Effects of the Stimulus Variable on Matrix Classification Responses of 12-Year-Old Children

1982 ◽  
Vol 12 (4) ◽  
pp. 101-105 ◽  
Author(s):  
Rusthum Davrajh Ramkissoon ◽  
Kastoor Bhana

This study was designed to investigate the relationship between stimulus dimensionality (2-D and 3-D) and matrix classification responses of 12-year-old South African Indian children. Sixty 12-year-old subjects (30 males and 30 females), from a middle-class background were selected. The two sets of stimuli were drawn from the same conceptual domain, namely, geometric shapes and forms. The traditional Piagetian assessment technique of completion was employed. The results revealed that subjects showed a higher rate of success, in terms of both behavioural responses and verbal explanations, with 3-D stimuli than with 2-D stimuli. The results are discussed in relation to (a) the need for standardization of stimuli and assessment techniques to enable a greater degree of generality, and (b) the applicability of the present stimuli across a variety of cultures.

Journal ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 73-83
Author(s):  
Naasiha Abrahams

This article presents itself as an autoethnographic reflection on my positionality as a veiled, South African Muslim of Cape Malay descent and lower middle class background, attempting to navigate access to white educational space, as part of my doctoral research in Flemish primary schools. I explore what it means to be racialized as ‘other’ whilst also assuming a position of ‘authority’ as researcher, and occupying a particular space (positioned as neutral and secular) as a ‘body out of place’ (Puwar, 2004), in which a symmetry can be seen between myself and those categorised as ‘other’. The aim of this article is to reflect on how this occurs through certain processes, namely: (in)visibilisation; reprimanding; compartmentalisation; and, interpellation. I also reflect on the body of the anthropologist and the idea of the ‘objective researcher’ in order to illuminate how the mechanisms of racialization work. I engage the ensuing psychological burden brought about by the encounter with the ‘white gaze’ (Fanon, 2008). As a complement to the autoethnography, I make use of literary fiction as a method of analysis, in order to highlight the way in which literature can stimulate the formation of analytical insights (see Craith & Kockel, 2014) and, I draw on film.  


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Prevan Moodley ◽  
Francois Rabie

Many gay couples engage in nonmonogamous relationships. Ideas about nonmonogamy have historically been theorised as individual pathology and indicating relational distress. Unlike mixed-sex couples, boundaries for gay couples are often not determined by sexual exclusivity. These relationships are built along a continuum of open and closed, and sexual exclusivity agreements are not restricted to binaries, thus requiring innovation and re-evaluation. Three white South African gay couples were each jointly interviewed about their open relationship, specifically about how this is negotiated. In contrast to research that uses the individual to investigate this topic, this study recruited dyads. The couples recalled the initial endorsement of heteronormative romantic constructions, after which they shifted to psychological restructuring. The dyad, domesticated through the stock image of a white picket fence, moved to a renewed arrangement, protected by “rules” and imperatives. Abbreviated grounded theory strategies led to a core category, “co-creating porous boundaries”, and two themes. First, the couple jointly made heteronormative ideals porous and, second, they reconfigured the relationship through dyadic protection. The overall relationship ideology associated with the white picket fence remained intact despite the micro-innovations through which the original heteronormative patterning was reconfigured.


Author(s):  
Minor Mora-Salas ◽  
Orlandina de Oliveira

This chapter demonstrates how upper middle-class Mexican families mobilize a vast array of social, cultural, and economic resources to expand their children’s opportunities in life and ensure the intergenerational transmission of their social position. The authors analyze salient characteristics of families’ socioeconomic and demographics in the life histories of a group of young Mexicans from an upper middle-class background. Many believe that micro-social processes, especially surrounding education, are key to understanding how upper-class families mobilize their various resources to shape their children’s life trajectories. These families accumulate social advantages over time that accrue to their progeny and benefit them upon their entrance to the labor market.


2021 ◽  
pp. 146879412110347
Author(s):  
Imane Kostet

This article aims to contribute to the literature on power dynamics and researchers’ positionality in qualitative research, by shedding light on the experiences of a minority ethnic researcher with a working-class background. Drawing on Bourdieusian concepts, it discusses how middle-class children confronted the researcher with language stigma and how they, while drawing boundaries vis-à-vis those who ‘lack’ cultural capital, (unintentionally) drew boundaries against the researcher herself. In turn, it illustrates how during interviews with working-class children, manners had to be adopted with which the researcher is no longer familiar. This article calls on ethics committees to more strongly consider how researchers might become ‘vulnerable’ themselves during fieldwork and to acknowledge intersectional experiences that potentially cause power dynamics to shift, even in research involving groups that are socially believed to have little power, such as children.


2017 ◽  
Vol 20 (2) ◽  
pp. 191-208 ◽  
Author(s):  
E. Attila Aytekin

This article departs from analyses that underline the middle-class character of June 2013 (Gezi Park) protests in Turkey by focusing on the relationship between politics and aesthetics in the protest movement. The predominant form of protest in the movement was aesthetic political acts, which did not bring about any distinction based on class or cultural capital. Rather, the artistic practices and cultural symbols employed by protesters bridged gaps by bringing a large and diverse body of people around a common political position. The June protests constituted a moment of “dissensus” in the Rancièrean sense as the shared position was based on an essential claim for equality of the dēmos and the demands of the anonymous to be seen, heard, counted in, and to partake. The article focuses on the role Second New Wave poetry played in the protests, as the protesters appropriated the ironic and ambiguous verses of the Second New Wave poets to create a unified movement.


1983 ◽  
Vol 53 (2) ◽  
pp. 645-646 ◽  
Author(s):  
Sandra Virginia Gonsalves ◽  
Godwin Anthony Bernard

A comparison of the endorsement patterns on the Protestant Ethic scale indicated that the mean for 20 Afro-Caribbeans exceeded that of 22 Afro-Americans. However, middle-class individuals from the latter group gave most favorable endorsements of the items.


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