The Management and Power Structure of Chinese Enterprises during and after the Cultural Revolution; with Empirical Data Comparing Chinese and European Enterprises

1984 ◽  
Vol 5 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Oiva Laaksonen

During the history of Communist China, the management and structure of enterprises have undergone great changes, reaching their culmination during the Cultural Revolution and afterwards under the new administration which followed the late Chairman Mao-Zedong. The main shifts in recent years have been: from the use of ideology in guiding organizations towards the use of economic rewards; a move towards decentralization of enterprise management; and one towards a limited free market system in the economy. The paper is divided into two main parts. First we analyse the development of the power structure in Chinese enterprises since the Cultural Revolution, and in the second part we study how the changes in the power structure appear in the influence of different interest groups in decision making at the end of 1980, comparing the results of the IDE study of European enterprises with interview and personally administered questionnaire data collected in China. On the whole, European personnel appear to exercise more influence than do their Chinese counterparts.

Author(s):  
Andrew G. Walder ◽  
Dong Guoqiang

This book chronicles the surprising and dramatic political conflicts of a rural Chinese county over the course of the Cultural Revolution. The book uncovers a previously unimagined level of strife in the countryside that began with the Red Guard Movement in 1966 and continued unabated until the death of Mao Zedong in 1976. Showing how the upheavals of the Cultural Revolution were not limited to urban areas, but reached far into isolated rural regions, the book reveals that the intervention of military forces in 1967 encouraged factional divisions in Feng County because different branches of China's armed forces took various sides in local disputes. The book also lays bare how the fortunes of local political groups were closely tethered to unpredictable shifts in the decisions of government authorities in Beijing. Eventually, a backlash against suppression and victimization grew in the early 1970s and resulted in active protests, which presaged the settling of scores against radical Maoism. A meticulous look at how one overlooked region experienced the Cultural Revolution, the book illuminates the all-encompassing nature of one of the most unstable periods in modern Chinese history.


Author(s):  
Wang Zheng

Starting with a brief history of feminism in China and women in the Communist Revolution to contextualize the emergence of socialist state feminists, the chapter introduces key findings of the book, highlights a politics of concealment and a politics of erasure, explains how “anti-feudalism” served as a coded phrase for socialist feminist agendas developed by the gender-based mass organization–ACWF from its paradoxical position of both being a part of the state power and a subordinated group in the power structure of the male-dominated CCP. The chapter emphasizes the cultural front as an important arena of feminist engagement with a patriarchal culture, and explains the two-part-structure of the book that examines the relationship between the ACWF and the CCP, and the relationship between a socialist feminist revolution of culture and the Cultural Revolution.


Author(s):  
William H. Ma

The art of the Cultural Revolution in China, created during the ten-year period from 1967 to 1977, includes a large variety of visual materials in different media. Generally characterized by unambiguous and heroic images that appealed to the masses, these artworks became powerful tools of political propaganda. Most scholars attribute the beginning of the Cultural Revolution to the 1965 play HaiRui Dismissed from Office. Written by Wu Han, a local Communist official, the play was a thinly veiled critique of Mao Zedong. Though semi-retired in the early 1960s, Mao was determined to hold on to power by launching a new revolution to reawaken young Chinese people and root out the counterrevolutionary and anti-proletarian elements in society. Under Mao’s directive, people, places, and things representing the Four Olds (Old Customs, Old Culture, Old Habits, and Old Ideas) were targeted and violently attacked by young people wearing red armbands and carrying the Little Red Book, a collection of quotes by Mao. Party officials, teachers, professors, authors, and artists had their homes raided and were publically dragged out by the Red Guards for public humiliation. In addition, historical and cultural sites were desecrated and vandalized. While the real violence only lasted the first few years, it set the tone of militarism and revolutionary fervor for the next decade, which permeated through all the arts.


Author(s):  
Ochirov Ts. Solbonovich ◽  

The research of the problems of the contemporary history of the NorthEastern China including the analysis of ideological and political campaigns of the second half of the XX century is one of the high-potential fields of the Oriental studies in our country. The article focuses on the period of the (Great) ‘Cultural Revolution’ (1966–1976) at bordering USSR Chinese regions — Heilongjiang province and Khulun-Buir aimak of the autonomous region of Inner Mongolia. The goals of the study are set in concurrence with chronological order of the events: the ‘cultural revolution’ in the above mentioned regions had two stages. The study is based on the works of the Chinese historians. The given research highlights the specific features of the initial stage of the “cultural revolution” including the criticism of the party officials, establishment of revolution committees and running a political campaign ‘vasu’; considers the Soviet-Chinese conflict at the Daman island in 1969 to be a factor in the following political stabilization of the bordering territories; examines the movement for restoration of the party apparatus and the boost in the industrial development in 1970s of the last century.


1986 ◽  
Vol 108 ◽  
pp. 625-642 ◽  
Author(s):  
Robert Michael Field

Mao Zedong, dissatisfied with the growing ossification of the Party and government bureaucracies, in the spring of 1966 launched the Great Proletarian Cultural Revolution. He believed that China's youth required a “revolutionary experience” to renew their faith in a revolution that had taken place before most of them had been born or were old enough to remember. The Cultural Revolution (1966–76) quickly became a period of widespread, often violent, social upheaval that affected the performance of industry.


1977 ◽  
Vol 71 ◽  
pp. 591-597 ◽  
Author(s):  
Elisabeth Croll

At the outset of the recent anti-Confucian and Lin Piao campaign it was forecast that this movement would “ surely create still more •r favourable conditions for the emancipation of women.” x To create conditions advantageous to women the campaign set out to identify the obstacles inhibiting the redefinition of the role and status of women, j The identification of problem areas is not a new element in the history of the women's movement, indeed the problems have been stated time and again. The significance of this campaign lies in its concentrated and analytical attempt to integrate the redefinition of the female role with a nation-wide effort to change the self-image and expectations of both men and women. In this it provides a contrast with the strategy of the previous national campaign, the Cultural Revolution. Historically the women's movement has been very much concerned with raising the confidence of women in their own individual and collective abilities and translating the individual experience of suppression into a coherent analysis of oppression, but there is evidence to suggest that there was too little attention given to the position of women in the Cultural Revolution. For instance many associations and enterprises encouraged their members to believe that so long as overall revolutionary aims were fulfilled, there was no need to pay” particular attention to the position of women.2 The recent campaign and its application to practical problems among both men and women is a new recognition that because of their history of oppression it is still necessary to pay special attention to the restraints that continue to hinder the redefinition of women's role and status in society.


Sign in / Sign up

Export Citation Format

Share Document