Textual and Visual Representations of the Korean War in North and South Korean Children’s Literature

Korea 2010 ◽  
2010 ◽  
pp. 271-303
2004 ◽  
Vol 29 (3) ◽  
pp. 267-283
Author(s):  
SUK-YOUNG KIM

John Hoon's play, Kang Tek-koo, tells the story of the unexpected encounter between two half-brothers, one South Korean and the other North Korean, in Russia after the collapse of the Soviet Union. In the play, the conventional tragic scene of the reunion of the family members separated by the Korean War is dealt with in a resilient comic spirit from the perspective of a younger generation of South Koreans. This article examines the production of Kang Tek-koo by the South Korean company Apple Theatre, which took place in 2001 – a time when the fluid dynamics of globalization were encompassing Korea, and the transnational flow of media, people, and ideology opened up the possibility for North and South Koreans to interact and search for a common language, culture, home and nationhood.


Author(s):  
Dafna Zur

This chapter turns to children’s literature at its most significant watershed moment: the liberation of Korea from its thirty-five-year colonization. In the five years between 1945 and the Korean War in 1950, the Korean peninsula experienced the euphoria of liberation, the arrival of the United State Military Government in Korea, the hardening of ideological positions, and the ensuing mass migration up and down the peninsula, as well as the official establishment of two separate and mutually intolerant regimes. Children’s literature provides a fascinating counterpoint to these historical shifts by showcasing powerful nationalist tendencies that set the tone for a new beginning, while simultaneously presenting strong undercurrents remaining from the colonial past. Most significantly, this chapter looks at the much-celebrated and freshly liberated child-heart and questions the extent of liberation in light of a newly forged relationship between Korea’s new young citizens and their liberated land.


2020 ◽  
pp. 126-136
Author(s):  
Su Yun Kim

This chapter discusses postcolonial intimacy by surveying post-1945 cultural productions on Korean–Japanese intermarriage. It offers a short sketch of the construction of the postcolonial memory of colonial intimacy in South Korean popular culture and analyzes the normalization of Korean patriarchal narratives about Korean–Japanese relationships. It also reviews the “Hyŏnhaet'an” narrative with the movie Hyŏnhaet'an Ŭn algoitta in 1961 and the post-1998 lifting of the ban on Japanese culture in South Korea, particularly the differences between the reception of the Japanese film Hotaru in Japan and Korea. The chapter looks at the 2010s, with the movies Tŏkhye ongju (The last princess), Agassi (The handmaiden), and Pak Yŏl (Anarchist from colony). It recounts the Korean War and the Cold War politics that dominated both North and South for the next few decades and impeded the decolonization process in the Korean Peninsula.


2021 ◽  
Vol 13 (4) ◽  
pp. 1905
Author(s):  
Sea Jin Kim ◽  
Woo-Kyun Lee ◽  
Jun Young Ahn ◽  
Wona Lee ◽  
Soo Jeong Lee

Global challenges including overpopulation, climate change, and income inequality have increased, and a demand for sustainability has emerged. Decision-making for sustainable development is multifaceted and interlinked, owing to the diverse interests of different stakeholders and political conflicts. Analysing a situation from all social, political, environmental, and economic perspectives is necessary to achieve balanced growth and facilitate sustainable development. South Korea was among the poorest countries following the Korean War; however, it has developed rapidly since 1955. This growth was not limited to economic development alone, and the chronology of South Korean development may serve as a reference for development in other countries. Here, we explore the compressed growth of South Korea using a narrative approach and time-series, comparative, and spatial analyses. Developmental indicators, along with the modern history of South Korea, are introduced to explain the reasons for compressed growth. The development of the mid-latitude region comprising 46 countries in this study, where nearly half of Earth’s population resides, was compared with that of South Korea; results show that the developmental chronology of South Korea can serve as a reference for national development in this region.


2021 ◽  
Vol 16 (2) ◽  
pp. 219-247
Author(s):  
Fábian Armin Vincentius

A „Han folyó csodája” kifejezésről sokan hallottak Dél-Korea rendkívül gyors és drámai fejlődésének eredményeként, ám az talán kevesek számára ismert, hogy a Japántól való felszabadulást (1945), illetve a koreai háborút (1953) követően a kereszténység is komoly áttörést ért el az országban. Jelenleg a lakosság több mint negyede, 13.5 millió személy vallja magát kereszténynek, a domináns protestáns felekezetek mellett pedig számottevő a hozzávetőlegesen 5 millió katolikus száma is. Mindez nemcsak a régióban található többi államhoz viszonyítva különleges, hanem azt is jelenti, hogy a Dél-Koreában élő keresztények aránya meghaladja az országban létező többi vallás követőinek számát együttvéve. A folyamat különösen érdekesnek tekinthető azon szempontból, hogy a távol-keleti állam teljesen más kulturális, vallási és történelmi szempontok alapján fejlődött a kereszténység megjelenése előtt, napjainkra azonban mégsem a sámánizmus vagy a buddhizmus, hanem a kereszténység bír központi szereppel vallási életében. Jelen tanulmány célja épp arra választ adni, hogy milyen okoknak köszönhetően volt képes a kereszténység hívek sokaságának bevonzására, illetve milyen egyedi, Dél-Koreára jellemző sajátosságok alakultak ki a fejlődés eredményeként. Jelen kutatás során egy rövid összefoglaló keretén belül szó esik a kereszténység Korea területét érintő kezdeti megjelenéséről, majd külön fejezetekben olvasható a katolicizmus, ortodoxia, anglikanizmus és protestantizmus helyzete. A munka autenticitásához és részletességéhez hozzájárul, hogy a szerző kilenc kvalitatív interjút készített a különböző felekezetek képviselőivel, illetve délkoreai tanulmányútja során személyesen is meglátogatta több felekezet lényeges helyszíneit. = The term "Miracle on the Han River" has been heard by many as a result of South Korea's fast and dramatic development, but it is probably known to few that in parallel Christianity managed to gain as well a significant popularity in the country after the liberation from Japanese occupation (1945) and the end of the Korean War (1953). Currently, more than a quarter of people living in South Korea consider themselves as Christians, and in addition to the dominant Protestant denominations, the number of Catholics is also significant with a number of around 5 million followers. The high share of Christians may seem peculiar not only compared to other states in the region, but also by acknowledging that before the emergence of Christianity Korea evolved based on different, cultural and religious principles. Still, instead of Buddhism or Shamanism nowadays Christianity has a central role in the religious life of South Korean people. This study attempts to find the main reasons behind the remarkable popularity of Christianity, as well as to show the unique features of South Korean Christianity resulted by the distinctive development. After a short introduction presenting the first stage of Christianity on the territory of Korea, the main features and situation of different Christian branches are discussed, namely Catholicism, Orthodoxy, Anglicanism and Protestantism. Contributing to the authenticity and detail of the work, nine qualitative interviews with representatives of different denominations are included, all conducted by the author during his study trip to South Korea. Also, as the author had the opportunity to visit important religious sites during his field trip in Seoul, his experiences are briefly reported too in the study.


Author(s):  
Daniel Y. Kim

Though known primarily in the United States as “the forgotten war,” the Korean War was a watershed event that fundamentally reshaped both domestic conceptions of race and the interracial dimensions of US imperial endeavors as they took shape during the Cold War. The Intimacies of Conflictworks against the historical erasure of this event first by returning us to the 1950s, revealing the emotionally compelling dramas of interracial and transnational intimacy that were staged around this event in Hollywood films and journalistic accounts. Through detailed analyses of such works, this book illuminates how the Korean War enabled the emergence of not just a military multiculturalism but also a military Orientalism and a humanitarian Orientalism: cultural logics that purported to make surgical distinctions between Asians who were allies and those who were legitimately killable. This book also demonstrates how an emergent tradition of US novels, primarily by authors of color, provides an exemplary assemblage of cultural memory, illuminating the intimacies that join and divide the histories of Asian American, African American, and Chicanx/Latinx subjects, as well as Korean and Chinese subjects. Novels by eminent US writers like Susan Choi, Chang-rae Lee, Rolando Hinojosa, and Toni Morrison and the South Korean author Hwang Sok-yong speak to the trauma experienced by civilians and combatants while also evoking an expansive web of complicity in war’s violence. Drawing together both comparative race and transnational American studies approaches, this study engages in a multifaceted ethical and political reckoning with the Korean War’s unended status.


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