The People According to the Chinese Communist Party: Reinterpreting the Party’s Political Theory

Modern China ◽  
2019 ◽  
Vol 46 (2) ◽  
pp. 193-223
Author(s):  
Xiaodong Ding

This article argues that the Chinese Communist Party has adopted a unique understanding of the people. Unlike the liberal view, which generally considers the people a nonpolitical and positive entity, the party views the people as essentially political. The party’s political understanding of the people, this article argues, is consistent with the very nature of the people. Viewed from the political understanding of the people and representing the people, the party’s theories of “contradictions among the people,” of the “mass line,” and of distinctions among different classes and individuals are consistent with self-governance by the people. The party’s theories are not inherently totalitarian, antidemocratic, and arbitrary, as liberal theorists argue.

Asian Studies ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 99-113 ◽  
Author(s):  
Téa SERNELJ

The article investigates the political views of one of the most prominent representatives of the so-called second generation of Modern Confucianism, Xu Fuguan. It reveals his unique position within this intellectual movement. Even though all other adherents of Modern Confucianism were focused upon metaphysics and ontology rather than political theory, Xu believed that these lines of thought could not contribute enough to solving the various urgent social and political problems of modern China. In this regard, the present article focuses upon a critical analysis of Xu’s critique of the Chinese Communist Party. The author presents and evaluates his critique mainly with regard to his search for a resolution of the problematic and chaotic political and social situation of China during the first half of the 20th century. In conclusion, the author provides a critical evaluation of Xu’s social democratic thought and particularly of his attitude towards the Chinese Communist Party.


Modern China ◽  
2017 ◽  
Vol 43 (3) ◽  
pp. 322-352 ◽  
Author(s):  
Ding Xiaodong

This article argues that the Chinese Communist Party has adopted a unique understanding of law. Unlike the liberal view and the unwritten constitution view, which generally consider law as positive norms that exist independently of politics, the party understands law as a reflection of the party’s and the people’s will and a form of the party’s and the people’s self-discipline. In the party’s view, liberal rule of law theories are self-contradictory, illusive, and meaningless. This article argues that the party views the people as a political concept and itself as a political leading party, marking a fundamental difference from a competitive party in a parliamentary system. The legitimacy of the party’s dominant role and the party-state regime, therefore, depends on whether the party can continue to provide political momentum to lead the people and represent them in the future.


Author(s):  
Christian P. Sorace

This chapter examines how the Chinese Communist Party engineered “glory” in the aftermath of the Sichuan earthquake by mobilizing the discourse of “Party spirit” (dangxing). In addition to being responsible for state administration and economic growth, the cadre is also an embodiment and conduit of Party legitimacy. Antithetical to Max Weber's definition of institutions as that which remove embodiment from governance, in China, cadres are Party legitimacy made flesh. As flesh, they must be prepared to suffer. This chapter argues that the Party revitalizes its legitimacy by showing benevolence and glory, which depend on the willingness of cadres to suffer and sacrifice themselves on behalf of the people. In the aftermath of the Sichuan earthquake, these norms and expectations were implemented in concrete policy directives and work pressures.


2017 ◽  
Vol 2 (1) ◽  
pp. 65
Author(s):  
Satriono Priyo Utomo

During the leadership of President Sukarno, China had an important meaning not only for the people of Indonesia but also as a source of political concept from the perspective of Sukarno. In addition, China also had significance for the Indonesian Communist Party (PKI) as a meeting room prior to communist ideology. The paper employs literary study method and discusses about diplomatic relations between Indonesia and China during the Guidance Democracy ( 1949-1965). The relationship between two countries at that time exhibited closeness between Sukarno and Mao Tse Tung. The political dynamics at that time brought the spirit of the New Emerging Forces. Both leaders relied on mass mobilization politics in which Mao used the Chinese Communist Party while Sukarno used the PKI.Keywords: Indonesia, China, diplomacy, politics, ideology, communism


1988 ◽  
Vol 114 ◽  
pp. 198-222 ◽  
Author(s):  
Lawrence R. Sullivan

Following Hu Yaobang's resignation as general secretary of the Chinese Communist Party on 16 January 1987, the political and economic reforms sponsored by Deng Xiaoping since 1978 came under intense criticism. Warning against “bourgeois liberalization” and renewed “spiritual pollution” from the west, Party conservatives reacted to student demonstrations in December 1986 by reversing the “Double Hundred” policy of literary and scientific freedom and by engineering the purge of the ardent westernizers Fang Lizhi, Liu Binyan and Wang Ruowang. Deng Liqun's “Leading Group to Oppose Bourgeois Liberalism,” Chen Yun's Central Discipline Inspection Commission (CDIC), and the outspoken Peng Zhen emerged as the main ideological watchdogs favouring restrictions on individual expression. But even the pro-reformer Zhao Ziyang condemned western ideas as “pernicious,” just as his chief secretary Bao Tong, warned intellectuals against “writ[ing] only about (the merits) of developed capitalist countries.”


1962 ◽  
Vol 11 ◽  
pp. 161-168 ◽  
Author(s):  
J. Guillermaz

August 1, 1927, is one of the big days in the history of the Chinese Communist Party (CCP). It marked the opening of a military phase which was to last more than twenty years and was to leave a deep mark on the Party and the present régime both in their outlook and their structure. Symbolically, it is the birthday of the People's Liberation Army (PLA), the Chinese Red Army, and it is as such that it is celebrated every year. It would perhaps be worthwhile after thirty-five years to make an accurate assessment of this event and first to place it in the political context of the time.


2021 ◽  
Author(s):  
Enver Tohti Bughda

Dr Enver Tohti Bughda is a qualified medical surgeon and a passionate advocate for Uyghur rights. Having been ordered to remove organs from an executed prisoner, Enver has since taken up a major role in the campaign against forced organ harvesting and is determined to bring China’s darkest secret to light. In this personal testimony, Enver shares his experience working as a surgeon in Xinjiang and reflects more broadly on the situation of Uyghurs in China, explaining that unless Uyghurs earn the sympathy and support of China’s Han majority, unless it is understood that all Chinese people are the victims of the same authoritarian regime, ethnic animosity will continue to serve the political purposes of the Chinese Communist Party (CCP).


1964 ◽  
Vol 18 ◽  
pp. 55-66 ◽  
Author(s):  
Stuart R. Schram

The second half of 1927 is one of the most obscure periods in the history of the Chinese Communist Party. From a large and well-organised force openly playing a major role in the political and military affairs of the country, the Chinese Communist Party rapidly found itself reduced to a few small remnants fighting for their existence. As a result, the printed sources available for future historians were drastically reduced. The Communists cut their output of publications both for lack of the means to produce them, and because it was no longer prudent to reveal even as much about their plans as they had done before. The Nationalist authorities further decimated this scanty output by confiscation and repression. So much of what has been written about this period is based on verbal testimony or secondary sources, and cannot be regarded as altogether reliable.


1995 ◽  
Vol 143 ◽  
pp. 784-800 ◽  
Author(s):  
Jeremy T. Paltiel

Civil-military relations in China demonstrate a unique fusion of military and political leadership within the Communist Party. Variously described as a “symbiosis,” “dual-role elite” or “the Party in uniform,” this feature rooted in the guerrilla experience of the Chinese Communist Party was sustained over six decades by the political longevity of the Long March generation. The civil war experience formed political leaders skilled in both civil affairs and military command. Analysts of civil-military relations in China must therefore define the scope of “civil” in relation to the Chinese Communist Party.


Author(s):  
Andrey Schelchkov

The disagreements and rupture between the Chinese Communist Party and the Communist Party of the Soviet Union (CPSU) were the most important event in the history of the International Communist Movement in the 60s and 70s of the 20th century, which had a huge impact on the fate of communist parties around the world. Latin America has become a place of fierce rivalry between Moscow and Beijing for influence on the political left flank. Moscow's tough opposition to any attempts by the Chinese Communist Party to increase its influence in the continent's communist parties without resorting to splitting them caused a backlash and a change in the policy of criticism within the parties to a policy of secession of independent “anti-revisionist” communist parties. Maoist communist parties emerged in all countries of the continent, opposing their policies to the pro-Moscow left parties. Maoism was able to penetrate not only the old communist movement but also the ranks of socialists, leftist nationalists and even Christian democrats. It often became the ideological and political basis for a break with the “traditional” left parties, a kind of transit bridge towards the “new left”. The ideas of Maoism were partly accepted by the trend of the “new left”, which gained special weight among the intelligentsia and students of the continent. This article is devoted to the emergence and development of the Maoist Communist Parties, the reaction of Moscow and Havana in the political circumstances of Latin America in the 60s of the 20th century.


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