Promoting Ancestry as Ecodomy in Romanian Eastern Orthodox Christianity. The Role of Ancestors in Contemporary Romanian Orthodox Rhetoric

2015 ◽  
Vol 126 (10) ◽  
pp. 475-487 ◽  
Author(s):  
Corneliu C. Simuț ◽  
Johan Buitendag
Keyword(s):  
Eastern Orthodox ◽  
Orthodox Christianity ◽  
Romanian Orthodox

scholarly journals Russian Orthodoxy and Political Culture Transformation

1993 ◽  
pp. 54
Author(s):  
James W. Warhola
Keyword(s):  
Eastern Orthodox ◽  
Russian Orthodox ◽  
Orthodox Christianity ◽  
Russian Orthodoxy ◽  
Political Role ◽  
Culture Transformation ◽  
The Subject ◽  
Role Of Religion ◽  
Changing Role

Russian Orthodox Christianity has served as a major if not principal taproot of Russian culture, and has done so in varying forms and to varying degrees since the formal adoption of the Eastern Orthodox rites as official religion by Prince Vladimir of the Kievan Rus' in June of 988 A.D.1 The specific role of Russian Orthodoxy in the governance of Russia has been closely investigated.2 In addition, the political role of religion, particularly Russian Orthodoxy, during the Soviet era has been the subject of close scholarly examination.3 This paper focuses on the changing role of Orthodoxy under current conditions.

scholarly journals Intercultural Dialogue in the Middle Ages: A Christian Cemetery in Pagan Vilnius

2021 ◽  
Vol 8 (1) ◽  
pp. 31-58
Author(s):  
Rytis Jonaitis
Keyword(s):  
Middle Ages ◽  
Eastern Orthodox ◽  
Intercultural Dialogue ◽  
Orthodox Christianity ◽  
Burial Site ◽  
Early Christian ◽  
Christian Communities ◽  
Medieval Europe ◽  
Christian Culture

In Medieval Europe, Lithuania remained a pagan state the longest, officially accepting Catholic baptism only in 1387. But the country had already been influenced by Christian culture, Orthodox from the East and Catholic from the West, since the 11th century. It should be noted that this influence was not the same: Catholicism was mostly brought ‘by fire and sword’ in the role of the Teutonic Order while the spread of Orthodox Christianity could be more peaceful. It is frequently stressed that the Ruthenian Orthodox Christians were close neighbours of the pagan Lithuanians, settling in Lithuania as subjects of the grand dukes. While the Catholics needed to be invited, the Orthodox Christians from the Ruthenian lands were already subjects of the grand dukes. Thus, communities of both branches of Christianity: Eastern Orthodox and Western Catholic, had settled here and were interacting in a still pagan environment in pagan cities ruled by pagan dukes. This article, in seeking to present the circumstances of the settlement of one of the early Christian communities in Vilnius, the Orthodox one, and its development, examines this community through data from the burial site it left and the interpretation of those data.

The Greek War of Independence (1821–1832)

2021 ◽  
pp. 19-29
Author(s):  
Stefanos Katsikas
Keyword(s):  
Eastern Orthodox ◽  
Orthodox Christianity ◽  
War Of Independence ◽  
Muslim Communities ◽  
Of Greece ◽  
The Way

This chapter explores the conditions leading to the emergence, development, and outcome of the Greek War of Independence (1821–1832). It analyzes the role of Eastern Orthodox Christianity as a mobilizing factor against the Ottomans among the Christian Orthodox during the war. The war paved the way for Greek Orthodoxy to become the dominant religion, legally, of the newly established Kingdom of Greece in 1832, which was officially called the Kingdom of Hellas. Islam and Muslim communities were regarded as enemies and targeted by the Greek rebels with the purpose of either uprooting Islam from areas that were to become parts of Greece or assimilating Muslim communities by converting their members to Christian Orthodoxy.

A true study of a benevolent state. S.N. Baburin. Moral State. Russian view on the values of constitutionalism

2021 ◽  
pp. 197
Author(s):  
Orlin Zagorov
Keyword(s):  
Cultural Identity ◽  
Traditional Culture ◽  
The State ◽  
Internal Quality ◽  
Orthodox Christianity ◽  
Solid Foundation ◽  
The Revolution

This article is the author's reflections on the problems of humanism, morality, and traditional culture in connection with the concept of a Moral State put forward by Professor S.N. Baburin. The role of the spirituality of the Slavic peoples and their contribution to the strengthening of European cultural identity is considered. The author argues the importance of the conclusion that the virtue of the state as its internal quality in itself turns the state into a guarantor of virtue as a universal value and the validity of the thesis that the values of both Orthodox Christianity and Slavic spirituality represent a solid foundation of a Moral State. The author sees in the Moral State a mechanism for the harmonious combination of the spirit of the revolution with the revolution of the spirit.

Ageing and Personhood in Twenty-First Century Europe: A Challenge to Religion

2009 ◽  
Vol 3 (1) ◽  
pp. 63-77 ◽  
Author(s):  
Peter Coleman
Keyword(s):  
Pastoral Theology ◽  
Population Ageing ◽  
First Century ◽  
Eastern Orthodox ◽  
The Past ◽  
Christian Churches ◽  
Human Ageing ◽  
Young Old ◽  
Older Europeans

AbstractThe nature and experience of human ageing is changing as people come to live longer lives both as active 'young-old' and dependent 'old-old'. Europe is in the forefront of population ageing and stands in great need of a creative response at many levels, including from religious bodies. There needs to be recognition that older Europeans benefit less than in the past from the elder's traditional religious role of witnessing and transmitting faith. Indeed in some European countries older people can be greatly troubled in their own faith yet pastorally unsupported as Christian churches focus on evangelizing the reluctant young. Pastoral theology needs to be developed to encourage creative responses to the older person's isolation, which can be cultural and spiritual as well as physical. Possibly the greatest challenge is to respond effectively to the rising numbers entering the fourth age in a state of dementia. In this respect western Christianity has much to learn from the Eastern Orthodox tradition, which lays less emphasis on rationality as the criterion for human and moral status, and more on the person in relationship. Even if we forget who we are, we can and should be remembered by others, and in the last analysis are remembered by God.

scholarly journals Eastern Orthodox Church and modern religious processes in the world

2012 ◽  
Vol 64 (4) ◽  
pp. 425-441
Author(s):  
Miroljub Jevtic
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Religious Practice ◽  
Eastern Orthodox ◽  
Roman Catholic Church ◽  
Orthodox Church ◽  
Orthodox Christianity ◽  
The World ◽  
Collapse Of Communism ◽  
Society Today

The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity, the revival of the Orthodox Church has raised hopes that the Western Christianity can be revived, too. Important Christian denominations, therefore, show great interest in including the Orthodox Church in the general Christian project. It is particularly evident in the Roman Catholic Church foreign policy. The Roman Catholic Church is attempting to restore relations with Orthodox churches. In this sense, the most important churches are the Russian and the Serbian Church. But, establishing relations with these two is for Vatican both a great challenge and a project of great significance.

Conclusion

2019 ◽  
pp. 189-204
Author(s):  
Christina M. Gschwandtner
Keyword(s):  
Religious Tradition ◽  
Eastern Orthodox ◽  
Philosophical Study ◽  
Orthodox Christianity ◽  
Close Attention ◽  
Empirical Level ◽  
Liturgical Practice

This book has attempted to give a substantive account of liturgical practice in a particular religious tradition, that of Eastern Orthodox Christianity. The hope was that paying close attention to the “lifeworld” of a specific tradition would help us to ascertain its structures more easily without the kind of abstraction often practiced in the (philosophical) study of religion while also not remaining at a purely empirical level.

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