Reformed Education in Early Modern Europe: a Survey1

2005 ◽  
Vol 85 (1) ◽  
pp. 39-51
Author(s):  
Stefan Ehrenpreis
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Early Modern Europe ◽  
Educational Models ◽  
International Networks ◽  
Local Parish ◽  
Modern Europe

AbstractReformed education in sixteenth-century Europe shared common aims and methods with the educational models of other confessions, but the Reformed put them into action earlier and with greater force. Reformed educational models were characterized both by the integration of the educational idea into the local parish level and by a utopian concept of universal reform. The Reformed used international networks of scholars and publishers to disseminate their ideas. In the second half of the seventeenth century, Reformed models neglected the new, popular methods of mass instruction and, at the same time, their acceptance declined.

The Tenuous Thread: A Venetian Lawyer's Apology for Jewish Self-Government in the Seventeenth Century

AJS Review ◽  
1987 ◽  
Vol 12 (2) ◽  
pp. 223-250
Author(s):  
David Malkiel
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Jewish Community ◽  
Jewish People ◽  
The State ◽  
Early Modern Europe ◽  
Christian Doctrine ◽  
Modern Europe ◽  
Political Structures

Ghettoization stimulated sixteenth-century Italian Jewry to develop larger and more complex political structures, because the Jewish community now became responsible for municipal tasks. This development, however, raised theological objections in Catholic circles because Christian doctrine traditionally forbade the Jewish people dominion. It also aroused hostility among the increasingly centralized governments of early modern Europe, who viewed Jewish self-government as an infringement of the sovereignty of the state. The earliest appearance of the term “state within a state,” which has become a shorthand expression for the latter view, was recently located in Venice in 1631.

The Sudden Death of the Burning Salamander: Reading Experiment and the Transformation of Natural Historical Practice in Early Modern Europe

2016 ◽  
Vol 1 (4) ◽  
pp. 464-490 ◽  
Author(s):  
Nicholas Popper
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Sudden Death ◽  
Early Modern ◽  
Early Modern Europe ◽  
Reading Experiment ◽  
Modern Europe ◽  
In Fire ◽  
Historical Practice

This article uses early modern studies of the salamander to reveal how a natural historical practice focused on the collection of textual testimonies facilitated the rise of the experimental regime that replaced it. Sixteenth-century naturalists emphasized broad collection of evidence—regardless of how credible—ensuring that their works reported salamanders’ widely-doubted ability to live in fire. Late seventeenth-century scholars similarly practiced compilation, but they prioritized the discernment of relationships between texts rather than their accumulation. In the case of the salamander, they separated testimonies into traditions of credulity and criticism, producing the illusory impression that moderns newly rejected an ancient and vulgar conviction that salamanders lived in fire. The claim that salamanders live in fire disappeared not because it was debunked experimentally, but because naturalists’ shifting practices of reading enabled them to forge an experimental tradition that stigmatized the belief and then removed the grounds for repeating it.

John Locke: The Philosopher as Christian Virtuoso

2017 ◽  
Author(s):  
Victor Nuovo
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
John Locke ◽  
Early Modern Europe ◽  
Natural Philosopher ◽  
Philosophical Thought ◽  
Christian Philosophy ◽  
Modern Europe ◽  
Empirical Stance

The purpose of this book is to present the philosophical thought of John Locke as the work of a Christian virtuoso. In his role as ‘virtuoso’, an experimental natural philosopher of the sort that flourished in England during the seventeenth century, Locke was a proponent of the so-called ‘new philosophy’, a variety of atomism that emerged in early modern Europe. But he was also a practicing Christian, and he professed confidence that the two vocations were not only compatible but mutually sustaining. Locke aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavor with the aim of producing a system of Christian philosophy. Although the birth of the modern secular outlook did not happen smoothly or without many conflicts of belief, Locke, in his role of Christian virtuoso, endeavored to resolve apparent contradictions. Nuovo draws attention to the often-overlooked complexities and diversity of Locke’s thought, and argues that Locke must now be counted among the creators of early modern systems of philosophy.

scholarly journals ‘ACCEPTABLE TRUTHS’ DURING THE FRENCH RELIGIOUS WARS

2020 ◽  
Vol 30 ◽  
pp. 55-75
Author(s):  
Penny Roberts
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Historical Perspective ◽  
Early Modern Europe ◽  
Specific Context ◽  
Religious Truth ◽  
Religious Wars ◽  
Modern Europe ◽  
Intense Debate

AbstractThis paper seeks to provide some historical perspective on contemporary preoccupations with competing versions of the truth. Truth has always been contested and subject to scrutiny, particularly during troubled times. It can take many forms – judicial truth, religious truth, personal truth – and is bound up with the context of time and place. This paper sets out the multidisciplinary approaches to truth and examines its role in a specific context, that of early modern Europe and, in particular, the French religious wars of the sixteenth century. Truth was a subject of intense debate among both Renaissance and Reformation scholars, it was upheld as an absolute by judges, theologians and rulers. Yet, it also needed to be concealed by those who maintained a different truth to that of the authorities. In the case of France, in order to advance their cause, the Huguenots used subterfuge of various kinds, including the illicit carrying of messages. In this instance, truth was dependent on the integrity of its carrier, whether the messenger could be trusted and, therefore, their truth accepted. Both sides also sought to defend the truth by countering what they presented as the deceit of their opponents. Then, as now, acceptance of what is true depends on which side we are on and who we are prepared to believe.

scholarly journals Sharecropping and Investment in Agriculture in Early Modern France

1982 ◽  
Vol 42 (1) ◽  
pp. 155-159 ◽  
Author(s):  
Philip T. Hoffman
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Risk Sharing ◽  
Modern Theory ◽  
Early Modern Europe ◽  
Early Modern France ◽  
Modern France ◽  
Modern Europe

The paper examines the spread of sharecropping that followed a wave of investment in agriculture in sixteenth- and seventeenth-century France. Using results from the modern theory of share contracts, it argues that sharecropping was a means of risk sharing that favored both landlords and tenants. Although the evidence used in this paper comes from France, the results may well apply to other areas of early modern Europe.

Introduction

2017 ◽  
Author(s):  
Matthew Lockwood
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
State Formation ◽  
Modern State ◽  
Early Modern Europe ◽  
Modern Europe

The introduction outlines previous definitions of the modern state as well as historians’ current explanations of state formation in early modern Europe and England. It demonstrates that earlier scholars have focused almost entirely on the state’s ability to engage in active warfare and have thus neglected an important aspect of the monopoly of violence, the restriction of non-state or illegitimate violence. The introduction also explores the medieval background of the coroner system, the mechanism designed to regulate violence in England and explains why the system had failed to achieve its proposed ends prior to the sixteenth century.

Breeched and Unbridled: Bifurcated Equestrian Garments for Women in Early Modern Europe

Costume ◽  
2021 ◽  
Vol 55 (2) ◽  
pp. 163-185
Author(s):  
Valerio Zanetti
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Visual Representations ◽  
Historical Narratives ◽  
Close Reading ◽  
Early Modern Europe ◽  
Affective Meaning ◽  
Documentary Sources ◽  
Modern Europe

This article discusses the wearing of bifurcated equestrian garments for women in early modern Europe. Considering visual representations as well as documentary sources, the first section examines the fashion for red riding breeches between the late sixteenth and seventeenth centuries. Worn for their comfort and functionality in the saddle, these garments were also invested with powerful symbolic and affective meaning. The second section provides new insights about female equestrian outfits in late seventeenth-century France. Through the close reading of two written accounts, the author sheds light on the use of breeches as undergarments in the saddle and discusses the appearance of a hybrid riding uniform that incorporated knee-length culottes. By presenting horsewomen who wore bifurcated garments in the pursuit of leisure rather than transgression, this study revises historical narratives that cast the breeched woman exclusively as a symbol of gender upheaval.

Sites of Consumption in Early Modern Europe

2012 ◽  
Author(s):  
Evelyn Welch
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Division Of Labour ◽  
Economic Security ◽  
Early Modern Europe ◽  
Wide Range ◽  
Material Goods ◽  
Modern Europe

In 1535, the Venetian patrician Francesco Priuli began a new account book for his household's daily expenditure. Despite his elevated standing, he kept it in his own hand, noting with precision how his money was spent, where, when, and on what. There are a number of things to note about this patrician family's behaviour. One is that a major mercantile city such as Venice already offered a wide range of shopping spaces and opportunities in the early sixteenth century (and had for many years). Also, forms of payment varied and could take place long after the goods had been transferred. Moreover, Priuli's purchases (and his occasional sales) make it clear that Venice's large second-hand markets provided economic security. This article focuses on sites of consumption in early modern Europe, first considering the moral aspects of the division of labour and then discussing the spectacles of consumption. It also examines credit, the sites of bargaining and exchange of material goods, and activities such as lotteries, second-hand dealers, pawnbrokers, and auctions.

scholarly journals The Dissolution of the Monasteries and the Democratisation of Magic in Post-Reformation England

Religions ◽  
2019 ◽  
Vol 10 (4) ◽  
pp. 241
Author(s):  
Francis Young
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Early Modern Europe ◽  
Reformation England ◽  
Literacy Knowledge ◽  
Modern Europe ◽  
Monastic Libraries ◽  
Former Inmates

The dissolution of the monasteries in England (1536–1540) forced hundreds of former inmates of religious houses to seek livelihoods outside the cloister to supplement meagre pensions from the crown. Among the marketable skills these individuals possessed were Latin literacy, knowledge of liturgy, sacramental authority and a reputation for arcane learning: all qualities desirable in magical practitioners in early modern Europe. Furthermore, the dissolution dispersed occult texts housed in monastic libraries, while the polemical efforts of the opponents of monasticism resulted in the growth of legends about the magical prowess of monks and friars. The dissolution was a key moment in the democratisation of learned magic in sixteenth-century England, which moved from being an illicit pastime of clerics, monks and friars to a service provided by lay practitioners. This article considers the extent of interest in magic among English monks and friars before the dissolution, the presence of occult texts in monastic libraries, and the evidence for the magical activities of former religious in post-dissolution England. The article considers the processes by which monks, friars and monastic sites became associated with magic in popular tradition, resulting in a lasting stereotype of medieval monks and friars as the masters of occult knowledge.

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