A Review of Luke Timothy Johnson’s Prophetic Jesus, Prophetic Church: The Challenge of Luke–Acts to Contemporary Christians

2013 ◽  
Vol 22 (1) ◽  
pp. 13-16
Author(s):  
Blaine B. Charette

Johnson cogently makes the case that in Luke–Acts the prophetic message articulates God’s vision for humanity: a message presented in words but also embodied in the deeds and character of the Church as a prophetic community. Luke’s perspective confronts the Church with an ongoing challenge to realize its full potential in living out this utopian vision. One might quibble with certain exegetical conclusions and points of emphasis within the argument but that does not detract from the valuable contribution made by this study.

2008 ◽  
Vol 29 (2) ◽  
pp. 368-386 ◽  
Author(s):  
D E De Villiers

The question in the heading is dealt with in the article by splitting it up in three sub-questions: 1. Does the South African society has need for what the DRC can offer? 2. Does the DRC still have the room and opportunity to play a constructive role in our society? and 3. Are the DRC and its members willing and prepared to play such a constructive role in our society? The article arrives at the conclusion that there is indeed need in the South African society for the type of service that the DRC and its high percentage of well-educated, creative and affluent members can provide. Although the opportunity for providing such service has been restricted as a result of the loss of influence on the government and the separation of church and state in the new political dispensation, considerable scope still remains. There is unfortunately an unwillingness among many members to utilise the remaining opportunities for playing a constructive public role, on account of their negative assessment of developments in the new political dispensation and a resulting inward directed spirituality. The DRC would only be able to realise its full potential for playing such a role if a change of heart takes place and the inward directed spirituality is replaced with an outward directed spirituality based on the belief in the centrality of the Kingdom of God in the ministry of the church.


1942 ◽  
Author(s):  
◽  
William Charles Bedford

Louis Vierne stood in an exceedingly favorable position in the matter of the influences which were at work upon him. Though he profited immeasurably by his study with both Widor and Guilmant, he himself possessed an advantage which was not given to either of these two men. For almost two years Vierne was in the organ-class of César Franck; and in that time he was able to add his own share to the almost legendary love, respect, and admiration that Franck's students bore him. There are, in fact, many points of similarity between the careers of Franck and of Vierne. Each spent a goodly portion of his life in the service of the church: Franck at Ste. Clothilde, Vierne at Notre-Dame. Each man devoted his entire life to music; each was a devout believer with a keen sense for beauty and the creation of it; both were superb improvisers; the students of both were avid disciples of their masters; both suffered the results of intrigue at the hands of others, and both had the necessary fortitude to rise above their troubles, taking refuge in their art. As the assistant and close friend of both Wider and Guilmant, Vierne came to know the esthetic creed of each artist in an intimate fashion. Vierne modeled his own compositions upon the general lines of the work of these two men. With the added impetus and the inspiration that came to him through his contact with Franck, be was able to advance in scope, in grandeur, and in emotional content to that point which places his works in the forefront of modern organ composition. Vierne was perhaps more fortunate than bis contemporaries, for he was able to profit greatly by bis association both with Franck and with Wider and Guilmant. His greater point of advantage lay in the fact that he was in such close personal relationship with the latter two men. Vierne had the inestimable advantage of an ability to produce a long melodic line, the intensity of which he was able to modify at will. The short-breathed phrases of Franck do not appear in the work of his student. Vierne used a widely-varied phraseology. In countless movements the phrase organization is quite regular, with perfect balance of periods. In other instances, there are phrases of all degrees of length and of very odd balance. He possessed a fine ability for the building of tremendous climaxes. In this connection must be mentioned his use of chain-phrases and his intriguing manner of extending phrases so that the moment of cadence of resolution is delayed, to the end that climaxes seem more impressive by reason of their delayed entrances. One device in particular contributes to his ability for constructing a stunning climax. The ostinato, the effectiveness of which he may have learned from Widor's use of it in the Toccata of the Fifth Symphony, is used with carillon-like results in many movements in which the effect is gained almost by monotony--much in the manner of Ravel's Bolero. It is true that Vierne exhausted nearly all of the contrapuntal and harmonic devices in the course of writing his symphonies. It is possible that many of these tricks of the musician's trade will remain to be appreciated only by those who have the knowledge and the will to examine the scores themselves. Vierne's use of cyclic construction seems for the most part to be valuable in its strictest sense only to the practiced organist. The paces of the movements where there is identity of thematic material are usually too slow or too rapid to afford the unaided ear any opportunity of grasping the essential cyclic meaning. It remains for the eye to appreciate the tremendously skilful manipulation of the themes. There seems to be no excellence of one type of writing over another in Vierne's work, unless it be in his writing of scherzi. Some of the most charming pages) of the symphonies are to be found in these swift, light-footed movements. The grandeur of some of the dramatic passages is notable. Especially to be commended is the jagged, Gothiclike beginning of the Second Symphony, and the final summing up of the themes which occurs at the end of the first movement. The succeeding Choral and the Romance of the Fourth Symphony contain passages of lyrical loveliness. The training of Franck appears nowhere more noticeably than in the Fourth Symphony with its extreme chromatic style, unless it be in the last two symphonies with their cyclical structure. To Widor's influence can be credited the use of the symphonic form itself, as well as the tremendously difficult passages with which some of the symphonies are filled. It is possible that these bristling technical difficulties would never have been written had it not been for the thorough schooling in organ technique that Vierne received at the hands of Widor. The purist may be comforted by the fact that Vierne’s symphonic writing comes closer to the classical ideal than does that of Widor. The variety and unity achieved by Vierne in the symphonies is not far removed from that demanded by the thorough-going classicist. Vierne has truly built upon the foundation provided by the Widor symphonies, and his own personal manner of expression has given his work an individuality and a breadth of vision that are lacking in the Widor works. The organ symphonies of Louis Vierne represent a substantial and valuable contribution to modern organ literature because of their own intrinsic value; because they are the well-considered works of one of the preeminent members of the modern French organ school, and because they represent the vision and the work of an organist directly descended through one of the finest lines of schooling. As for their permanence in the repertoire, it remains for time and for capable organists to say.--Conclusion.


2013 ◽  
Vol 22 (1) ◽  
pp. 17-25
Author(s):  
Robert Menzies

Menzies acknowledges Johnson’s ability to creatively organize and summarize Luke’s powerful message. He also affirms Johnson’s overall emphasis: Luke does call the church to follow in the footsteps of the Prophet-like-Moses. However, Menzies argues that Johnson’s vision for the contemporary church as a prophetic community is too restricted, too quiet, and too rational. It is too restricted in that Johnson suggests that only a select group are called to take up the prophetic mantle. Menzies maintains that for Luke, the church is not simply a prophetic community; rather, it is to be a community of prophets. Johnson’s vision is too quiet in that he tends to stress the ethical teaching of Jesus and downplays the call to bear verbal witness. But, for Luke, bold witness is the key manifestation of the Spirit’s inspiration and this theme dominates his narrative. Finally, Johnson’s vision is too rational in that he fails to take seriously the narrative of Acts as a model for the contemporary church. Thus, his prophetic vision for the contemporary church largely ignores ‘visions and dreams’, ‘inspired witness’, and ‘signs and wonders’, three key elements of Joel’s prophecy as quoted by Peter on the day of Pentecost (Acts 2.17-21).


2020 ◽  
Vol 117 (4) ◽  
pp. 536-546
Author(s):  
Jackson Nii Sabaah Adamah

This article discusses how the African church together with the church catholic can develop a theological response to rising food insecurity in Africa. Considering food insecurity is only a symptom of a much broader set of sociological and political issues that determine the church’s response to the problem, this article explores the ecclesiological formulations of Jean-Marc Éla’s “shade-tree” theology in light of Balthasar’s ecclesiology. The differences in Éla’s and Balthasar’s visions of the nature and purpose of the church elucidate the complementary differences between the church as a prophetic community committed to social justice and a worshipping community committed to the performance of the Eucharist. Consequently, engaging the two Catholic theologians highlights the tensions of the church–world relationship the church must negotiate if it is to offer a robust response to food insecurity.


Author(s):  
Aleksandra Kulesz ◽  
Małgorzata Grupa

A discussion on modern shoes is limited on account of the scarcity of sources provided by archaeological research. This gap is to a certain extent filled by museum collections and iconography. This is why it is so important to publish new finds as one can only initiate discussion on isolated artefacts of open-back shoes based on such publications. Such a pair was found in the southern crypt of the Church of the Nativity of the Blessed Virgin Mary in Piaseczno. These are unique objects as it is possible to identify all their elements and to determine the quality of leather, which was rather thick. Their general state of preservation is good. The condition of the leather on the soles, heels, and uppers indicates that the shoes were intensively used when their owner was alive. There is no difference in cut between the left and the right shoe, however, deformations resulting from wearing allow to say which shoe was worn on which foot. The pair of shoes found in Piaseczno and described above represents a valuable contribution to the discussion on open-back shoes. When interpreting such finds, the basic difficulty is the determination of their function. In specific circumstances, functions of overshoes and home shoes could to a certain extent overlap. However, it seems that in the modern era separate pairs of shoes were made to serve these different purposes. Unfortunately, the only evidence that would allow to lean towards one of the options involves the categories of massiveness and size of the shoes, and the diversity of the materials used. The paper uses a number of names for open-back shoes (pattens, mules, chopines, slippers, pantables) to reflect the linguistic richness. There is no doubt that different designs used to have individual names, however, the scarcity of accounts makes it very difficult to reconstruct the linguistic reality of old.


Author(s):  
Peter Doll

In this chapter the author argues that church buildings and their architecture influenced by the Oxford Movement cannot be understood apart from their essential grounding in the worship and self-understanding of the Church. This study sets the consideration of such church buildings in the wider context of the history of the Church of England both before and after the Reformation. The churches of the Church of England preceding and following the Oxford Movement articulate an Anglican sense of belonging to the Church universal and are thus a valuable contribution to the faith and witness of the Church far beyond the Anglican Communion.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


Author(s):  
R.W. Horne

The technique of surrounding virus particles with a neutralised electron dense stain was described at the Fourth International Congress on Electron Microscopy, Berlin 1958 (see Home & Brenner, 1960, p. 625). For many years the negative staining technique in one form or another, has been applied to a wide range of biological materials. However, the full potential of the method has only recently been explored following the development and applications of optical diffraction and computer image analytical techniques to electron micrographs (cf. De Hosier & Klug, 1968; Markham 1968; Crowther et al., 1970; Home & Markham, 1973; Klug & Berger, 1974; Crowther & Klug, 1975). These image processing procedures have allowed a more precise and quantitative approach to be made concerning the interpretation, measurement and reconstruction of repeating features in certain biological systems.


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