La ville africaine d’après la production de langue française. Conditions économiques, migration urbaine et protestation religieuse
African city was often a privileged mediation between colonizers and natives, either in the register of domination or in the variety of social transactions, and is now the place of massive migrations. In this fermentation, between reconstitution of new social ties and persistence of old solidarities, the emphasis is put on the issue of Christian minority groups, messianic, as agents of social protest. The Chicago school, understanding the city as a continuous process of social organization and disorganization geographically marked, appears as the most suitable matrix to investigate historical specificity and new stakes of African cities. In this perspective, C. Collantes Diez establishes a link between a review of the French production and a thought fed by participant observation.