scholarly journals “Ay, But Droma Pkhirdyom”: The Gypsy and the Road (Self-Identity in Soviet and Post-Soviet Gypsy Literature in the Russian Cultural and Political Context)

2014 ◽  
pp. 57-76
Author(s):  
Maria Valentinovna Kuglerova

“Ay, But Droma Pkhirdyom”: The Gypsy and the Road(Self-Identity in Soviet and Post-Soviet Gypsy Literature in the Russian Cultural and Political Context)The Gypsies have always been a peculiar minority in Russia. On one hand, the Russians admired Gypsies’ vagrancy and desire for freedom. The Gypsies were a kind of an alter-ego of the Russians’ – as they wished to be, but dared not. On the other hand, the Gypsies even in relatively liberal czarist times were treated as the second-rate people, not mentioning the soviet deportations. The Gypsy wandering was especially irritating, so the authorities always tried to settle them down. From the Gypsies’ side the attitude (the strict opposition Gadjo/Roma and at the same time the phenomenon of the “choral” settled Gypsies who connected Russian and Gypsy cultures) was ambiguous, too. It shows the main feature of Gypsy identity – the desire for wandering, the dependence – but only on the road, and the dual attitude to this feature from the side of the Russian majority. This feature and the ambiguous attitude towards it one can define as the crucial feature of the Soviet and Post-Soviet Gypsy literature. By 1938 (before the supporting of the national minorities stopped) in Soviet Gypsy literature existed two main directions in the narration: the narration about the evil capitalistic past (the exploitation of the “choral” Gypsies, who were devoid of the road by Russians – M.Iljinsko’s stories) and the depicting of the brave Soviet reality – when the Gypsies are happy to work and to be settled in the kolkhozes (M.Bezludzko’s poems). This image of the new Soviet Gypsy is rooted in the image of the vagrancy (through its’ denial for Soviet epoch and its’ glorification for czarist times), as the detailed analysis of the texts shows. „Ay, But Droma Pkhirdyom”: Cygan i droga (Tożsamość własna w radzieckiej i postradzieckiej literaturze cygańskiej w rosyjskim kontekście kulturowym i politycznym)Cyganie zawsze byli szczególną mniejszością w Rosji. Z jednej strony Rosjanie podziwiali bezdomność  Cyganów i ich pragnienie wolności. Cyganie stanowili swego rodzaju alter ego Rosjan: byli tacy, jakimi ci ostatni być chcieli, ale nie ośmielali się. Z drugiej zaś nawet w stosunkowo liberalnych czasach caratu traktowano ich jako ludzi drugiej kategorii, nie wspominając o sowieckich deportacjach. Wędrowny Cygan denerwował szczególnie, tak więc władze zawsze starały się ich osiedlać. Postawy Cyganów także były dwuznaczne (ścisła opozycja Gadziowie/Romi i jednocześnie zjawisko „chorału” osiadłych Cyganów, łączącego kultury rosyjską i cygańską). Ujawnia to główną cechę tożsamości cygańskiej: pragnienie ruchliwości, zależność – ale tylko w drodze, co zderzało się z dwoistą postawą rosyjskiej większości. Ową cechę jak też dwuznaczną postawę wobec niej można uznać za zasadniczy rys radzieckiej i postradzieckiej literatury cygańskiej. Około 1938 roku (zanim skończyło się wspieranie mniejszości narodowych) w radzieckiej literaturze cygańskiej występowały dwie główne linie narracyjne: narracja o złej kapitalistycznej przeszłości (wykorzystywanie „chorałowych” Cyganów, którzy zostali wyprowadzeni z drogi przez Rosjan: M. Iljinsko) oraz opisywanie wspaniałej rzeczywistości radzieckiej – kiedy to szczęśliwi Cyganie pracują i osiedlani są w kołchozach (M. Bezludzko). Taki obraz nowego radzieckiego Cygana ma źródła w obrazie bezdomności (ze względu na negowanie epoki radzieckiej i gloryfikację czasów carskich), co pokazuje szczegółowa analiza tekstów.

Author(s):  
Sara H. Lindheim
Keyword(s):  
The Road ◽  

The space of empire also plays a starring role in Tibullus’ elegies; his obsession emerges around the word via, the road. It is not a great leap to assert that the road and the space of empire are inextricably intertwined. On the one hand, for Tibullus, the road and by extension the geographic expanse of empire are the root of all evils. Mobility belongs to the male world of commerce, exploration, and war—all activities he sets up in direct opposition to love. On the other hand, however, much as Tibullus struggles to divorce amor from the road, in particular, a dark and unholy alliance emerges between the two. Although he wishes to establish empire and amor as separate and opposing categories, bounded, fixed, and distinct, the fines do not hold. Characteristics of the man of politics, the warrior, and the merchant, players in the game of empire, turn up with increasing frequency as characteristics of the lover. And in the end, the viae appear on the very body of the puella, emblazoned on her most elegiac Coan clothing. Tibullus offers up a vision of the fallibility of fines, where things spill over the boundaries into places they are least welcome.


2016 ◽  
Vol 294 ◽  
pp. 57-58
Author(s):  
Kazimierz J. Pawelec ◽  

The glossed decision of the Supreme Court is particularly important for the practice, inasmuch as it addresses two extremely important issues. On one hand, the decision expresses a general principle that the mere fact of a driver approaching a pedestrian crosswalk does not impose on him the obligation to perform excessive defensive maneuvers. On the other hand, it recognizes the need for a timely response, depending on the road conditions and situations. Thus, the decision addresses an important issue of the relationship between a driver and a pedestrian occurring at a crosswalk. Importantly, the provisions in force impose different obligations on drivers and pedestrians, the only common liability being a requirement for a particular caution. However, the above comments do not solve the conflict, because the existing legislation often imposes the obligation to do the impossible on a stronger traffic participant, i.e. the driver, which was recognized by the Supreme Court, which expressed an opinion diverging from the previous jurisprudence, all the more valuable, as it is sound and realistically approaching the issue in question.


2019 ◽  
pp. 145-150
Author(s):  
Con Chapman

This chapter collects, mosaic-style, a number of personality traits and quirks that Hodges was known to possess, and describes his various pastimes, so that the reader can get a sense of who the man was apart from his music. As others have noted, he was an avid gambler who claimed to have much success, but on the other hand he insisted on being paid with cash and carried money in a roll with a large-denomination bill on the outside, so it would have been easy for him to exaggerate his luck. He spent much of his life on the road and he grew tired of it, but he learned to accommodate himself to travel in various minor ways. Some of his arrangements for caring for his pet monkey are detailed.


2019 ◽  
Vol 69 (2) ◽  
pp. 896-898
Author(s):  
David Sider

In a well-known parable, told by Xenophon but credited by him to the sophist Prodicus, the young Heracles setting out on the road meets two women whose appearance turns out to be in accord with their characters and names, which are soon proclaimed by each to be Virtue and Vice. The former comports herself as a proper Greek woman should, ‘becoming to look at and freeborn by nature, her body (σῶμα) adorned with purity, her eyes with shame, her stature with moderation (τὸ δὲ σχῆμα σωφροσύνῃ), dressed in white’ (transl. Mayhew). Vice, on the other hand, is self-absorbed and slutty: ‘well nourished to the point of fleshiness and softness, made up to appear whiter and redder than she was in fact’, τὸ δὲ σχῆμα ὥστε δοκεῖν ὀρθοτέραν τῆς φύσεως εἶναι, ‘with wide-open eyes, dressed to show off her ripeness, often checking herself out and seeing whether anyone was looking at her, often even looking at her own shadow’.


2021 ◽  
Vol 3 (2) ◽  
pp. 11
Author(s):  
Arya Maulana Pandhu Pradhana

Seeing the Development and growth of one ot the transportation in Indonesia, namely land transportation, it turns out thatit has significantly increased significantly, including the users of motorized vehicles, especially two-wheeled motorbikes (motorbikes). According to Article 28 E paragraph 3 of the 1945 Constitution, everyone has the right to freedom of association, assembly and expression. So that on that basis some people who have the same hobby and passion about motorbikes establish the Motorcycle Club Community Association in Indonesia. Talking about the Motorcycle Club Community reminds us of a bunch of people who like to act arrogant and anarchic on the road when touring. The existence of Lady Bikers is very interesting to discuss, because with their appearance it makes the Negative Stigma (Arrogance and Anarchy) about the Motorcycle Club Community in the eyes of the cloud community become a little dissolved and is expected to be able to color and give a soft / feminine side in the Motorcycle Club Community which generally consists of Men. On the other hand, the presence of Lady Bikers can lead to Decency Crimes on the Street.


Philosophy ◽  
1929 ◽  
Vol 4 (15) ◽  
pp. 356-366
Author(s):  
Leonard J. Russell

The transition from a vague generalization to an accurate statement is the first step on the road to science. It is a step of great importance. Vague generalizations find a ready entrance into many minds, and produce a comfortable sense of satisfaction that is easily mistaken for knowledge, and that stops further questioning. An exact statement of fact, on the other hand, draws attention to detail, and shows itself to be set in a mass of further detail that it challenges you to explore. “Nature abhors a vacuum” sounds final; it explains why water will rise in an ordinary suction-pump rather than allow a vacuum to be produced; why the schoolboy’s “sucker” will lift a stone; and many other phenomena of a similar kind. It explains everything by a phrase and stimulates no inquiry. But when Galileo noted that the pump would raise water only to a height of about 32 feet, and pointed out that this gives a measure of the extent to which Nature abhors a vacuum in its dealings with water, new questions arose, stimulating further investigation.


1976 ◽  
Vol 29 (2) ◽  
pp. 209-210
Author(s):  
J. D. Proctor

Well developed states have aircraft following airways in an orderly fashion under full positive A.T.C. control with good v.h.f. communications. The least developed states on the other hand are overflown by aircraft each on its own desired track with little if any control or communications. Many emergent states have taken the simplest step on the road to civilization in the air; they have specified mandatory airways or routes. In the most primitive situation aircraft, usually few in number, are protected against the risk of collision by natural dispersion. In other words the sky is so big and aircraft are so small that, provided they are spread out, there is very little risk of collision. The broadcasting of position reports by aircraft by v.h.f. on 126·9 m enables pilots to resolve any potential encounters that may occur. This situation occurs over the western Sahara.


2020 ◽  
Vol 7 (1) ◽  
pp. 99
Author(s):  
Yong Adilah Shamsul Harumain ◽  
Nur Farhana Azmi ◽  
Suhaini Yusoff

Transit stations are generally well known as nodes of spaces where percentage of people walking are relatively high. The issue is do more planning is actually given to create walkability. Creating walking led transit stations involves planning of walking distance, providing facilities like pathways, toilets, seating and lighting. On the other hand, creating walking led transit station for women uncover a new epitome. Walking becomes one of the most important forms of mobility for women in developing countries nowadays. Encouraging women to use public transportation is not just about another effort to promote the use of public transportation but also another great endeavour to reduce numbers of traffic on the road. This also means, creating an effort to control accidents rate, reducing carbon emission, improving health and eventually, developing the quality of life. Hence, in this paper, we sought first to find out the factors that motivate women to walk at transit stations in Malaysia. A questionnaire survey with 562 female user of Light Railway Transit (LRT) was conducted at LRT stations along Kelana Jaya Line. Both built and non-built environment characteristics, particularly distance, safety and facilities were found as factors that are consistently associated with women walkability. With these findings, the paper highlights the criteria  which are needed to create and make betterment of transit stations not just for women but also for walkability in general.


Check List ◽  
2013 ◽  
Vol 9 (1) ◽  
pp. 42 ◽  
Author(s):  
Ana Lúcia Costa Prudente ◽  
Fernanda Magalhães ◽  
Alessandro Menks ◽  
João Fabrício De Melo Sarmento

We present the first lizard species list for the municipality of Juruti, state of Pará, Brazil. The list was drawn up as a result of data obtained from specimens deposited in the Herpetological Collection of the Museu Paraense Emílio Goeldi and from inventories conducted in 2008-2011. Sampling methods included pitfall traps with drift fences and time constrained searches. We considered the data collected by other researchers, incidental encounters and records of dead individuals on the road. We recorded 33 species, 26 genera and ten families. Norops tandai was the most abundant species. Compared with the other regions of Amazonia, the region of Juruti presented a large number of lizards. However, further studies with an increase in the sampling effort, could prove this area to be richer in lizards than that observed so far.


1897 ◽  
Vol 17 ◽  
pp. 319-320 ◽  
Author(s):  
Frank Calvert

I derive the materials of the present paper from some memoranda which I find amongst my archaeological notes and which relate to certain explorations to which I was not a party, made so long ago as 1887. I have thought that the particulars then obtained may be deemed sufficiently interesting to deserve a record in the history of Trojan archaeological discovery.The subject is one of the four small tumuli dotted about and near the hill of Balli-Dagh, the crest of which according to the now exploded theory of Le Chevalier (1785) was supposed to represent the Pergamos of Troy. In a memoir contributed to the Journal of the Archaeological Institute of 1864, I proved that the site in question was no other than that of the ancient city of Gergis. In the same paper I gave an account of the results of the excavation of one of the group of three tumuli on Balli-Dagh, the so-named Tomb of Priam. The other two, namely Le Chevalier's Tomb of Hector, and an unnamed hillock, were excavated respectively by Sir John Lubbock (about 1878) and Dr. Schliemann (1882) without result. The present relates to the fourth mound on the road between the villages of Bournarbashi and Arablar (as shown in the published maps), which goes by the name of Choban Tepeh (Shepherd's hillock) and the Tomb of Paris, according to Rancklin (1799).


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