The Fight to save Public School Programs

1972 ◽  
Vol 22 (2) ◽  
pp. 29-33
Author(s):  
Charles L. Gary
1980 ◽  
Vol 5 (3) ◽  
pp. 151-155 ◽  
Author(s):  
Kenneth Kavale ◽  
Alfred Hirshoren

The findings from a survey of public school programs for behaviorally disordered children are presented suggesting that a majority considered their theoretical focus to be behavioral. If a majority of university teacher-training programs in behavior disorder also consider their primary theoretical focus to be behavioral as previous research suggested, then the two would appear to complement each other. Another portion of the survey, however, indicated that the pragmatic approaches to treatment found in public school behavior disorders programs cover techniques reflecting a wide variety of theoretical models. Consequently, there exists a mismatch which prevents maximum effectiveness in both teacher training and service delivery for behaviorally disordered children. It was concluded that university teacher training programs should reflect a more eclectic stance by carefully synthesizing assorted theoretical components into a composite which meets the diverse pragmatic demands of public school programs for behaviorally disordered children.1


1971 ◽  
Vol 65 (10) ◽  
pp. 318-340
Author(s):  
Frederick E. Bidgood

The vast majority of public and residential schools feel a responsibility to provide sex education for their visually handicapped students, and although less so, the feeling is also strong in agencies dealing with the blind. The majority offer some kind of sex education program, but many of these programs need further development. In general, the public school programs seem more thorough and better planned than those of the residential schools or agencies. There is a recognized need to provide good sex education programs, but a lack of good audio and tactual teaching aids, among other things, is blocking progress. The schools and agencies see the problem and are seeking solutions.


1988 ◽  
Vol 66 (1) ◽  
pp. 59-62 ◽  
Author(s):  
Frances A. Karnes ◽  
Victor D'Ilio

60 students currently enrolled in state-approved public school programs for the gifted at Grades 6 and 7 were given the Leadership Skills Inventory. Four certified teachers of these students were asked to complete an inventory on each subject to assess its concurrent validity. On mean T scores of students and mean teachers' ratings of students t-tests showed no significant differences between the means of the students and ratings of two teachers who had several years of experience teaching gifted students and who had more experience with the inventory. It was concluded that the inventory should be used primarily as a self-rating instrument.


Author(s):  
Candy Gunther Brown

Chapter 9 assesses MindUP, Mindful Schools, and Calmer Choice as representative examples of mindfulness-based programs (MBPs) with a mission of weaving “secular mindfulness” into the fabric of public-school curricula and school culture. Public-school MBPs foreground neuroscience, while avoiding religious-sounding terms such as “Buddhism” or “meditation.” Many MBPs were developed by Buddhists or Buddhist sympathizers and/or reflect Buddhist-derived assumptions, values, and world views. Controversies, notably a legal challenge to Calmer Choice in 2016, center on complaints of religious coercion. Certain Christians, Buddhists, and meditators note barriers to “opting out” of school programs and/or complain that mandatory mindfulness violates conscience. Because MBP leaders envision mindfulness as more than a curriculum—a way of life—training and certification often require public-school teachers to commit to personal practice, participation in retreats (often led by Buddhists at Buddhist centers), and supervision by guiding teachers (many of them Buddhist meditators). Guidelines for “ensuring secularity” advise subtracting religious language, gestures, and objects, without questioning assumptions undergirding the “core practice.” The chapter argues that secular framing paradoxically increases the potential of public-school MBPs to instill beliefs, values, and practices widely associated with religion.


2013 ◽  
Vol 44 (1) ◽  
pp. 18-27 ◽  
Author(s):  
Pamela Luft

This study of secondary school programs targeted all services to deaf and hard-ol-hearing (D/HH) students at schools listed in The American Annals of the Deaf Reference Issue (2006) as having programs serving D/HH students. Analyses compared topics of fered by residential schools, large public school programs (enrollment of 35 or more D/HH students), and small public school programs (enrollment of less than 35 D/HH students) to identify patterns in providing independent living coursework in three areas: (a) personal advocacy, (b) daily living, and (c) community and recreation services. ANOVA comparisons across the three program categories were not significant, indicating a similar level of services. Correlations were strongest for large and small programs, suggesting that the quantity of topics offered in one area of independent living was consistent with topics offered in other areas. Despite generally high levels of offerings, a number of schools indicated independent living coursework is available only to students with cognitive disabilities or if selected as electives. Survey results suggest the availability of many topics to secondary-age deaf and hard-of-hearing students, but also raised issues of depth and quality of offerings.


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