Africa, but not in Japan? What are the lessons that Africa could draw from Japan’s experience? Formidable questions indeed. Social scientists generally explain change in terms of the nature and the state of political structures and institutions in a given society. In a sense intended neither to dismiss nor belittle the usefulness of this approach, I wish to address the above questions in the eye of a non-specialist primarily from a cultural perspective in order to (a) highlight the less obvious but significant forces which seem to be also at work in Japan, and (b) suggest the lessons Africa could extract from the experience.

Traditional Institutions of Governance in Africa

2019 ◽  
Author(s):  
Kidane Mengisteab
Keyword(s):  
Conflict Resolution ◽  
Rural Areas ◽  
Careful Analysis ◽  
Democratic Governance ◽  
The State ◽  
Political Systems ◽  
African Countries ◽  
Colonial Experience ◽  
Traditional Institutions ◽  
Judicial Systems

Most African countries are characterized by parallel institutions, one representing the formal laws of the state and the other representing the traditional institutions that are adhered to more commonly in rural areas. The parallel institutional systems often complement each other in the continent’s contemporary governance. Oftentimes, however, they contradict each other, creating problems associated with institutional incoherence. Why the traditional systems endure, how the institutional dichotomy impacts the process of building democratic governance, and how the problems of institutional incoherence might be mitigated are issues that have not yet received adequate attention in African studies. The evidence suggests that traditional institutions have continued to metamorphose under the postcolonial state, as Africa’s socioeconomic systems continue to evolve. Despite such changes, these institutions are referred to as traditional not because they continue to exist in an unadulterated form as they did in Africa’s precolonial past but because they are largely born of the precolonial political systems and are adhered to principally, although not exclusively, by the population in the traditional (subsistent) sectors of the economy. Subsequent to the colonial experience, traditional institutions may be considered to be informal institutions in the sense that they are often not sanctioned by the state. However, they are not merely customs and norms; rather they are systems of governance, which were formal in precolonial times and continue to exist in a semiformal manner in some countries and in an informal manner in others. Another issue that needs some clarification is the neglect by the literature of the traditional institutions of the political systems without centralized authority structures. In general, decentralized political systems, which are often elder-based with group leadership, have received little attention, even though these systems are widespread and have the institutions of judicial systems and mechanisms of conflict resolution and allocation of resources, like the institutions of the centralized systems. Careful analysis suggests that African traditional institutions lie in a continuum between the highly decentralized to the centralized systems and they all have resource allocation practices, conflict resolution, judicial systems, and decision-making practices, which are distinct from those of the state.

Kropotkin

2016 ◽  
Author(s):  
Ruth Kinna
Keyword(s):  
Political Theory ◽  
Human Nature ◽  
Political Change ◽  
Direct Action ◽  
The State ◽  
Social Analysis ◽  
Mutual Aid ◽  
Special Character ◽  
Revolutionary Politics

This book is designed to remove Peter Kropotkin from the framework of classical anarchism. By focusing attention on his theory of mutual aid, it argues that the classical framing distorts Kropotkin's political theory by associating it with a narrowly positivistic conception of science, a naively optimistic idea of human nature and a millenarian idea of revolution. Kropotkin's abiding concern with Russian revolutionary politics is the lens for this analysis. The argument is that his engagement with nihilism shaped his conception of science and that his expeditions in Siberia underpinned an approach to social analysis that was rooted in geography. Looking at Kropotkin's relationship with Elisée Reclus and Erico Malatesta and examining his critical appreciation of P-J. Proudhon, Michael Bakunin and Max Stirner, the study shows how he understood anarchist traditions and reveals the special character of his anarchist communism. His idea of the state as a colonising process and his contention that exploitation and oppression operate in global contexts is a key feature of this. Kropotkin's views about the role of theory in revolutionary practice show how he developed this critique of the state and capitalism to advance an idea of political change that combined the building of non-state alternatives through direct action and wilful disobedience. Against critics who argue that Kropotkin betrayed these principles in 1914, the book suggests that this controversial decision was consistent with his anarchism and that it reflected his judgment about the prospects of anarchistic revolution in Russia.

Ghana: the State of Agriculture and Prospects for Food Security in the Context of Achieving SDGs

2018 ◽  
pp. 16-31
Author(s):  
Tatyana Denisova
Keyword(s):  
Food Security ◽  
Socioeconomic Development ◽  
Agricultural Sector ◽  
Well Being ◽  
The State ◽  
Successful Implementation ◽  
Careful Study ◽  
African Countries ◽  
Development Goals ◽  
The Government

For the first time in Russian African studies, the author examines the current state of agriculture, challenges and prospects for food security in Ghana, which belongs to the group of African countries that have made the most progress in achieving the Sustainable Development Goals (SDGs). The SDGs are a collection of 17 global goals adopted by UN member states in 2015 with a view of achieving them by 2030. The SDGs include: ending poverty in all its forms everywhere (Goal 1); ending hunger, achieving food security and improved nutrition, and promoting sustainable agriculture (2); ensuring healthy lives and promoting well-being for all at all ages (3), etc. These goals are considered fundamental because the achievement of a number of other SDGs – for example, ensuring quality education (4), achieving gender equality (5), ensuring sustainable consumption and production patterns (12), etc. – largely depends on their implementation. Ghana was commended by the world community for the significant reduction in poverty, hunger and malnutrition between 2000 and 2014, i.e. for the relatively successful implementation of the first of the Millennium Development Goals (MDGs, 2000–2015) – the eradication of extreme poverty and hunger. However, SDGs require more careful study and planning of implementation measures. In order to achieve the SDGs, the Government of Ghana has adopted a number of programs, plans and projects, the successful implementation of which often stumbles upon the lack of funding and lack of coordination between state bodies, private and public organizations, foreign partners – donors and creditors, etc., which are involved in the processes of socioeconomic development of Ghana. The author determines the reasons for the lack of food security in Ghana, gives an assessment of the state of the agricultural sector, the effective development of which is a prerequisite for the reduction of poverty and hunger, primarily due to the engagement of a significant share (45%) of the economically active population in this sector. The study shows that the limited growth in food production is largely due to the absence of domestic markets and necessary roads, means of transportation, irrigation and storage infrastructure, as well as insufficient investment in the agricultural sector, rather than to a shortage of fertile land or labor.

Culture and Attitudes Towards Euthanasia: An Integrative Review

2020 ◽  
pp. 003022282098465
Author(s):  
Anjana A. Karumathil ◽  
Ritu Tripathi
Keyword(s):  
Social Workers ◽  
Healthcare Professionals ◽  
Web Of Science ◽  
Public Attitudes ◽  
Review Of Literature ◽  
Cultural Perspective ◽  
Social Scientists ◽  
End Of Life Decisions ◽  
European North ◽  
Similarities And Differences

We examine and integrate last two decades of research on euthanasia from a cultural perspective. After an exhaustive search from Scopus and Web of Science, 40 studies matching our criteria are included in the review. We qualitatively summarize the literature country-wise and use text map of co-occurring terms in the titles, keywords, and abstracts of these articles to determine the similarities and differences among sub-themes in continental clusters. Research done in Asian, European, North American, and multi-cultural studies suggests that attributes unique to each culture are instrumental in shaping public attitudes towards euthanasia. We also find that some cultures, despite the prevalence of euthanasia, are underrepresented in empirical research. This review of literature on the cultural nuances in end-of-life decisions such as euthanasia is pertinent to social scientists, healthcare professionals and social workers in any given time, but more so during such critical events as worldwide COVID-19 pandemic.

Justice without the State within the State

2016 ◽  
Keyword(s):  
Conflict Resolution ◽  
North America ◽  
Self Regulation ◽  
Social Groups ◽  
17Th Century ◽  
The State ◽  
Global Perspective ◽  
State Courts ◽  
History Of ◽  
Research Questions

History of justice is not only the history of state justice. Rather, we often deal with a coexistence of state, parastatal and non-state courts. Interesting research questions emerge out of this constellation: Where are notions of just conflict resolution most likely to be enforceable? To what extent is non-state jurisdiction a mode of self-regulation of social groups who define themselves by means of ethnic, religious or functional criteria? How do state and non-state ambitions interact? This collective volume contains contributions exploring non-state and parastatal justice between the 17th century and the present in Europe, Asia, North America as well as from a global perspective.

Teaching the Future of Technology in the History Classroom: A Case Study

2018 ◽  
Vol 10 (4) ◽  
pp. 253-262 ◽  
Author(s):  
David J. Staley
Keyword(s):  
Incomplete Information ◽  
The State ◽  
Historical Inquiry ◽  
Social Scientists ◽  
Traditional Methods ◽  
Research Seminar ◽  
Historical Method ◽  
The Future ◽  
The Right

This article will describe how historians can teach the future of technology. Historians need not alter their traditional methods of historical inquiry to teach the future, and indeed the history classroom is a natural site for foresight education. Historical inquiry begins with questions, and futuring similarly begins with asking the right questions. The historian seeks out evidence, and futurists as well identify drivers and blockers, considering how these drivers and blockers will interact with each other. In contrast to social scientists, historians work with imperfect or incomplete information, an apt description of the state of our evidence about the future. In a manner similar to historians, futurists interpret and draw inferences from evidence. After the research an analysis of the evidence is complete, the historian/futurist writes representations. This article will describe how I employed the historical method to teach the future of technology in a history research seminar, the results produced by the students, and ways that the study of the future can be situated in the history classroom.

scholarly journals Warfare, Taxation, and Political Change: Evidence from the Italian Risorgimento

2011 ◽  
Vol 71 (4) ◽  
pp. 887-914 ◽  
Author(s):  
MARK DINCECCO ◽  
GIOVANNI FEDERICO ◽  
ANDREA VINDIGNI
Keyword(s):  
Fiscal Policy ◽  
Public Services ◽  
Political Change ◽  
State Capacity ◽  
The State ◽  
Constitutional Reform ◽  
The Political ◽  
Italian Peninsula ◽  
Analytic Narrative ◽  
Military Strength

We examine the relationships between warfare, taxation, and political change in the context of the political unification of the Italian peninsula. Using a comprehensive new database, we argue that external and internal threat environments had significant implications for the demand for military strength, which in turn had important ramifications for fiscal policy and the likelihood of constitutional reform and related improvements in the provision of nonmilitary public services. Our analytic narrative complements recent theoretical and econometric works about state capacity. By emphasizing public finances, we also uncover novel insights about the forces underlying state formation in Italy.“The budget is the skeleton of the state, stripped of any misleading ideologies.”Sociologist Rudolf Goldscheid, 19261

The Tenuous Thread: A Venetian Lawyer's Apology for Jewish Self-Government in the Seventeenth Century

AJS Review ◽  
1987 ◽  
Vol 12 (2) ◽  
pp. 223-250
Author(s):  
David Malkiel
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Jewish Community ◽  
Jewish People ◽  
The State ◽  
Early Modern Europe ◽  
Christian Doctrine ◽  
Modern Europe ◽  
Political Structures

Ghettoization stimulated sixteenth-century Italian Jewry to develop larger and more complex political structures, because the Jewish community now became responsible for municipal tasks. This development, however, raised theological objections in Catholic circles because Christian doctrine traditionally forbade the Jewish people dominion. It also aroused hostility among the increasingly centralized governments of early modern Europe, who viewed Jewish self-government as an infringement of the sovereignty of the state. The earliest appearance of the term “state within a state,” which has become a shorthand expression for the latter view, was recently located in Venice in 1631.

The Exceptionality of Jordan and its Democracy in King Hussein’s Last Speech From the Throne

2015 ◽  
Vol 7 (2) ◽  
pp. 17
Author(s):  
Ahmad El-Sharif
Keyword(s):  
Political Parties ◽  
Political Institutions ◽  
Analytical Framework ◽  
The State ◽  
Political Life ◽  
The Political ◽  
Sociocultural Context ◽  
Parliamentary Elections ◽  
Critical Metaphor Analysis ◽  
Political Structures

The Late King Hussein’s last Speech from the Throne in 1997 was given amidst public outcry over the outcomes of the parliamentary elections which resulted the triumph tribal figures with regional affiliations after the boycott of most political parties. This brought to public debate the questions of maintain the long-established balance between the several socio-political structures in the political life in Jordan. While the speech can be perceived as a reflection of King Hussein’s vision about ‘Jordanian democracy’, it can also be interpreted as an elaborate scheme to construct the conventional understanding of the exceptionality of Jordan and its socio-political institutions; including democracy. This article discusses the representation of ‘Jordanian democracy’, the state, and the socio-political structures in Jordan as reflected in the Late King’s last speech from the throne (1997). The analytical framework follows a critical metaphor analysis perspective in which all instances of metaphors used to epitomise these issues are primarily acknowledged from there sociocultural context. Herein, the article focuses on revealing the aspect of metaphorical language by which the Late King Hussein legitimizes and, hence, constructs, the prevailing ideology pf the ‘exceptionality’ of Jordan.

Sign in / Sign up

Export Citation Format

Share Document