Between the Flesh and the Lived Body

2020 ◽  
Vol 2 (1) ◽  
pp. 73-90
Author(s):  
Jack Louis Pappas
Keyword(s):  
The Body ◽  
The Other ◽  
Lived Body ◽  
Theological Turn ◽  
Michel Henry ◽  
The One ◽  
Further Development ◽  
Additional Reduction

Abstract This paper will discuss how the theological turn within phenomenology has contributed to the further development of discussions concerning Husserl’s distinction between the lived body (Leib) of the “flesh” and the extrinsically manifest “seen” body (Körper) by re-appropriating Christianity’s emphasis upon incarnation, as exemplified in the work of Michel Henry and Emmanuel Falque. For Henry, an additional “reduction to the flesh” must be enacted in order to overcome the dualistic opposition between “phenomenal body” on the one hand, and the living medium of flesh on the other, for the sake of returning to the original givenness of life. Yet, Falque criticizes Henry’s position as a kind of monism, just as problematic as the very dichotomy which it aims to criticize. Falque argues instead that the flesh must always be incorporated, “given back” to the body as a unity, possessing not only affect and life, but also solidity and visibility.

Memoirs: On the Structure and Functions of the Cerata or Dorsal Papillæ in some Nudibranchiate Mollusca

1890 ◽  
Vol s2-31 (121) ◽  
pp. 41-64
Author(s):  
W. A. HERDMAN
Keyword(s):  
Respiratory Function ◽  
Body Wall ◽  
The Body ◽  
The Other ◽  
Mode Of Life ◽  
Extended Surfaces ◽  
The One ◽  
Further Development ◽  
Structure And Functions

1. In Doris there are true branchiæ and no cerata. In Ancula both branchiæ and cerata are present. In Tritonia and Dendronotus there are cerata, but no true branchiæ. In Ancula, Tritonia, and Dendronotus the cerata, whether simple or branched, large or small, are merely processes of the body-wall (parieto-cerata) and contain no special organs or structures. 2. In Doto and Eolis there are no true branchiæ. The cerata (hepato-cerata) are large, and contain extensive hepatic diverticula. 3. In Eolis the hepato-cerata contain also cnidophorous sacs which communicate on the one hand with the distal end of the hepatic caecum, and on the other with the exterior at the apex of the ceras. 4. Morphologically, all the forms of cerata are probably epipodial processes. 5. The large, elaborately branched parieto-cerata of Dendronotus are merely a further development of the small tufted parieto-cerata of Tritonia, and although they may on account of their extended surfaces have secondarily acquired to a certain extent a respiratory function, they cannot be regarded as specialised branchiæ. 6. The cerata, whether they are large branched parieto-cerata as in Dendronotus, or hepato-cerata containing the greater part of the liver as in Doto, or having cnidophorous sacs in addition as in Eolis, are not of primary importance either in respiration or in digestion, but give to the animals, by their varied shapes and colours, appearances which are in some cases protective and mimetic, and in others conspicuous and warning, as may be found best suited to their individual surroundings and mode of life.

scholarly journals Towards a Kenotic Identity Politics: Migration, Transformation and the Eucharist

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 380
Author(s):  
Matthew John Paul Tan
Keyword(s):  
Identity Politics ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Eucharistic Theology ◽  
Critical Tradition ◽  
Other Hand ◽  
Massive Influx ◽  
Identity Based ◽  
The One

This paper will focus on one element of the pushback against the massive influx of immigrants taken in for humanitarian purposes, namely, an identity-based chauvinism which uses identity as the point of resistance to the perceived dilution of that identity, brought about by the transformation of culture induced by the incorporation of a foreign other. The solution to this perceived dilution is a simultaneous defence of that culture and a demand for a conformity to it. While those in the critical tradition have encouraged a counter-position of revolutionary transformation by the other through ethics, dialogue, or the multitude, such a transformation is arguably impeded by what is ultimately a repetition of the metaphysics of conformity. Drawing on the personalism of Emmanuel Mounier and the Eucharistic theology of Creston Davis and Aaron Riches, this paper submits an alternative identity politics position that completes the revolutionary impulse. Identity here is not the flashpoint of a self-serving conflict, but the launch-point of politics of self-emptying, whose hallmarks include, on the one hand, a never-ending reception of transformation by the other, and on the other hand, an anchoring in the Body of Christ that is at once ever-changing and never-changing.

The Nature of Truth

1952 ◽  
Vol 5 (1) ◽  
pp. 24-28
Author(s):  
B. De Kretser
Keyword(s):  
Body Politic ◽  
The Body ◽  
The Other ◽  
Moral Truth ◽  
Religious Systems ◽  
The One

The consideration of this problem is important for at least two reasons. In many countries there are reports of an increasing decline in public morals and of growing dishonesty and corruption in the life of the body politic. This is taking place at a time when the established religious systems are being subjected to the pressure of pseudo-scientific secularism on the one hand and the claims of modern alternative faiths on the other. Clearly the two developments are interconnected. Yet, to judge from the burden of many public utterances of responsible leaders, including the now important and significant ‘Moral Re-armament’ Group, the close dependence of moral truth and the truth about the character of reality is not realised. Most people are content to mutter the usual platitudes—‘Honesty is the best policy’, ‘Do please try to be good and speak the truth’. But the problem of truth is more complicated than our naīve moralists would have us believe.

The Body in Theory

1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard
Keyword(s):  
Queer Theory ◽  
20Th Century ◽  
The Body ◽  
The Other ◽  
Industrial Capitalism ◽  
Late 20Th Century ◽  
The Social ◽  
Theoretical Investigations ◽  
The One ◽  
Do So

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.

A Liberating Experience. On Becoming a Work of Art

2020 ◽  
Vol 7 (2) ◽  
pp. 411-430
Author(s):  
Maja Tabea Jerrentrup
Keyword(s):  
Three Dimensional ◽  
The Body ◽  
The Other ◽  
Work Of Art ◽  
Other Hand ◽  
Film Clips ◽  
Long Time ◽  
The One ◽  
Body Painting ◽  
Dimensional Surface

Abstract The art of bodypainting that is fairly unknown to a wider public turns the body into a canvas - it is a frequently used phrase in the field of bodypainting that illustrates the challenge it faces: it uses a three-dimensional surface and has to cope with its irregularities, but also with the model’s abilities and characteristics. This paper looks at individuals who are turned into art by bodypainting. Although body painting can be very challenging for them - they have to expose their bodies and to stand still for a long time while getting transformed - models report that they enjoy both the process and the result, even if they are not confident about their own bodies. Among the reasons there are physical aspects like the sensual enjoyment, but also the feeling of being part of something artistic. This is enhanced and preserved through double staging - becoming a threedimentional work of art and then being staged for photography or film clips. This process gives the model the chance to experience their own body in a detached way. On the one hand, bodypainting closely relates to the body and on the other hand, it can help to over-come the body.

scholarly journals Jewish fish (ΙΧΘΥΣ) in post-supersessionist water: Messianic Judaism within a post-supersessionistic paradigm

2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Joel Willitts
Keyword(s):  
Ethnic Identity ◽  
New Testament ◽  
The Body ◽  
The Other ◽  
Messianic Judaism ◽  
The New Testament ◽  
The One ◽  
The Church

This article defines, explains and argues for the necessity of a post-supersessionistic hermeneutical posture towards the New Testament. The post-supersessionistic reading of the New Testament takes the Jewish nature of the apostolic documents seriously, and has as its goal the correction of the sin of supersessionism. While supersessionism theologically is repudiated in most corners of the contemporary church through official church documents, the practise of reading the New Testament continues to exhibit supersessionistic tendencies and outcomes. The consequence of this predominant reading of the New Testament is the continued exclusion of Jewish ethnic identity in the church. In light of the growing recognition of multiculturalism and contextualisation on the one hand, and the recent presence of a movement within the body of Messiah of Jewish believers in Jesus on the other, the church’s established approach to reading Scripture that leads to the elimination of ethnic identity must be repudiated alongside its post-supersessionist doctrinal statements. This article defines terms, explains consequences and argues for a renewed perspective on the New Testament as an ethnic document; such a perspective will promote the church’s cultivation of real embodied ethnic particularity rather than either a pseudo-interculturalism or the eraser full ethnicity.

scholarly journals The Monk by M. G. Lewis: Revolution, Religion and the Female Body

Text Matters ◽  
2016 ◽  
pp. 15-34
Author(s):  
Agnieszka Łowczanin
Keyword(s):  
French Revolution ◽  
Female Body ◽  
The Body ◽  
The Other ◽  
Visual Responses ◽  
Royal Family ◽  
Marie Antoinette ◽  
Social Expectation ◽  
The One ◽  
The Church

This paper reads The Monk by M. G. Lewis in the context of the literary and visual responses to the French Revolution, suggesting that its digestion of the horrors across the Channel is exhibited especially in its depictions of women. Lewis plays with public and domestic representations of femininity, steeped in social expectation and a rich cultural and religious imaginary. The novel’s ambivalence in the representation of femininity draws on the one hand on Catholic symbolism, especially its depictions of the Madonna and the virgin saints, and on the other, on the way the revolutionaries used the body of the queen, Marie Antoinette, to portray the corruption of the royal family. The Monk fictionalizes the ways in which the female body was exposed, both by the Church and by the Revolution, and appropriated to become a highly politicized entity, a tool in ideological argumentation.

scholarly journals Idrott och genus: Kroppens materialisering

2005 ◽  
Vol 15 (2) ◽  
pp. 55-72
Author(s):  
Håkan Larsson
Keyword(s):  
The Body ◽  
Track And Field ◽  
The Other ◽  
Biological Entity ◽  
Male Body ◽  
The Subject ◽  
Male Discourse ◽  
And Gender ◽  
The One ◽  
Cultural Effect

Håkan Larsson: Sport and gender This article concerns bodily materialisation as it occurs in youth sport. It is based on interviews with teenagers 16 to 19 years of age doing track and field athletics. The purpose of the article is to elucidate how the notion of a “natural body“ can be seen as a cultural effect of sports practice and sports discourse. On the one hand, the body is materialised as a performing body, and on the other as a beautiful body. The “performing body“ is a single-sexed biological entity. The “beautiful body“ is a double-sexed and distinctly heterosexually appealing body. As these bodies collide in teenager track and field, the female body materialises as a problematic body, a body that is at the same time the subject of the girl’s personality. The male body materialises as an unproblematic body, a body that is the object of the boy’s personality. However, the body as “(a problematic) subject“ or as “(an unproblematic) object“ is not in itself a gendered body. Rather, these are positions on a cultural grid of power-knowledge relations. A girl might position herself in a male discourse, and a boy might position himself in a female discourse, but in doing so, they seem to have to pay a certain price in order not to be seen as queer.

scholarly journals DEVELOPMENT OF THE MODEL OF STUDENTS’ INDEPENDENT WORK UNDER CONDITIONS OF DISTANCE LEARNING

2021 ◽  
pp. 273-289
Author(s):  
Olena Osadcha
Keyword(s):  
Distance Learning ◽  
Information Technologies ◽  
The Other ◽  
Advantages And Disadvantages ◽  
Other Hand ◽  
The One ◽  
Independent Work ◽  
Further Development

The article deals with the development of the model of students’ independent work under conditions of distance learning. The importance of the research into this problem is determined, on the one hand, by the growing possibilities of using various information technologies and, on the other hand by the necessity to adapt to the conditions of today’s world where independent work of students is becoming increasingly important. The advantages and disadvantages of distance learning have been explored. The author studied the role of independent work in the formation of the professional competences of students. The issue of modeling in the area of education has been tackled. The approaches to the development of the model of independent work have been identified and analyzed. The components of the model, such as the goal, the tasks, the content, the methods, the means and evaluation of results have been determined and characterized. The prospects of further development of this research are related to the exploration of models of independent work of students majoring in different areas.

scholarly journals Protesty głodowe jako taktyka walki bez przemocy

2014 ◽  
Vol 16 ◽  
pp. 55-67
Author(s):  
Paulina Codogni
Keyword(s):  
The Body ◽  
The Other ◽  
The Political ◽  
Political Resistance ◽  
The One ◽  
Political Matter

The article discusses the phenomenon of hunger strikes which are considered to be an example of strategies and tactics of nonviolent struggle. The resistance is based on a conscious refusal to eat food which causes the political matter against which the protest is directed to become an existential matter. Everyday actions, such as eating, take on a different meaning. The same happens with the meaning of the act of political contestation. On the one hand what can be seen is the embodiment of politics and on the other the politicization of the body. The article also showcases a number of historical and contemporary examples of hunger strikes and tries to find the answer whether hunger strikes are an effective method of political resistance.

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