The Political History of China Under the Republic

Author(s):  
Harley Farnsworth Macnair
2018 ◽  
Author(s):  
Rizka Wahyu Nurmalaningrum

Often the link between politics, economics and history escapes our attention so far. Much of the history of Indonesian development even the political history of the Indonesian nation itself has been forgotten by this millennial era society. They prefer mobile phones rather than books. Prefer cellphones from history. Even though history is important. The successors of the nation in the millennial era are more concerned with social media than knowing the origin of a country. Many do not understand the history of someone who can become president. There are various theories about history, such as Aristotelian theory, and the theory of plateau. Arisstoteles can be made a reference for learning for the ideals of the State with a fair and calm manner. The discussion with this theme takes the example of the fall of Soeharto as President of the Republic of Indonesia.


1997 ◽  
Vol 47 (2) ◽  
pp. 510-518 ◽  
Author(s):  
J. S. Richardson

The origins and nature of the judicial role of the senate in cases which under the republic were the business of the permanentquaestioneshave been the subject of long debate, and a satisfactory explanation has yet to be found for the change that had undoubtedly taken place by the reign of Tiberius. The discovery and publication of the senatorial decree which concluded the investigation into the charge brought in A.D. 20 against Cn. Piso following the murder of Germanicus,2 in addition to the wealth of new material it provides for the political history of the period and the understanding of the methods of the historian Tacitus, allows an insight into the relation of the senate to thequaestio maiestatiswhich may prove useful in unravelling some of the puzzles which have troubled scholars hitherto.


2016 ◽  
Vol 56 (3) ◽  
pp. 22-41
Author(s):  
Jure Gašparič

The author focuses on the issue of researching and writing the political history of the Republic of Slovenia after its independence in 1991. After his introductory assessment that ever since the beginning people have not trusted politicians and political parties, he focuses on the question of how people have acted throughout this time, how the political institutions have been developing, and how they have been adapting to the world and the times which have changed radically in the last twenty five years. First the author presents numerous dilemmas and methodological peculiarities of the issue at hand (the problem of historical distance, the sensibility of the activity, the uncontrollable and specific sources), and then he proceeds to describe the possible approaches and methods of meeting this challenge. In the second part of the contribution the author sums up the findings resulting from his own research of this period (about the polarisation, personalisation, medialisation and informalisation of politics), placing them into the wider European context. Furthermore, he also outlines the challenges for future research.


Author(s):  
Renato Ambrosio

<p>Lino Coluccio Salutati, humanista e chanceler da República de Florença por mais de trinta anos, foi o primeiro humanista a ligar Florença à Roma republicana. Ele estabeleceu essa ligação não apenas como exercício de erudição humanística, mas, sobretudo, com objetivos políticos em um delicado momento da história e da política externa da sua república. Essa ligação estabelecida por Salutati é, ao mesmo tempo, fruto do restabelecimento dos estudos acerca da história, literatura e cultura da Antiguidade Clássica iniciado por Francesco Petrarca, de quem Salutati foi discípulo. Esse foi um dos momentos cruciais desse processo de restauração dos <em>studia humanitatis </em>que deixou marcas duradouras tanto nos estudos humanísticos como na história política da República de Florença e no pensamento político moderno. </p><p><strong>Abstract:</strong> <em>Lino Coluccio Salutati, humanist and chancellor of the Republic of Florence for over thirty years, was the first humanist to link Florence to Republican Rome. While this link was made partly as an exercise in the humanistic erudition, it was made mainly for political purposes during a delicate moment in foreign politics in the Florentine Republic. The connection established by Salutati between Florence and Republican Rome is the result of the return to the study of history, literature and culture of classical antiquity started by Francesco Petrarch, of whom Salutati was a disciple. This connection was also one of the critical moments in the process of the restoration of </em>studia humanitatis<em>, which left a lasting mark not only in humanistic studies but also in the political history of the Florentine Republic and in modern political thought</em>.</p>


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


1998 ◽  
Vol 103 (2) ◽  
pp. 532
Author(s):  
Lee Shai Weissbach ◽  
Pierre Birnbaum ◽  
Jane Marie Todd

2016 ◽  
Vol 58 (2) ◽  
pp. 550-576 ◽  
Author(s):  
Assef Ashraf

AbstractThis article uses gift-giving practices in early nineteenth-century Iran as a window onto statecraft, governance, and center-periphery relations in the early Qajar state (1785–1925). It first demonstrates that gifts have a long history in the administrative and political history of Iran, the Persianate world, and broader Eurasia, before highlighting specific features found in Iran. The article argues that the pīshkish, a tributary gift-giving ceremony, constituted a central role in the political culture and economy of Qajar Iran, and was part of the process of presenting Qajar rule as a continuation of previous Iranian royal dynasties. Nevertheless, pīshkish ceremonies also illustrated the challenges Qajar rulers faced in exerting power in the provinces and winning the loyalty of provincial elites. Qajar statesmen viewed gifts and bribes, at least at a discursive level, in different terms, with the former clearly understood as an acceptable practice. Gifts and honors, like the khil‘at, presented to society were part of Qajar rulers' strategy of presenting themselves as just and legitimate. Finally, the article considers the use of gifts to influence diplomacy and ease relations between Iranians and foreign envoys, as well as the ways in which an inadequate gift could cause offense.


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