LATE ANTIQUE TRADE: RESEARCH METHODOLOGIES & FIELD PRACTICES

2003 ◽  
Vol 1 (1) ◽  
pp. 111-138
Author(s):  
Sean A. Kingsley
Keyword(s):  
Special Reference ◽  
Late Antique ◽  
Research Strategies ◽  
The West ◽  
Research Methodologies ◽  
Trade Patterns ◽  
Urban Economies ◽  
Key Topics ◽  
Social Orders ◽  
Rural Production

Trade patterns offer multifarious insights into ideology, politics and social orders between the 4th and 7th centuries A.D. Whilst various models of trade have been formulated for the West Mediterranean, the East is in comparison very poorly understood. This paper examines trade in the East, with special reference to Byzantine Palestine, by considering three key topics: rural production, urban economies, and overseas trade as represented by shipwrecks and pottery. It is argued that more focused research strategies are required to maximise available sources.

scholarly journals Integrating qualitative research methodologies and phenomenology—using dancers’ and athletes’ experiences for phenomenological analysis

2021 ◽  
Author(s):  
Susanne Ravn
Keyword(s):  
Qualitative Research ◽  
Research Strategy ◽  
Subjective Experiences ◽  
Research Strategies ◽  
Research Methodologies ◽  
Second Person ◽  
Person Perspective ◽  
Moving Body ◽  
Emic Perspective ◽  
Second Person Perspective

AbstractThis paper sets out from the hypothesis that the embodied competences and expertise which characterise dance and sports activities have the potential to constructively challenge and inform phenomenological thinking. While pathological cases present experiences connected to tangible bodily deviations, the specialised movement practices of dancers and athletes present experiences which put our everyday experiences of being a moving body into perspective in a slightly different sense. These specialised experiences present factual variations of how moving, sensing and interacting can be like for us as body-subjects. To use of these sources inevitably demands that qualitative research methodologies – especially short-term ethnographical fieldwork – form part of the research strategy and qualify the way the researcher involves a second-person perspective when interviewing dancers and athletes about their experiences. In the subsequent phases analysing the data generated, I argue that researchers first strive to achieve internal consistency of empirical themes identified in the case of movement practices in question thus keeping to a contextualised and lived perspective, also denoted as an emic perspective. In subsequent phases phenomenological insights are then actively engaged in the exploration and discussion of the possible transcendental structures making the described subjective experiences possible. The specialised and context-defined experiences of ‘what a moving body can be like’ are accordingly involved as factual variations to constructively add to and potentially challenge phenomenological descriptions. Lastly, I exemplify how actual research strategies have been enacted in a variety of projects involving professional dancers’, golfers’ and sports dancers’ practices and experiences, respectively.

scholarly journals Contributo a problemi e aspetti formali dell'arte tardoantica

1970 ◽  
Vol 29 ◽  
pp. 131-162
Author(s):  
Eugenio Russo
Keyword(s):  
Fundamental Difference ◽  
Asia Minor ◽  
Late Antique ◽  
The West ◽  
Objective Understanding ◽  
The Subject

Contribution dealing with problems and formal aspects of Late Antique art: 1)The problems. Chronological limits of Late Antique art (the end of the 4th century). The disappearance of figurative artworks in the East. The different methods of production depending on the subjects (sarcophagus of the Musei Capitolini, sarcophagus of the Museo Pio Clementino). The contribution of J. Strzygowski (tomb of the Three Brothers at Palmyra). Studies dealing with the art of Rome: a dualistic (patrician-plebeian) or pluralistic vision of the subject. 2) The transformation of the objective understanding of shape. Introduction of the running drill (Sebasteion of Aphrodisias, Temple of Hadrian in the Campus Martius). Popular current in the West (stelai of the Museum of Worms, of the Museum of Hippo; reliefs of Ghirza, etc.) and in the East (stelai of the Museum of Bursa): their fundamental difference (schematism and abstraction). 3) Frontal pose and parataxis. 4) Popular currents in Asia Minor.

scholarly journals Tòpics retòrics dels textos hagiogràfics bizantins i catalans

2018 ◽  
Vol 12 ◽  
pp. 135
Author(s):  
Ángel Narro
Keyword(s):  
Middle Ages ◽  
Literary Genre ◽  
Late Antique ◽  
The West ◽  
Lives Of Saints ◽  
Starting Point ◽  
Catalan Literature ◽  
The Middle Ages

Resum: El present treball analitza comparativament els principals tòpics retòrics presents als pròlegs de textos hagiogràfics bizantins i catalans. El punt de partença és la consolidació del gènere hagiogràfic com a tal en la literatura grega tardo-antiga i d’època bizantina i la seua influència sobre el desenvolupament de l’hagiografia en Occident, primer en llatí i després en les llengües romàniques a partir de l’Edat Mitjana. En aquest sentit, podrem observar l’ús d’un mateix repertori de caràcter retòric per presentar i embellir el text i analitzarem l’explicació d’aquest fenomen i les perspectives d’estudi a explorar.    Paraules clau: hagiografia, literatura bizantina, literatura catalana, vides de sants.   Abstract: This article is aimed to compare the main rhetorical topoi of the prologues of both Byzantine and Catalan Hagiographical texts. The starting point is the consolidation of Hagiography as a literary genre in Late Antique Greek and Byzantine literature and its influence on the development of Hagiography in the West, first on Latin and then on Romance texts from the Middle Ages. In this way, we will observe the use of similar rhetorical resources to introduce and embellish the texts and analyze the explanation of this issue and the different approaches to explore.   Keywords: hagiography, byzantine literature, catalan literature, lives of saints.  

scholarly journals Visible and invisible walls: World trade patterns and the end of the Cold War

2015 ◽  
Vol 65 (2) ◽  
pp. 231-247 ◽  
Author(s):  
Peter A.G. van Bergeijk
Keyword(s):  
Cold War ◽  
World Trade ◽  
Fixed Effects ◽  
The West ◽  
Trade Patterns ◽  
Resistance Factors ◽  
Empirical Trade ◽  
The Cold War ◽  
East West

This paper revisits the empirical trade literature on East-West trade in the early 1990s and provides a replication of the traditional gravity findings of that period with the Baier-Bergstrand version of the model, providing thereby better estimates of the trade hindering impact of the Cold War by including multilateral and world resistance factors and simultaneously considering country fixed effects. Breaking down the Cold War Walls increased world trade by 2.7% of world GDP. The replication with the Baier-Bergstrand model also reveals that Cold War trade distortions also significantly impacted China’s trade with the West.

The Early Christian bema churches of Syria revisited

Antiquity ◽  
2001 ◽  
Vol 75 (289) ◽  
pp. 509-510 ◽  
Author(s):  
Emma Loosley
Keyword(s):  
Late Antique ◽  
Architectural Style ◽  
The West ◽  
Early Christian ◽  
The World ◽  
The 1950S ◽  
East End ◽  
The Many

The Limestone Massif of northwest Syria has the largest concentration of late antique churches in the world. All date from between the second half of the 4th century and the first decade of the 7th century and are remarkably consistent in their conformity to a recognizably ‘Syrian’ architectural style. Almost without exception they are apsed basilicas varying only in terms of size and the quality of decoration.This region was extensively surveyed in the 1950s by Georges Tchalenko, whose monumental three-volume study Villages antiques de la Syrie du nord remains the definitive work on the area. Of the many ecclesiastical buildings included in this survey Tchalenko identified a group of approximately 45 churches possessing a bema. The bema is a horseshoe-shaped structure in the nave that mirrors the curve of the apse. Entered via steps at the east end, it provided benches for the clergy and a pulpit at the west end that was used for scriptural expositions and homilies.

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