scholarly journals Deer crossing. Moose crossing. Old people crossing. Children crossing: Reading Islamophobia through a vegan lens in Kamila Shamsie’s Burnt Shadows

2016 ◽  
Vol 53 (1) ◽  
pp. 109-123
Author(s):  
Emelia Quinn

This article uses close textual analysis of Kamila Shamsie’s Burnt Shadows in order to reevaluate contemporary theorizations of Islamophobia in relation to global speciesism. By addressing the lacuna in current work engaging with Islamophobia of an understanding of speciesism as a form of discriminatory oppression engrained within the hierarchical divisions of categories of human identity, the article seeks to establish a radically new vegan mode of reading with which to approach literary texts. Exploring the concept of a vegan lens as a mode of reading that seeks to expose the power of language and metaphor in maintaining the absent referent of nonhuman animals, and to challenge the way we understand the construction of human and nonhuman animal identity in relation to Islamophobia, it suggests the variety of ways in which speciesism has been foundational to the assertion of an “us” versus “them” dichotomy. Shamsie’s novel is thus read in order to complicate and multiply the human/nonhuman animal divide apparent within current discussions of postcolonial identity.

Author(s):  
D. Travers Scott ◽  
Meagan Bates

D. Travers Scott and Meagan Bates analyze television advertisements for anti-anxiety medications in order to explore the status of anxiety as a disability. Through close textual analysis, informed by Foucauldian theory and political economy, they demonstrate the intricate ways that femininity, disability, and normalization inflect and reinforce each other in contemporary discourses around mental health. These ads do not merely target women, they argue, but in fact construct femininity itself as inherently pathological and in need of medical intervention. At the same time, however, parodies of these ads reveal resistance to their pathologizing tropes and point the way toward greater appreciation for neurodiversity.


Film Matters ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 17-28
Author(s):  
Peter Horan

Experimental filmmakers are often celebrated for their radical engagement with both form and content. This article highlights how artists’ film and video have evolved in the past century when it comes to the representation of non-Western communities and their cultures. Employing close textual analysis, it compares Lotte Reiniger’s The Adventures of Prince Achmed (1926), Len Lye’s Tusalava (1929) and Free Radicals (1958), and Nguyễn Trinh Thi’s Letters from Panduranga (2015), through a postcolonial lens. Foregrounding how Nguyễn is engaged in the nuances of postcolonial identity in a manner that is not replicated by Reiniger and Lye, it concludes that depictions of non-Western cultures in artists’ film and video have developed in the past century from spaces of exoticization to sites of inclusion and respect.


Paragraph ◽  
2009 ◽  
Vol 32 (2) ◽  
pp. 129-139
Author(s):  
Marian Hobson

Starting with a very brief account of the way language's relation to music was conceived before the nineteenth century, Malcolm Bowie's relation to music is considered by close textual analysis of two passages from his work on Mallarmé. I argue that it is through reference to music that Bowie is able to suggest non-closure even in Mallarmé’s use of the archetypal closed form, the sonnet; and through reference to music that Mallarmé’s non-trivial triviality can be handled in a new way. Bowie doesn't posture or postulate through a dialectics, nor stay still by stationary even-handedness. In his way of writing, the reader is neither fired up nor sedated: he or she has to react to muted mini-dramas, which break out in each sentence but which are contained in a clearly directed tone of scholarly criticism.


2021 ◽  
Vol 17 (2) ◽  
Author(s):  
Nkosinathi Selekane

Television films in South Africa such as the series Lokshin Bioskop and eKasi: Our Stories represent the township space as fabulous and rife with economic opportunity. This is in contrast to the representations that are often depicted by mainstream film, in which the township space is portrayed as manifest with crime, unemployment and decay as in the case of Hijack Stories, Wooden Camera and Tsotsi. This study demonstrates the way in which neoliberal and nation-building archetypes are central in the creation of a ghetto fabulous representation of blackness and the township space. The study employs a close textual analysis of Taxi Cheeseboy and Maid for Me. It is informed by the “ghetto fabulous genre of black film” by Mukherjee in its reading of these new forms of grassroots expression. Moreover, the study delves into the representation of a post-apartheid township amidst the economic and social woes faced by the majority of its dwellers who are still significantly underprivileged. The selected films represent the township exclusively from its quasi-suburban areas which promulgate a picture of a township that has not been neglected by gentrification in post-1994 South Africa.


PhaenEx ◽  
2013 ◽  
Vol 8 (2) ◽  
pp. 105
Author(s):  
Kelly Struthers Montford

In the summer of 2012, “meat” themed posters were hung throughout the city of Edmonton, Alberta. A textual analysis of three of the posters from this collection revels that the concept of sacrifice (Derrida, The Animal) is more appropriate to describe “meat”-eating in Alberta than the concept of the absent referent (Adams, Sexual Politics of Meat). These posters celebrate the consumption of “meat” and unabashedly make evident the living animal origins of “meat.” I argue that that the prominence of the cattle industry relative to Alberta’s economy, and its ties to the production and reproduction of dominant Albertan identity negate the requirement of the absent referent. The consumption of “beef” is largely considered an expression of loyalty to the region, and as a means to preserve Alberta’s (imagined) heritage (Blue, “If it ain’t Alberta”; Korniek). The noncriminal putting to death of nonhuman animals can instead be understood as symbolic and literal sacrifices in the constitution of dominant Albertan identity and economy (Derrida, The Animal). As such, this paper makes an intervention into ecofeminist literature as well as vegan literature written for mainstream populations that employ the absent referent in the aim of countering “meat”-eating practices (Adams, Sexual Politics of Meat, Pornography of Meat; Foer; Freedman and Barnounin; Joy; Robbins; Singer).


2019 ◽  
Vol 42 ◽  
Author(s):  
Amanda R. Ridley ◽  
Melanie O. Mirville

Abstract There is a large body of research on conflict in nonhuman animal groups that measures the costs and benefits of intergroup conflict, and we suggest that much of this evidence is missing from De Dreu and Gross's interesting article. It is a shame this work has been missed, because it provides evidence for interesting ideas put forward in the article.


Literator ◽  
2002 ◽  
Vol 23 (2) ◽  
pp. 15-32 ◽  
Author(s):  
J. Buscop

A structural-semantic view of the discourse between Job and Cloete This article examines an aspect of the interaction between linguistics and literature. It is argued that the structural-semantic theory as developed by A.J. Greimas provides a useful approach in guiding the reader towards a realisation of a coherent whole in literary texts. Possibilities for the application and amplification as well as the usefulness in literature are examined, resulting in the identification of isotopies by means of which cohesion can be attained. In structural semantics an isotopy is the backbone of textual analysis – an isotopy being constituted by sememes, compelled by nuclear and textual semes, within the topos alignment of classemes. The Job-texts written by T.T. Cloete in the “transkripsie” and “perifrase” section of Idiolek are used as sample texts. The article attemps to indicate that structural semantics as theory, and especially its amplification as put forward in this article, is able to provide heuristic guidance in tracing the Job/Cloete discourse.


1988 ◽  
Vol 113 (2) ◽  
pp. 274-305
Author(s):  
Jerome Roche

It is perhaps still true that research into sacred types of music in early seventeenth-century Italy lags behind that into madrigal, monody and opera; it is certainly the case that the textual aspects of sacred music, themselves closely bound up with liturgical questions, have not so far received the kind of study that has been taken for granted with regard to the literary texts of opera and of secular vocal music. This is hardly to be wondered at: unlike great madrigal poetry or the work of the best librettists, sacred texts do not include much that can be valued as art in its own right. Nevertheless, if we are to understand better the context of the motet – as distinct from the musical setting of liturgical entities such as Mass, Vespers or Compline – we need a clearer view of the types of text that were set, the way in which composers exercised their choice, and the way such taste was itself changing in relation to the development of musical styles. For the motet was the one form of sacred music in which an Italian composer of the early decades of the seventeenth century could combine a certain freedom of textual choice with an adventurousness of musical idiom.


Apeiron ◽  
2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Adam Woodcox

AbstractThis paper offers a novel interpretation of the nature and role of logical (logikôs) argumentation in Aristotle’s natural philosophy. In contrast to the standard domain interpretation, which makes logikôs argumentation the contrary of phusikôs, relying on principles drawn from outside the domain of natural science, I propose that the essential or defining feature of logikôs argumentation is the use of principles that are general relative to the question under investigation. My interpretation is developed and illustrated with a close textual analysis of Aristotle’s explanation of mule sterility in Generation of Animals II 8.


2021 ◽  
Author(s):  
Ken Hirschkop

In this introduction to Mikhail Bakhtin, Ken Hirschkop presents a compact, readable, detailed, and sophisticated exposition of all of Bakhtin's important works. Using the most up-to-date sources and the new, scholarly editions of Bakhtin's texts, Hirschkop explains Bakhtin's influential ideas, demonstrates their relevance and usefulness for literary and cultural analysis, and sets them in their historical context. In clear and concise language, Hirschkop shows how Bakhtin's ideas have changed the way we understand language and literary texts. Authoritative and accessible, this Cambridge Introduction is the most comprehensive and reliable account of Bakhtin and his work yet available.


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