Discussion of the Deification of the Human Person and the Role of Technology in Eastern-Orthodox Christianity

Author(s):  
Peter Koslowski
Author(s):  
James W. Warhola

Russian Orthodox Christianity has served as a major if not principal taproot of Russian culture, and has done so in varying forms and to varying degrees since the formal adoption of the Eastern Orthodox rites as official religion by Prince Vladimir of the Kievan Rus' in June of 988 A.D.1 The specific role of Russian Orthodoxy in the governance of Russia has been closely investigated.2 In addition, the political role of religion, particularly Russian Orthodoxy, during the Soviet era has been the subject of close scholarly examination.3 This paper focuses on the changing role of Orthodoxy under current conditions.


2021 ◽  
Vol 8 (1) ◽  
pp. 31-58
Author(s):  
Rytis Jonaitis

In Medieval Europe, Lithuania remained a pagan state the longest, officially accepting Catholic baptism only in 1387. But the country had already been influenced by Christian culture, Orthodox from the East and Catholic from the West, since the 11th century. It should be noted that this influence was not the same: Catholicism was mostly brought ‘by fire and sword’ in the role of the Teutonic Order while the spread of Orthodox Christianity could be more peaceful. It is frequently stressed that the Ruthenian Orthodox Christians were close neighbours of the pagan Lithuanians, settling in Lithuania as subjects of the grand dukes. While the Catholics needed to be invited, the Orthodox Christians from the Ruthenian lands were already subjects of the grand dukes. Thus, communities of both branches of Christianity: Eastern Orthodox and Western Catholic, had settled here and were interacting in a still pagan environment in pagan cities ruled by pagan dukes. This article, in seeking to present the circumstances of the settlement of one of the early Christian communities in Vilnius, the Orthodox one, and its development, examines this community through data from the burial site it left and the interpretation of those data.


2021 ◽  
pp. 19-29
Author(s):  
Stefanos Katsikas

This chapter explores the conditions leading to the emergence, development, and outcome of the Greek War of Independence (1821–1832). It analyzes the role of Eastern Orthodox Christianity as a mobilizing factor against the Ottomans among the Christian Orthodox during the war. The war paved the way for Greek Orthodoxy to become the dominant religion, legally, of the newly established Kingdom of Greece in 1832, which was officially called the Kingdom of Hellas. Islam and Muslim communities were regarded as enemies and targeted by the Greek rebels with the purpose of either uprooting Islam from areas that were to become parts of Greece or assimilating Muslim communities by converting their members to Christian Orthodoxy.


Author(s):  
Matthew A. Shadle

Pope John Paul II wrote his 1991 encyclical Centesimus Annus to offer a Catholic vision of political and economic life after the collapse of communism in Eastern Europe and the democratization of many countries in Latin America and Asia. The encyclical provided a stronger defense of the free-market economy than had previous Catholic social teaching, and neoconservative Catholics saw it as a vindication of their views. Centesimus Annus also harshly condemns consumerism, however, and proposes that the state has a greater role in ensuring that the economy serves the common good than do the neoconservatives. John Paul II recognizes the essential role of human creativity and ingenuity in the economy, but balances this by emphasizing that the human person is the recipient of God’s grace.


Author(s):  
Eleonore Stump

This chapter examines biblical narratives to illuminate the role of Christ’s passion and death in bringing a person to a life in grace. Reflection on the narratives shows that Christ’s passion and death are a most promising way for God to help a human person to the surrender which is the necessary condition for spiritual and moral regeneration. The stories of the temptations of Christ show the way in which Christ’s suffering and death are connected to justification and sanctification. A person’s ceasing to resist the grace of God and surrendering to God’s love is the pinnacle on which her salvation has to stand. If we focus on this necessary condition for salvation, we can see the reason for Christ’s suffering. What can be gained by weakness that could not be gotten through power is the melting of a heart accustomed to willed loneliness and hardened against joy.


2021 ◽  
Vol 4 (1) ◽  
pp. 12-31
Author(s):  
Alifia Intan Sekar Sari ◽  
Ihda A'yunil Khotimah

ABSTRACTLibraries have an important role in the field of education, for research purposes, preservation of information resources and recreation areas. Libraries also have a role in increasing the intelligence and empowerment of the nation, as a human person who always wants to advance and the development of institutions that are increasingly experiencing intense competition. This study seeks to see the role of the library in improving the quality of elementary schools at SDIT Salsabila 2 Klaseman, both with regard to student achievement and the progress of the institution. The type of research used is descriptive qualitative, data collection is done by looking directly at the object of research (direct observation) interviews and documentation. The results of this study indicate that libraries have an important role in improving the quality of elementary schools such as the development of library facilities; there is a special room, a growing collection of books, modern service systems, air-conditioned room facilities, computers and LCD projectors are available and also supports children's achievements in winning several championships including in the PAI quiz competition and the MIPA OlympiadKeywords: Quality Improvement of Elementary Schools: The Role of Libraries


2021 ◽  
pp. 197
Author(s):  
Orlin Zagorov

This article is the author's reflections on the problems of humanism, morality, and traditional culture in connection with the concept of a Moral State put forward by Professor S.N. Baburin. The role of the spirituality of the Slavic peoples and their contribution to the strengthening of European cultural identity is considered. The author argues the importance of the conclusion that the virtue of the state as its internal quality in itself turns the state into a guarantor of virtue as a universal value and the validity of the thesis that the values of both Orthodox Christianity and Slavic spirituality represent a solid foundation of a Moral State. The author sees in the Moral State a mechanism for the harmonious combination of the spirit of the revolution with the revolution of the spirit.


2009 ◽  
Vol 3 (1) ◽  
pp. 63-77 ◽  
Author(s):  
Peter Coleman

AbstractThe nature and experience of human ageing is changing as people come to live longer lives both as active 'young-old' and dependent 'old-old'. Europe is in the forefront of population ageing and stands in great need of a creative response at many levels, including from religious bodies. There needs to be recognition that older Europeans benefit less than in the past from the elder's traditional religious role of witnessing and transmitting faith. Indeed in some European countries older people can be greatly troubled in their own faith yet pastorally unsupported as Christian churches focus on evangelizing the reluctant young. Pastoral theology needs to be developed to encourage creative responses to the older person's isolation, which can be cultural and spiritual as well as physical. Possibly the greatest challenge is to respond effectively to the rising numbers entering the fourth age in a state of dementia. In this respect western Christianity has much to learn from the Eastern Orthodox tradition, which lays less emphasis on rationality as the criterion for human and moral status, and more on the person in relationship. Even if we forget who we are, we can and should be remembered by others, and in the last analysis are remembered by God.


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