Christian and African Traditional Ceremonies

1971 ◽  
Vol os-18 (2) ◽  
pp. 64-71
Author(s):  
K. A. Dickson

The author points out some areas of discrepancy between the traditional African naming ceremony for children and the traditional marriage on the the one hand, and the Christian analogs (infant baptism and marriage ceremony) on the other. He rejects the suggestion that the former be simply adopted unmodified by the Christian church, but suggests adjustments in the Christian ceremonies to take into consideration worthwhile values from the traditional ceremonies and to make the ceremonies more meaningful to participants.

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.


Author(s):  
Theodore de Bruyn

This book examines Greek amulets with Christian elements from late antique Egypt in order to discern the processes whereby a customary practice—the writing of incantations on amulets—changed in an increasingly Christian context. It addresses three questions. First, how did the formulation of incantations and amulets change as the Christian church became the prevailing religious institution in Egypt in the last centuries of the Roman Empire? Second, what can we learn from incantations and amulets containing Christian elements about the cultural and social location of the people who wrote them? Finally, how were incantations and amulets indebted to the rituals or ritualizing behaviour of Christians? The book analyses amulets according to types of amulets and the ways in which they incorporate Christian elements. By comparing the formulation and writing of individual amulets that are similar to one another, one can observe differences in the culture of the scribes of these materials. The book argues for ‘conditioned individuality’ in the production of amulets. On the one hand, amulets manifest qualities that reflect the training and culture of the individual writer. On the other hand, amulets reveal that individual writers were shaped, whether consciously or inadvertently, by the resources they drew upon—by what is called ‘tradition’ in the field of religious studies.


Diacronia ◽  
2015 ◽  
Author(s):  
Ioan Milică

The spread of Christianity determined major cultural changes all over Europe as well as in the entire world. Without further dwelling on the relationships between the new religion and the classical culture, we will show that, in the art of eloquence, the perspective of the fathers of the Christian Church favoured, on the one hand, the survival of some of the Ancient rhetorical works and led to the introduction of a religious rhetoric that gradually departed from the influence of the old models, on the other. This paper aims at synthetically and systematically describing St. Augustine's view on the importance and functions of elocution, in order to reveal the innovations brought by this scholar to the classical rhetorical canon.


1996 ◽  
Vol 4 (3-4) ◽  
pp. 397-412 ◽  
Author(s):  

AbstractThe legal status of Ethiopian Jews who were permitted to migrate to Israel is examined. I demonstrate that Ethiopian Jews formally equality of rights and responsibilities with other Jews in Israel in major spheres of life while in practice they are segregated giving rise to feelings of deprivation. On the one hand there is a policy of affirmative action whereby they receive preferential treatment in housing, education and other areas compared with other immigrants while, on the other hand, they are discriminated against - reasonably or unreasonably - in the fields of religion and health. They still encounter restrictions in selecting a Rabbi who will be willing to perform the marriage ceremony. A major demonstration in 1996 around the issue of AIDS documented here in detail shows how a discrepancy exists between the official status of Ethiopian Jews as equal and their perceived status of collective rights. Symbolically, blood has become the marker between an Ethiopian Jew and other Jews in Israel in a situation where Ethiopian immigrants are striving for equality as Jews.


2019 ◽  
Vol 2 (3) ◽  
pp. p40 ◽  
Author(s):  
Mangihut Siregar

The marriage ceremony for the Batak Toba tribe is a bond between a man and a woman along with relatives of men and women. Through marriage ceremonies they can enter the dalihan na tolu system, carry out a life cycle, become adults and have the right to enter the Batak lineage (tarombo). Because of the importance of the meaning of the marriage ceremony, the Batak Toba people continue to carry out this tradition. According to the tradition of the ancient people, the marriage ceremony was carried out simply by mutual cooperation. In accordance with its development, the marriage ceremony changed from simple to consumerism. Consumerism occurs in mindset, behavior and also matter. Consumer behavior is influenced by: globalization, lifestyle, popular culture and a lack of understanding of the meaning of the Batak Toba marriage ceremony. The phenomenon of consumerism that occurs in the Batak Toba wedding ceremony is very complex because it follows a long procession at a high cost. Although the behavior of consumerism has long been a problem, but in reality they remain immersed in a culture of consumerism . The culture of consumerism on the one hand is a problem but on the other hand is an arena to achieve purpose of life.


2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Willem Van Vlastuin

In the theology and practice of the Christian church a tension between tradition and renewal exists. This essay focuses on this tension to provide a first step of methodological reflection to deal with it. Firstly, this tension is illustrated from the reformed perspective of sola scriptura that led to criticism of the tradition on the one hand, whilst understanding the reformed movement as part of the tradition on the other hand. A danger of unqualified sola scriptura is subjectivity. Subsequently, the importance of tradition is elaborated from the perspective of the church as the body of Christ across all ages. This implies that Christians should study and love the traditional theology because of the fundamental unity of the church that transcends cultural diversity. Rejecting tradition will cut the church from its historical and spiritual roots. Thirdly, this raises the question whether the church is imprisoned by tradition, as well as the problem of the relation between tradition and renewal. In response, it is argued that the doctrine of incarnation guarantees openness to history. With the help of the philosophical and Christian view on structural contingency, the belief that tradition is principally open to renewal is defended. Some examples are given as illustrations of how classic theological concepts can be reframed in our postmodern context. The last part of this essay concludes with the insight of Cyprian that only the conveyed tradition can be renewed, implying that renewal is in essence not a new theology, but a new application of apostolic theology.Hierdie artikel fokus op die spanning tussen tradisie en vernuwing in die praktyk van die Christelike kerk. Eerstens word die probleem vanuit die reformatoriese perspektief van die sola scriptura geïllustreer, wat aan die een kant tot kritiek op die tradisie gelei het, maar terselfdertyd word die reformatoriese beweging as deel van die tradisie verstaan. Die gevaar van ’n ongekwalifiseerde handhawing van die solascriptura-oortuiging is subjektiwiteit. Vervolgens word die belangrikheid van die tradisie uitgebrei vanuit die perspektief van die kerk as liggaam van Christus oor alle eeue. Dit impliseer dat Christene tradisionele teologie behoort te bestudeer, omdat die fundamentele eenheid van die kerk kulturele diversiteit oorkom. Die verwerping van die tradisie sal gevolglik die kerk van sy geestelike wortels afsny. Derdens bring dit die vraag na vore of die kerk deur tradisie gevange gehou word. In hierdie verband wys die artikel daarop dat die leer van die inkarnasie openheid ten opsigte van die geskiedenis waarborg. Met behulp van die Christelike siening van strukturele gebeurlikheid, word die oortuiging dat die tradisie prinsipieel vir vernuwing oop is, verdedig. ’n Paar voorbeelde word gegee om te illustreer hoe klassieke teologiese konsepte in ons postmoderne tyd benut kan word. Die artikel sluit af met ’n verwysing na die insig van Siprianus, naamlik dat net die oorgelewerde tradisie vernuwe kan word. Dit impliseer dat vernuwing essensieel nie ’n nuwe teologie is nie, maar ’n nuwe toepassing van die klassieke teologie.


PMLA ◽  
1905 ◽  
Vol 20 (3) ◽  
pp. 529-545
Author(s):  
Gordon Hall Gerould

In the progress of Oriental stories westward, a movement which has been, to say the least, far from uncommon, the means and methods of transportation are usually extraordinarily difficult to ascertain. When analogues of tales well-known in the folk and formal literatures of Europe are found in the East, it is easy enough to assume that the parent form of the type was Asiatic in origin; but it is no light task to show the successive stages by which the material passed from the one continent to the other. In cases where the story was adopted by the Christian church at an early date for the moral or religious instruction of its adherents, there is perhaps less difficulty than elsewhere in believing that it was actually transplanted from the East, since the lives of the hermits of the desert, those reservoirs of Christian example, were strongly tinged by Oriental thought.


1975 ◽  
Vol 26 ◽  
pp. 395-407
Author(s):  
S. Henriksen

The first question to be answered, in seeking coordinate systems for geodynamics, is: what is geodynamics? The answer is, of course, that geodynamics is that part of geophysics which is concerned with movements of the Earth, as opposed to geostatics which is the physics of the stationary Earth. But as far as we know, there is no stationary Earth – epur sic monere. So geodynamics is actually coextensive with geophysics, and coordinate systems suitable for the one should be suitable for the other. At the present time, there are not many coordinate systems, if any, that can be identified with a static Earth. Certainly the only coordinate of aeronomic (atmospheric) interest is the height, and this is usually either as geodynamic height or as pressure. In oceanology, the most important coordinate is depth, and this, like heights in the atmosphere, is expressed as metric depth from mean sea level, as geodynamic depth, or as pressure. Only for the earth do we find “static” systems in use, ana even here there is real question as to whether the systems are dynamic or static. So it would seem that our answer to the question, of what kind, of coordinate systems are we seeking, must be that we are looking for the same systems as are used in geophysics, and these systems are dynamic in nature already – that is, their definition involvestime.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


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