Colloquium 4 Mythological Sources of Oblivion and Memory

2020 ◽  
Vol 35 (1) ◽  
pp. 105-120
Author(s):  
Diego S. Garrocho
Keyword(s):  
Ancient Greece ◽  
History Of Philosophy ◽  
Cultural Tradition ◽  
Panoramic View ◽  
Cognitive Error ◽  
Political Implications ◽  
History Of ◽  
Two Sides ◽  
With Memory ◽  
Selection Of

Abstract In this work, I present a selection of mythological and cultural insights from Ancient Greece that make our ambiguous relationship with memory and oblivion explicit. From Plato to Dante, or from Orphism to Nietzsche, and even today, the experiences of memory and forgetting appear as two sides of one essential nucleus in our cultural tradition in general and in the history of philosophy in particular. I intend to present a panoramic view of the main mythological sources that mention these two experiences as well as their unequal consideration. I will thus stress the personifications of both figures, taking up their features and the moral, gnoseological, and even political implications that historically have been associated with them. This is especially apparent in the strong Platonic legacy latent in the history of philosophy, where every time it insists on defining knowledge as a form of memory, the peculiar attributes of forgetting unexpectedly surface, not as a mistake or cognitive error, but as an experience which is truly saving and therapeutic.

scholarly journals Гермотим из Клазомен и начало афинской философии

2020 ◽  
Vol 53 (3) ◽  
pp. 141-148
Author(s):  
О.А. Матвейчев
Keyword(s):  
Ancient Greece ◽  
Fundamental Principle ◽  
History Of Philosophy ◽  
Point Of View ◽  
Greek Philosophy ◽  
History Of ◽  
The Difference ◽  
Classical Greek Philosophy ◽  
Available Information ◽  
Greek World

Гермотим из Клазомен – фигура в истории греческой философии, можно сказать, маргинальная. В современной литературе он появляется разве что в ряду других колдунов и мистиков VII–VI вв. до н.э. В таком статусе он включается и в собрание Дильса. Анализируя сведения о Гермотиме, автор ставит перед собой цель найти ему место среди малоазийских философов первой величины, которых считают основателями греческой философии. Различение духа (души) и материи (тела) станет основополагающим принципом греческой философии, понятие Ума (нуса) выступит фундаментом для системы Анаксагора, первого афинского философа, с которого, собственно, и начнется история классической греческой философии. Автор разделяет точку зрения Э. Доддса и др., что появление нового для Греции представления о различии души и тела коренится в северной (гиперборейской?) ментальности, привнесенной в греческий мир во времена колонизации VII–VI вв. до н.э., а возможно – и в более ранние. Ключевые слова: история философии, Древняя Греция, Гиперборея, Гермотим из Клазомен, Анаксагор, шаманизм, нус, душа, тело Hermotimus of Clazomenae can be called a marginal figure in the history of Greek philosophy. In modern literature he is mentioned only among other sorcerers and mystics of the VIIth–VIth centuries BC. The collection of Hermann Diels describes him in the same manner. Analyzing available information about Hermotimus, the author makes an attempt to place him among the primary Anatolian philosophers who are considered the founders of Greek philosophy. The distinction between spirit (soul) and matter (body) will become the fundamental principle of Greek philosophy; the concept of Nous (cosmic Mind) will be the foundation for the system of Anaxagoras, the first Athenian philosopher, from which, in fact, the history of classical Greek philosophy begins. The author shares the point of view of E. Dodds and others that the emergence of a new concept about the difference between soul and body in Greece is rooted in the northern (Hyperborean?) mentality introduced into the Greek world during the colonization of the VIIth–VIth centuries BC or possibly in earlier times. Keywords: history of philosophy, Ancient Greece, Hyperborea, Hermotimus of Clazomenae, Anaxagoras, shamanism, nous, soul, body

scholarly journals Podhale Goralian Vowels in Józef Tischner’s Recordings of Historia filozofii po góralsku: An Acoustic Phonetic Analysis

2021 ◽  
Vol 16 (4) ◽  
pp. 187-205
Author(s):  
Mateusz Urban
Keyword(s):  
Acoustic Analysis ◽  
History Of Philosophy ◽  
History Of ◽  
Selection Of

Artykuł ma charakter eksploracyjny i ma na celu ustalenie stopnia realizacji cech dialektalnych w stylizowanej wersji regionalnej odmiany języka polskiego. Przedmiotem badania są trzy tradycyjne cechy gwary podhalańskiej, które odróżniają ją od standardowej odmiany języka polskiego: rozwój tzw. samogłosek ścieśnionych, podniesienie artykulacji samogłosek przed spółgłoską nosową oraz archaizm podhalański. Za materiał posłużyły nagrania wybranych fragmentów Historii filozofii po góralsku ks. Józefa Tischnera dokonane przez niego samego. Nagrania poddano analizie akustycznej w celu zmierzenia wartości dwóch pierwszych formantów badanych samogłosek. Na podstawie pomiarów sporządzono wykresy samogłosek, według których przeprowadzono analizę wybranych cech. Badanie prowadzi do wniosków, iż nie wszystkie tradycyjne cechy gwarowe są konsekwentnie realizowane w nagraniach i w większości przypadków jest to wpływ systemu standardowego. ABSTRACT The current study is exploratory in character and aims to investigate the extent to which dialectal features are present in a stylised version of a regional variety of Polish. The focus is on three traditional features of Podhale Goralian that make it markedly different from Standard Polish: the treatment of Middle Polish raised vowels ė ȧ ȯ, prenasal raising and the Podhale archaism. The material analysed comprises a selection of recordings of Józef Tischner’s Historii filozofii po góralsku [A Goral History of Philosophy] performed by himself. The recordings were subjected to acoustic analysis to obtain values of the first two formants of the relevant vowels. An analysis was then conducted with the help of vowel plots created on the basis of the measurements. The conclusions indicate that the traditional features of Podhale Goralian are not always consistently realized in the recordings, which in the majority of cases may be attributed to the influence of Standard Polish.

scholarly journals Scientific Exchanges between France and Brazil in the History of Psychology. The Role of Georges Dumas between 1908 and 1946

2014 ◽  
Vol 13 (5) ◽  
pp. 1681
Author(s):  
Carolina S Bandeira de Melo ◽  
Regina de Freitas Campos
Keyword(s):  
Twentieth Century ◽  
Cultural Influence ◽  
Political Context ◽  
Scientific Development ◽  
Major Influence ◽  
The Political ◽  
Cultural Tradition ◽  
History Of ◽  
Selection Of

This article presents the role of Georges Dumas in the development of Brazilian psychology in the first half of the twentieth century. France had at that moment a major influence on Brazilian cultural and scientific development, including the field of psychology. Georges Dumas had a prominent presence in Brazil, acting as a gatekeeper when choosing French scholars to give conferences and classes in Brazil between 1908 and 1940 as a representative of the French cultural tradition. The bibliography of Georges Dumas’s Traité de Psychologie, published in 1922-1923, shows a selection of Brazilian scholars who interacted with the author 1900’s ans 1940’s. The political context of French-Brazilian exchanges and the names of professors involved in the French mission in Brazil in the field of psychology were studied. The French cultural influence in Brazil is interpreted as a strategy aimed at contributing to the solution of Brazilian problems, and it helped to change the image of Brazil in Europe. In addition, scientific exchanges promoted the extension of the French diplomatic network.

Conclusion: What is Speculative Empiricism?

2018 ◽  
Author(s):  
Didier Debaise
Keyword(s):  
Social Groups ◽  
Speculative Philosophy ◽  
System P ◽  
History Of ◽  
Selection Of

Process and Reality ends with a warning: ‘[t]he chief danger to philosophy is narrowness in the selection of evidence’ (PR, 337). Although this danger of narrowness might emerge from the ‘idiosyncrasies and timidities of particular authors, of particular social groups, of particular schools of thought, of particular epochs in the history of civilization’ (PR, 337), we should not be mistaken: it occurs within philosophy, in its activity, its method. And the fact that this issue arises at the end of Process and Reality reveals the ambition that has accompanied its composition: Whitehead has resisted this danger through the form and ambition of his speculative construction. The temptation of a narrowness in selection attempts to expel speculative philosophy at the same time as it haunts each part of its system.

Displace of Documentary Heritage from the Soviet Union to Poland during the Third Decade of the XXth Century

2014 ◽  
Vol 3 ◽  
pp. 127-137
Author(s):  
Tatsiana Hiarnovich
Keyword(s):  
Soviet Union ◽  
International Agreements ◽  
Peace Treaty ◽  
Actual Process ◽  
Xxth Century ◽  
The Third ◽  
The Soviet Union ◽  
History Of ◽  
Selection Of

The paper explores the displace of Polish archives from the Soviet Union that was performed in 1920s according to the Riga Peace Treaty of 1921 and other international agreements. The aim of the research is to reconstruct the process of displace, based on the archival sources and literature. The object of the research is those documents that were preserved in the archives of Belarus and together with archives from other republics were displaced to Poland. The exploration leads to clarification of the selection of document fonds to be displaced, the actual process of movement and the explanation of the role that the archivists of Belarus performed in the history of cultural relationships between Poland and the Soviet Union. The articles of the Treaty of Riga had been formulated without taking into account the indivisibility of archive fonds that is one of the most important principles of restitution, which caused the failure of the treaty by the Soviet part.

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