Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions

2019 ◽  
2017 ◽  
Vol 9 (4) ◽  
pp. 446-453 ◽  
Author(s):  
William C. Haynes ◽  
Daryl R. Van Tongeren ◽  
Jamie Aten ◽  
Edward B. Davis ◽  
Don E. Davis ◽  
...  

1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .


2013 ◽  
pp. 9-15
Author(s):  
Anna Gęsicka

In the Breton lais, we encounter a brilliant marriage of the Celtic and Christian « marvel » (merveilleux), which is revealed on various semiotic levels. The zones of sacrum and profanum interpenetrate and provoke the reader’s afterthoughts with abundant and profound imagery. In Yonec by Marie de France, at the moment when the coming from Autre Monde protagonist is receiving the Eucharist, he con-stitutes one body with his beloved. In this paper, I attempt to uncover a spiritual meaning/message underlying the text, characters-symbols. The clue to this analysis is the idea of transition: from one status to another, from one figure to another, or from one meaning to another.    


MELINTAS ◽  
2018 ◽  
Vol 33 (1) ◽  
pp. 1-13
Author(s):  
Ogbujah Columbus

There is a somewhat symbiotic relationship between religion and culture: religious practices shape, and are shaped by the culture within which they thrive. When people in a given culture adopt a specifc religion,their culture begins to assimilate only the ethos and practices that are acceptable within that religion; and when a particular religion arises within a given culture, its ethics and rituals are usually grounded on the tenets of that culture. Thus, having strong roots in patriarchal and androcentric cultures, Abrahamic religions cannot shy away from the encumbrances of flawed gender relationships. With the help of feminist studies, we have unearthed the insidious force of gender in the assignment of roles ‘skewed’ to favour men over women not only in politics and commerce but also in religious and social lives. The idea is not to take a knock at the spiritual values represented by these bodies, but to highlight the underlying influence of gender on the various ethics and practices of Judaism, Christianity and Islam.


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