Twittering the Gospel

2015 ◽  
Vol 9 (2) ◽  
pp. 176-192 ◽  
Author(s):  
Clive Pearson

The Australian federal election of 2013 provides the context for a consideration of whether or not a public theology must reconsider its interdisciplinary nature. The electoral campaign itself is made up of a series of notable public issues and competing personalities. This election is marked by the rise of social media and its challenge to the mainstream media. It is a public territory marked by moments of serious policy discussion interspersed with the trivia often found on Facebook and Twitter. The new media is fast-paced, often impressionistic. The standard default position of the church during an electoral campaign is to produce leaflets and manifestoes. They may be posted on an agency website but are they nimble enough for this changing public sphere?

2016 ◽  
Vol 21 (3) ◽  
pp. 378-397 ◽  
Author(s):  
Andreu Casero-Ripollés ◽  
Ramón A. Feenstra ◽  
Simon Tormey
Keyword(s):  

2021 ◽  
pp. 61-64
Author(s):  
Niranjana Niranjana ◽  
Ren Feng

The rise of India and China is a major historical developmental trend that has led to peaceful India-China media cooperation. From a long-term strategic point of view, the Indian and Chinese media platforms should seek common ground while overcoming differences and increasing mutual trust. The governments of India and China should grasp the dominant power of public opinion in traditional media, new media and self-media platforms. We must increase the number of each other's reporting stations and media branches to promote the "opposite column" in the content of the mainstream media. Meanwhile both sides should strengthen the training of reporters and journalist, thus improve the existing India-China media cooperation systems and gradually cut mutual misunderstandings by building friendly provinces, sister cities, and cultural and tourism exchange projects to jointly serve the two countries' national strategy for the smooth realization of a peaceful rise.


2018 ◽  
Vol 12 (2) ◽  
pp. 153-177
Author(s):  
Ted Peters

Abstract This blueprint for a constructive public theology assumes that Christian theology already includes public discourse. Following David Tracy’s delineation of three publics—church, academy, culture—further constructive work leads to a public theology conceived in the church, reflected on critically in the academy, and meshed with the wider culture. Public reflection on classic Christian doctrines in a post-secular pluralistic context takes the form of pastoral illumination, apologetic reason, a theology of nature, political theology, and prophetic critique.


2018 ◽  
Vol 7 (5) ◽  
pp. 588-610 ◽  
Author(s):  
Mark Falcous ◽  
Matthew G. Hawzen ◽  
Joshua I. Newman

The rise of Donald Trump has widely been seen as concurrent to the emergence of the “Alt-Right” that coalesces around intersecting themes of conservativism: White ethno-nationalist “race realism,” populism, misogyny, evangelical theocracy, border protectionism, and anti-liberalism. Media has been a key site of struggle in these developments, with attacks on mainstream media bringing into focus wider questions of truth and legitimacy in journalism. In particular, Trump’s rise has been synonymous with the heightened profile of the Breitbart News website, a purveyor of hyperpartisan, conservative political ideologies. In this article, we consider the place of Breitbart Sports within this dynamic political and media order. Our analysis of the lead-up to the 2016 Presidential election reveals the extent to which Breitbart Sports conveyed a vision of U.S. sport that promoted hard-right agendas in relation to U.S. global stewardship, veiled “race” reclamation discourses, media, immigration, social criticism, policing, sexual politics, and party politics. Breitbart Sports framing casts sport as a liberally infested cultural battleground, where conservativism is under threat. We conclude with a brief discussion about the role of new media in framing political exigencies and the role of sport in contemporary American society.


2015 ◽  
Vol 1 (2) ◽  
pp. 117 ◽  
Author(s):  
Christa Liselote Berger Ramos Kuschick ◽  
Vanessa Hauser

Pesquisadores e jornalistas dedicam-se a compreender que tensionamentos abalam o sistema de produção de sentido que até então ostentava certa hegemonia como discurso que representa um presente social de referência (GOMIS, 1999). Este artigo reflete sobre o modo como a crise do jornalismo tem aparecido nos discursos e nas práticas da própria imprensa. A suspeita inicial é a de que a crise configura-se em acontecimento silenciado pela mídia hegemônica. Por outro lado, inevitavelmente ela transparece também nas práticas jornalísticas, uma vez que tem atingido de forma intensa a estrutura de funcionamento das redações. Além disso, tem provocado os jornalistas a reverem suas competências e o campo a transformar - de certo modo - seus pressupostos e modos de fazer.PALAVRAS-CHAVE: crise do jornalismo; práticas; hegemonia; futuro do jornalismo.  ABSTRACTResearchers and journalists are dedicated to understand the tensions that shake the production system of journalism, which has had certain hegemony as social reference speech  (GOMIS, 1999). This article reflects on how the crisis journalism has appeared in speeches and in the press itself practices. The initial suspicion is that the crisis sets in muted event by the mainstream media. Moreover, it inevitably also transpires in newspaper practice, once it has reached the working structure of essays. It has caused journalists to review their skills and transform the field - in a way - their assumptions and ways of doing.KEYWORDS: journalism crisis; practices; hegemony; future of journalism. RESUMENLos investigadores y periodistas se dedican a entender las tensiones que sacuden el sistema de producción de sentidos del periodismo que hasta ahora se jactó cierta hegemonia. En este artículo se reflexiona sobre cómo ha aparecido la crisis del periodismo en los discursos y en las prácticas de la prensa. La sospecha inicial es que la crisis ha sido silenciada por los grandes medios. Por otra parte, inevitablemente también transpira en la práctica periódistica, una vez que ha alcanzado la estructura de trabajo de las salas de prensa. Además, se ha provocado a los periodistas a revisar sus habilidades y transformar el campo - de una manera - sus supuestos y formas de hacer.PALABRAS CLAVE: crisis del periodismo; prácticas; la hegemonía; futuro del periodismo. ReferênciasBLANCHAR, Clara. Wikileaks y "los viejos del lugar". El País, 2010. Disponível em: .BOLTER, J.D; GRUSIN, R. Remediation: understanding new media. Cambridge, Mass: MIT Press, 2000.DEMO, Pedro. Metodologia Científica em Ciências Sociais. São Paulo: Atlas, 1995.GENRO FILHO, Adelmo. O segredo da pirâmide: para uma teoria marxista do jornalismo. Porto Alegre: Ortiz, 1989.GOMIS, Lorenzo. Teoria del periodismo: cómo se forma el presente. Barcelona: Paidós, 1991GROTH, Otto. O poder cultural desconhecido: fundamentos da ciência dos jornais. Petrópolis, RJ: Vozes, 2011.HEGEL, G.W.F. A fenomenologia do espírito. Parte 1. Tradução: Paulo Meneses. Petrópolis: Vozes, 1992.HENN, Ronaldo. El Ciberacontecimento: producción y semioses. Barcelona: Editorial UOC e InconUAB, 2014.ISAACSON, Walter. How to save your newspaper. Time Magazine, 2009. Disponível em: < http://time.com/3270666/how-to-save-your-newspaper/>JORGE, Thaïs de Mendonça. Mutação no jornalismo. Como a notícia chega à internet. Brasília: Editora UnB, 2013.LAFUENTE, Gumersindo. A melhor maneira de fazer jornalismo é pela internet: entrevista com Gumersindo Lafuente Parte 1. In: MAROCCO, Beatriz. O jornalista e a prática: entrevistas. São Leopoldo: Editora Unisinos, 2012, p. 211-218.______. ¿Como hemos llegado hasta aquí? Cuadernos de Comunicación Evoca, Madrid, 2012.LEAL, Bruno Sousa et. all. A "crise do jornalismo": o que ela afirma, o que ela esquece. Encontro Nacional de História da Mídia, Ouro Preto (MG), 2013. Anais...Ouro Preto, 2013. Disponível em: < http://www.ufrgs.br/alcar/encontros-nacionais-1/9o-encontro-2013/artigos/gt-historia-do-jornalismo/a-201ccrise201d-do-jornalismo-o-que-ela-afirma-o-que-ela-esquece >. Acesso em 20 de junho de 2014.NOBRE, Marcos. Notícia em Crise. Folha de S. Paulo, 2008.NOCI, Javier Díaz. A History of Journalism on the Internet: A state of the art and some methodological trends. Revista Internacional de Historia de la Comunicación, n. 1, 2013, p. 253-272.______.Definición teórica de las características del ciberperiodismo: elementos de la comunicacion digital. Doxa Comunicación, n. 6, 2008, p. 53 - 91.PAVLIK, John. Entretenimento e informação no envolvimento da audiência (entrevista a Andriolli Costa). Revista do Instituto Humanitas Unisinos. São Leopoldo: Unisinos, 2014.RAMONET, Ignacio. A explosão do jornalismo: das mídias de massa à massa de mídias. São Paulo: Publisher Brasil, 2012.SEIBT, Taís. Redação Integrada: a experiência do jornal Zero Hora no processo de convergência jornalística. 2014. 135 f. Dissertação (Mestrado em Ciências da Comunicação) - Programa de Pós-Graduação em Ciências da Comunicação, Universidade do Vale do Rio dos Sinos. São Leopoldo, 2014.STEPHENS, Mitchell. Beyond News: The Futuro of Journalism. New York: Columbia, 2014.THE NEW YORK TIMES. Inovation. New York, 2014.  Disponível em:Url:  http://opendepot.org/2687/ Abrir em (para melhor visualização em dispositivos móveis - Formato Flipbooks):Issuu / Calameo


2021 ◽  
Vol 15 (4) ◽  
pp. 484-495
Author(s):  
Ben Myers

Abstract This article argues that theology belongs in the university not because of its relationship to the other disciplines but because of its relationship to the church. It discusses Schleiermacher’s understanding of theology as a practical science oriented towards Christian leadership in society. It argues that Schleiermacher’s account provides an illuminating perspective on the history of academic theology in Australia. Theology belongs in the university not for any internal methodological reasons but because of specific contextual conditions in societies like Australia where Christianity has exerted a large historical influence. The article concludes by arguing that the ecclesial orientation of university theology is compatible with the aims of public theology, given that service to the Christian community is a means by which the common flourishing of society can be promoted.


Author(s):  
Pauline Hope Cheong

Beyond the widespread coverage of terrorism-related stories on international news outlets, we are witnessing the swift spread of alternative interpretations of these stories online. These alternative narratives typically involve digital transmediation or the remix, remediation, and viral dissemination of textual, audio, and video material on multiple new and social media platforms. This chapter discusses the role of new(er) media in facilitating the transmediated spread of extremist narratives, rumors, and political parody. Drawing from recent case studies based upon multi-modal analyses of digital texts on social media networks, including blogs, vlogs, Twitter, and Jihadist sites associated with acts of terror in Asia, Middle East, and North America, the chapter illustrates how digital transmediation significantly works oftentimes to construct counter narratives to government counter insurgency operations and mainstream media presentations. In discussing these examples, the chapter demonstrates how the new media points to varied narratives and reifies notions of national security, global politics, terrorism, and the media's role in framing the “War on Terrorism.” Moreover, a critical examination of remix texts and digital mashups of popular artifacts inform a Web 2.0 understanding of how the creative communication practices of online prosumers (hybrid consumers and producers) contest dominant interests in the online ideological battlefield for hearts and minds.


2016 ◽  
Vol 10 (2) ◽  
pp. 232-246 ◽  
Author(s):  
Jason S. Sexton

This article considers the nature of public theology by assessing essential features of western public space and precisely how Christian confession takes shape in those contexts. In doing so the article argues that instead of understanding theology as something done primarily from the church to the world, perhaps it is best acknowledged that theology is done within the setting of common societal structures, in particular locations and in situations where believers are enabled to confess the hope within them. An understanding of this dynamic nature of Christian confession and the variegated expositions of theological reflection corresponds to the dynamic expressions of faith, in word and deed, which correspond to the Christian missionary impulse.


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