Orthodox Communities on Russia’s Frontiers

2017 ◽  
Vol 51 (1) ◽  
pp. 137-141
Author(s):  
Matthew P. Romaniello

This essay is a brief comment on the preceding essays, highlighting two issues of significance raised by these authors. The first is whether the frontier itself influenced the evolution of Orthodox belief. Did distance create an opportunity to expand the faith? The second question considers the impact of the Russian Empire on its religious communities, and examines the way in which religion can reveal the tension between center and periphery. To address these issues, this comment adds a reflection on the conversion mission among the Muslim and animist communities in and around Kazan in the early modern period.

Author(s):  
Зоя Дмитриева ◽  
Zoya Dmitrieva ◽  
Сергей Козлов ◽  
Sergey Kozlov

The research studies and identifies the influence of geopolitical factors on the changes in tax forms and fiscal priorities of Russia, the evolution of tax types and taxable items, and the role of the community in the system formation. It shows the changes in the severity of the tax burden during the Russo-Polish War of 1654–1667, army replacements with adequate conscripts from peasants, the participation of monastery servants in military missions, tax and financial aspects of the Russo-Turkish wars and the annexation of the Crimean Khanate to the Russian Empire (1783). The authors identify the general and special features of the taxation system, itemized payments and duties, the share of military spending in the national budget of Russia and European countries. The paper explores the taxation system of Russia through the lens of the military-fiscal state concept of the early modern period.


2021 ◽  
Vol 58 (3) ◽  
pp. 38-46
Author(s):  
Elodie Cassan ◽  

Dan Garber’s paper provides materials permitting to reply to an objection frequently made to the idea that the Novum Organum is a book of logic, as the allusion to Aristotle’s Organon included in the very title of this book shows it is. How can Bacon actually build a logic, considering his repeated claims that he desires to base natural philosophy directly on observation and experiment? Garber shows that in the Novum Organum access to experience is always mediated by particular questions and settings. If there is no direct access to observation and experience, then there is no point in equating Bacon’s focus on experience in the Novum Organum with a rejection of discursive issues. On the contrary, these are two sides of the same coin. Bacon’s articulation of rules for the building of scientific reasoning in connection with the way the world is, illustrates his massive concern with the relation between reality, thinking and language. This concern is essential in the field of logic as it is constructed in the Early Modern period.


2021 ◽  
Vol 25 (1-2) ◽  
pp. 118-140
Author(s):  
Eleonora Canepari

Abstract This paper argues that unsettled people, far from being “marginal” individuals, played a key role in shaping early modern cities. It does so by going beyond the traditional binary between rooted and unstable people. Specifically, the paper takes the temporary places of residence of this “unsettled” population – notably inns (garnis in France, osterie in Italy) – as a vantage point to observe social change in early modern cities. The case studies are two cities which shared a growing and highly mobile population in the early modern period: Rome and Marseille. In the first section, the paper focuses on two semi-rural neighborhoods. This is to assess the impact of mobility in shaping demographic, urbanistic, and economic patterns in these areas. Moving from the neighborhood as a whole to the individual buildings which composed it, the second section outlines the biographies of two inns: Rome’s osteria d’Acquataccio and Marseille’s hôtel des Deux mondes. In turn, this is to evaluate changes and continuities over a longer period of time.


2021 ◽  
pp. 274-316
Author(s):  
Stephen Mileson ◽  
Stuart Brookes

The final main chapter looks at the early modern period, assessing how far it saw a ‘Reformation of the landscape’ and a secularization and commodification of the way land was valued as a resource. It is argued that, as earlier, a group sense of attachment to place was strongest in vibrant, socially ‘open’ settlements with considerable shared spaces, the kind of settlements found mainly in the vale part of the hundred. Village social space is examined in detail through an archaeological analysis of standing buildings and their relationship to the wider streetscape. Court depositions supply data about inhabitants’ attitudes to different social spaces and the ways in which they were used.


Author(s):  
Laura Marcus

The years of childhood have become increasingly central to autobiographical writing. Historians have linked this development to the new ideas about life-stages that emerged in the early modern period. Philippe Ariès (1914–84) made a key contribution in 1960 with a book on the child and family life in the ancien régime, known in English as Centuries of Childhood. ‘Family histories and the autobiography of childhood’ considers how genealogy (the tracing of family history) and the shaping of family relations by cultural and social forces have been central concerns for many modern autobiographers. It also looks closely at the relationship between child and parent and at the impact of mixed cultures.


Daphnis ◽  
2017 ◽  
Vol 45 (3-4) ◽  
pp. 603-619
Author(s):  
Merry E. Wiesner-Hanks

Germans were active in constructing transcultural experiences on a global scale – for better or worse – from Martin Waldseemüller’s 1507 map on. Most of those who have been studied were men, but women traveled and migrated as well, and they supported those who did financially, institutionally, and emotionally. Their movements and actions have left fewer and more shadowy records than those of men, but a more gender-balanced account of global connections in the early modern period is emerging. This essay examines three ways in which German women’s actions shaped the early modern world in the realm of religion: women’s establishment of religious communities, women’s patronage of overseas missions, and women’s proselytizing, particularly that undertaken by Moravians. All of these built on networks and traditions established in Europe, but ones that already reached across political boundaries in the splintered world of the Holy Roman Empire, or beyond it to co-religionists in Prague, Paris, or Copenhagen.


2006 ◽  
Vol 99 (4) ◽  
pp. 469-486
Author(s):  
Constance Furey

There is something right about the hoary old claim that Protestantism spawned individualism. It has been challengedfrom all sides: by those who argue the reverse, by historians of religion who point out that introspective piety was not unique to the early modern period, and by scholars who demonstrate that early Protestants were deeply invested in ecclesiology and communal rituals. Yet this claim—even though clunky and inadequate—remains important, not least because it highlights an enduring link between the way we interpret early Protestant texts and the way we understand individualism today. Consider John Donne's famous denial of isolation, written nearly four hundred years ago: “No man is an Iland, intire of it selfe.” This statement compels us because it refutes what often feels irrefutable: that each person is, essentially, a solitary being, and that, while this existential state may be ameliorated, it is an unavoidable fact of life.


1980 ◽  
Vol 19 (2) ◽  
pp. 35-53 ◽  
Author(s):  
Paul Seaver

Whether Puritanism gave rise to a “work ethic,” and, if so, what the nature of that ethic was, has been a source of controversy since Max Weber published The Protestant Ethic and the Spirit of Capitalism more than seventy years ago. Experienced polemicists have waged international wars of words over its terms, and tyros have won their spurs in the battle. With repect to England, there is at present no agreement either about the reality of a peculiarly Puritan work ethic or about the impact, if any, that such an ethic might have had on the attitudes and behavior of the emerging capitalist bourgeoisie, if such a species indeed existed as a distinctive social class or group in the early modern period. In fact, since perfectly sane and competent historians have questioned on the one hand, whether “Puritanism” is more than a neo-idealist reification of a nonentity, and on the other, whether the early modern middle class is more than a myth, it might be the better part of wisdom to inter the remains of these vexed questions as quietly as possible. What follows is not a perverse attempt to flog a dead horse, if it is dead and a horse, but rather on the basis of a different perspective and different evidence to resurrect a part of what Timothy Breen has called “the non-existent controversy.”


Balcanica ◽  
2019 ◽  
pp. 85-103
Author(s):  
Lothar Höbelt

At the beginning of the early modern period, the concept of Europe did not yet exist. Religion, not politics or geography, was the defining criterion. It was Christendom that people referred to - not Europe - when they wanted to introduce the concept of burdensharing. In military terms, differences between Oriental and Occidental empires were less obvious; if anything, the Ottomans seemed to have a head-start in terms of centralization and professionalism. It was not the impact of Ottoman rule as such that created the conditions for ?Balkan warfare?. It was the unsettled character of the borders between ?East? and ?West? that gave rise to a form of low-intensity conflict that might be said to provide a foretaste of what came to be known as Balkan warfare.


Author(s):  
Anna Corrias

The early modern period saw a tremendous revival in interest in ancient philosophy. New Platonic texts became available. New ways of analyzing Aristotle were explored. Stoic and Epicurean philosophy began to exert an influence on key thinkers. The impact of ancient philosophy was felt in a number of key areas, these included natural history, theology, and epistemology.


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