Chapter Nine. Explaining Level And Equality Of Political Participation. The Role Of Social Capital, Socioeconomic Modernity, And Political Institutions

2019 ◽  
Vol 4 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Marcela García-Castañon ◽  
Kiku Huckle ◽  
Hannah L. Walker ◽  
Chinbo Chong

AbstractThis paper examines the effect of institutional contact on political participation among non-White communities. While both formal and informal institutions help shape community citizen participation, their effects vary on the historical inclusion (or exclusion) of certain racial groups. Formal institutions, like political parties, have historically excluded or neglected non-White and immigrant voters. We argue that for the excluded or neglected, non-traditional political institutions, like community based organizations, serve as supplements to facilitate political incorporation and engagement. These informal institutions help develop skills and resources among their constituents, and offer routine opportunities to participate. We use the 2008 Collaborative Multi-racial Post-Election Survey (CMPS) to test the differential effects of self-reported voter mobilization through nonpartisan and partisan institutional contact to explain variations among racial groups by the intensity of contact, occurrence of co-ethnic outreach, and type of institutional mobilization. We find that while contact by a partisan/political institution, like a political party or campaign, has an overall positive effect on political participation for all voters, contact by a nonpartisan/civic or community group is substantively more important for Latino and Asian American voter mobilization. Our analysis therefore offers cohesive evidence of how voters interact with and are affected by mobilization efforts that attends to differences across racial and ethnic boundaries, and variations in institutional contact.


2016 ◽  
Vol 9 (3) ◽  
pp. 315-333 ◽  
Author(s):  
Janroj Yılmaz Keles

The Internet and its applications, such as social media, have revolutionized the way stateless diasporas communicate transnationally. This new virtual, deterritorialized conversation between diasporic individuals contributes to building (digital) social networks which constitute resources and opportunities for diasporas, central to social and geographical mobility. This paper explores the role of the Internet in connecting diasporas without a home nation-state, encouraging subordinated people to participate in civic society and creating a collective source of digital social capital in the diaspora. I argue that the Internet, particularly social media, contributes to the growth of social networks, social capital and the community’s cultural and political participation within and across nation-state borders.


2010 ◽  
Vol 10 (3) ◽  
pp. 483-505 ◽  
Author(s):  
Aie-Rie Lee

Previous research claims that associational membership produces social capital. Employing the first wave of the Asian Barometer Survey conducted in 2003, this study investigates the development of social capital and its political consequences in South Korea. Rather than study simple association membership, I examine thequalityof civil society (defined as associational commitment and interaction) that individuals pursue through membership. This, I believe, provides a close test of the theoretical impact of social interactions on political participation. The findings indicate that there is a positive association between voluntary activity and two modes of political activity (voting and campaign participation) in different ways and to varying degrees. Associational membership is a significant predictor of voting. In the case of the quality of social capital, associational interaction (talking politics with group members) turns out to be significant in encouraging participation in election campaigns. Overall, my findings on the role of social capital support Putnam's argument that group interactions foster democratic participation.


Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 249
Author(s):  
Kiku Huckle ◽  
Andrea Silva

U.S. immigration policy over the last 100 years has changed the onus of political acculturation from public programs to private groups like churches. After this significant policy change, how do religion, social capital, and nativity intersect in the political mobilization of racial minorities? Furthermore, after the 1965 Hart-Celler Act, the country of origin of immigrants shifted from European countries to Latin America and Asia. Scholars have theorized that churches play a pivotal role in the socialization of immigrants by providing a place of belonging and a community willing to teach newcomers about the goings-on of American political society. How have these acculturation policies worked under new immigration populations? Previous scholarly work has connected social capital with churches, though their relationship to political participation has been minimal. We hypothesize that social capital and religious tradition have a multiplicative effect on the participation rates of believers, but that race mitigates that effect. The positioning of racial groups in broader society impacts the significance and role of churches within these communities. We use Collaborative Multiracial Post-Election Survey (CMPS) 2016 data to examine the connection between social capital, religion, and political behavior in a novel attempt to systematically identify the unique role of churches in the mobilization of racial minority communities. We use these results to suggest that the current policies of privatizing political acculturation have had less success with more recent waves of immigrants.


2018 ◽  
Author(s):  
Hassan Hussein

The study examines the role of social capital on civic learning and political participation in developing democracies.


2011 ◽  
Vol 18 (1) ◽  
pp. 39-62 ◽  
Author(s):  
Rauna Kuokkanen

AbstractThe Sámi self-determination discourse has always been state-centric in its tendency to invoke the central role of the Nordic states in shaping national policies and legislation on Sámi rights. This article examines the meaning of Sámi self-determination from the perspective of Sámi women: how do Sámi women understand the concept, how do they evaluate the current efforts to implement self-determination by Sámi political institutions and what kind of forms their socio-political participation takes in contemporary Sámi society? It argues that Sámi self-determination is often understood in relational terms as discussed by Iris Marion Young.


2018 ◽  
Author(s):  
Hassan Hussein

The study examines the role of social capital on civic learning and political participation in developing democracies.


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