Russian Missions to the Orthodox East: Antonin Kapustin (1817–1894) and his World

2013 ◽  
Vol 40 (1) ◽  
pp. 133-151
Author(s):  
Lucien J. Frary
Keyword(s):  
Nineteenth Century ◽  
Human Geography ◽  
Russian Orthodox ◽  
Holy Land ◽  
Scholarly Work ◽  
Historical Center ◽  
Regional Centers

This article investigates the Russian Orthodox presence and activities in Christianity’s sacred historical center of the Holy Land from the 1840s, when Russia expanded its consular activities in Palestine and began its first spiritual missions to this region, through the end of the nineteenth century. The article particularly centers on the active leadership of Archimandrite Antonin (Kapustin), who served as the leader of the Russian Ecclesiastical mission in Jerusalem from 1865 to 1894. A prodigious scholar of the Orthodox East, Antonin resourcefully developed a respected Russian presence in Palestine, raised substantial funds for the assistance of Russian pilgrims and for the accumulation of properties throughout the Holy Land, and continued his intensive studies and publications on the region’s history, archeology, and human geography. Frary illustrates how the archimandrite in these pursuits exhibited an impressive ability for flexible and sensitive adaptation to a non-Russian, non-Orthodox environment that was revealed in his own scholarly work and in his successes in constructing new regional centers of Orthodoxy in Palestine.

The Patriarch Nikon’s Museum in the New Jerusalem Monastery: the 145th Anniversary of Its Foundation

2020 ◽  
pp. 111-127
Author(s):  
Светлана Измайловна Баранова
Keyword(s):  
Spiritual Development ◽  
Emotional Impact ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
New Jerusalem ◽  
History Of ◽  
Xix Century

Статья посвящена истории созданного в 1874 г. в Воскресенском Ново-Иерусалимском монастыре музея Святейшего патриарха Никона, а также истории возрождения музея в новом качестве, ставшего частью программы современного восстановления Ново-Иерусалимского монастыря. Рассмотрена роль устроителя музея архимандрита Леонида (Кавелина) (1822-1891) - настоятеля обители в 1869-1877 гг., выдающегося русского историка, историографа Воскресенского монастыря, собирателя его древностей и исследователя его архивов. Также представлен опыт построения экспозиции нового Музея патриарха Никона, использующий объединение историко-хронологического принципа с художественно-образным, коллекционного - с мемориальным, тематическим и ансамблевым. Восстановление в монастыре музея в новом качестве должно подчеркнуть мемориальную сущность обители как явления русской церковной археологии XIX в. Экспозиция, размещенная в залах музея, должна создать богатый информационновизуальный базис, оставить в памяти посетителя глубокий эмоциональный след, дать пищу для духовного развития и материал для общих размышлений о судьбах Святых Мест христианства, параллелях в жизни России и Святой Земли, колоссальном вкладе патриарха Никона в строительство величественного здания Русской Православной Церкви и зарождавшейся Российской империи. The article is dedicated to the history of the Museum of His Holiness Patriarch Nikon, founded in 1874 in the Resurrection New Jerusalem Monastery as well as the history of the revival of the museum in a new quality, which became part of the restoration program of the New Jerusalem Monastery. The role of the organizer of the museum, archimandrite Leonid (Kavelin) (1822-1891), the abbot of the monastery in 1869-1877, an outstanding Russian historian, the Resurrection Monastery historiographer, a collector of its antiquities and a researcher of its archives, is considered. Also, it is said about the experience of forming a collection of the new Patriarch Nikon’s Museum implementing historical-chronological, artistic-figurative, memorial, thematic and ensemble principles of the collection. Anew quality restoration done in the monastery museum should emphasize the memorial importance of the monastery as a phenomenon of Russian church archeology of the XIX century. The exposition located in the museum halls should create a rich informational and visual basis, have a deep emotional impact in the visitor’s memory, provide food for spiritual development and material for general reflection on the fate of the Holy Chrisitan Places, establish parallels in the life of Russia and the Holy Land, mark an enormous contribution of Patriarch Nikon in the construction of a magnificent building of the Russian Orthodox Church and the nascent Russian Empire.

Female Pilgrimage to the Middle East during Global Transformation, or How Lost Female Pilgrims in the Holy Land Fell in the Sphere of Soviet Interests

Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Nadezhda Belyakova
Keyword(s):  
Middle Eastern ◽  
Special Kind ◽  
Foreign Affairs ◽  
Russian Orthodox ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
Religious Women ◽  
Marginal Group ◽  
The Russian Empire ◽  
To Receive

The research focuses on establishing and personifying the rather shady and marginal group of “Russian female pilgrims” that decided to stay in the Holy Land in 1910—1920’s and caught the attention of the Soviet Ministry of Foreign Affairs after the formation of the state of Israel. In our research, we are introducing previously unpublished documents that give us the opportunity to examine this marginal group of elderly, religious women, who unexpectedly became acting figures in the Soviet-Israeli diplomatic relations and the Soviet struggle for Russian property in Palestine. The interest of the Soviet Ministry of Foreign Affairs in attaining property that previously belonged to institutions and representatives of the Russian Empire in Palestine naturally sparked the USSR’s keen interest in Russian nuns and female pilgrims in the region. The condition under which these women were granted Soviet citizenship was the recognition of Patriarch Alexius I of Moscow, which in itself is an expression of the new role, played by the Russian Orthodox Church under Stalinist leadership in the international (namely — Middle Eastern) arena. In this research paper we will demonstrate the mechanism of discussion and decision-making within the Soviet institutions, which pertained to the granting of a special kind of citizenship, one that officially forbade the entrance to the USSR. Among the documents published is the list of the female pilgrims, who lived in the Holy Land in 1952 and who were willing to receive Soviet citizenship.

Remarriage among Jews and Christians

2010 ◽  
pp. 56-85
Author(s):  
Shaul Stampfer
Keyword(s):  
Nineteenth Century ◽  
Eastern Europe ◽  
Comparative Approach ◽  
Late Nineteenth Century ◽  
Russian Orthodox ◽  
Late Nineteenth ◽  
Changes Over Time ◽  
The Impact ◽  
Group Characteristics ◽  
Over Time

This chapter investigates the phenomenon of remarriage in nineteenth-century eastern Europe, demonstrating its significance in Jewish marital behaviour. Patterns of remarriage deserve attention for a number of reasons: they influenced fertility levels, affected family structure, played a role in networking, and served as an indicator of the importance of marriage in a given society. Remarriage is highly revealing of group characteristics and behaviour, but remarriage in late nineteenth-century eastern Europe merits attention for an additional reason. Patterns of remarriage and their changes over time significantly diverged among various population groups. Eastern Europe is thus an excellent context for examining the impact of significant variables on remarriage by means of a comparative approach. The chapter then evaluates modes of remarriage among four major religious-national groups: Russian Orthodox, Catholics, Protestants, and Jews. It also considers important differences between Jews and Christians in specific patterns of remarriage.

Geographical Knowledge

2019 ◽  
pp. 38-62
Author(s):  
Paul Stock
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Human Activity ◽  
Human Geography ◽  
Physical World ◽  
Early Nineteenth Century ◽  
Geographical Knowledge ◽  
Late Eighteenth ◽  
Limits Of Knowledge

Chapter 2 explores how late eighteenth- and early nineteenth-century British geographical works structure and present geographical knowledge. The books may seem disorganized and haphazard to modern eyes, but their contents and procedures are framed by classical and early modern precedents. The influence of Bernhard Varenius is key, especially his specification of ‘celestial’, ‘terrestrial’, and ‘human’ geography. These different emphases provide variant ways to understand space, premised respectively on universal mathematical laws, observation of a tangible physical world, and the vicissitudes of human activity and perception. The chapter shows how the resulting questions about the nature and limits of knowledge affect geographical works’ comprehension of Europe.

Lost Voices: Chinese Muslim Modernists and the Issue of Polygamy in the Republican Era

2020 ◽  
Vol 18 (1) ◽  
pp. 103-117
Author(s):  
Bin Chen
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Chinese Society ◽  
Scholarly Work ◽  
Polygamous Marriage ◽  
Modern Chinese ◽  
Republican Era ◽  
Vital Component ◽  
Late Nineteenth ◽  
The Law

AbstractThis study brings the voices of Chinese Muslim modernists back into discussions on polygamy in the Republican era. Starting from the late nineteenth century, abolishing the practice of polygamous marriage became a vital component of Chinese modernizing elites’ vision of modern Chinese society, as they saw polygamy as an obstacle to modernization. Chinese Muslim modernists actively engaged in China's struggle with polygamy. Their dynamic discussions on polygamy were not insignificant and peripheral. On the contrary, when the Republican law promoting monogamy was hard to implement, some Chinese Muslim modernists pushed their fellow Muslims to set examples for other Chinese to obey the law. The Chinese translations of Arabic scholarly work even helped some Chinese Muslim modernists take a different approach to the issue of polygamy by arguing that polygamy, if properly regulated, could be beneficial to modern societies.

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