Planned Emigration: The Palestinian Case

1993 ◽  
Vol 27 (1) ◽  
pp. 34-50
Author(s):  
Hassan Elnajjar

This article examines the UN policies encouraging emigration from the Palestinian refugee camps through educating Palestinians and sending them for work abroad. Data show that emigration is more related to certain types of employment, especially skilled labor and white-collar jobs, than to employment per se. The data were collected, through personal interviews, from Dair El Balah refugee camp in Gaza Strip in 1986. There are 291 observations representing individuals who are 19 years old or over. A major conclusion of this study is that the educational policies initiated and operated by the United Nations Relief and Works Agency (UNRWA) contributed to the dispersion of about one third of the refugees in the 1960s and the 1970s.

2020 ◽  
Vol 13 (4) ◽  
pp. 3-23
Author(s):  
Shadi Saleh

Refugee camp spaces are widely analyzed against their host territories. They are constantly associated with isolation and time–space suspension. However, empirical studies show that camps are not simply islands unto themselves. They can have varying levels of interactions with their surroundings. This paper is concerned with contextualizing the Palestinian refugee camps in the Gaza Strip by examining four inseparable dimensions: spatial, socioeconomic, political and time. It unfolds the historical and contemporary interplay between camp and non-camp areas and shows the similarities and distinctions between them. The findings are based on the analysis and fieldwork of Jabalya refugee camp, the largest in the Gaza Strip. Ethnographic research tools are used in addition to text and historical aerial photo analysis. The paper concludes that in a context such as the Gaza Strip in which the majority of the population are refugees, there is a great deal of connectivity between camps and non-camp areas. The camps are far from being described as enclaves, bare lives, or state of exception. The distinctions between them and their surroundings are very subtle. To a large extent, the camps in the Gaza Strip represent a special case of connectivity to a level that has normalized the territory to become a large enclaved refugee space.


2021 ◽  
Author(s):  
Tamara Sabarini

Through a review of theoretical literature on the topics of space, power, and identity as well as literature on the Palestinian refugee situation in Lebanon, this research paper uses a critical approach to space in order to examine how Palestinian identity is formed within the specific context of refugee camps in Lebanon. The refugee camp has been used by the Lebanese state as a disciplinary tool to contain identities, but it has also served as a site for the displaced Palestinians to construct meaningful lives and create new places and identities. This paper will specifically examine the way in which a marginalized collective identity as well as an identity of resistance has been formed and renegotiated using culture, memory, and militancy by displaced Palestinian refugees living within the boundaries of camps in Lebanon.


Author(s):  
Nadya Hajj

Property rights are not supposed to exist in Palestinian refugee camps. At least the existing scholarly record does not predict their presence. After all, why would a marginalized community living in uncertain political economic conditions go to all the trouble and effort of crafting institutions that lay claim to assets in a refugee camp? Yet a routine interview with a Palestinian refugee led to the discovery of formal legal titles inside refugee camps strewn across Lebanon and Jordan. The discovery triggered a new understanding of the potential for institutional innovation and evolution in transitional political landscapes, places that lack a stable sovereign state with the legal jurisdiction to define and enforce institutions....


ARTMargins ◽  
2013 ◽  
Vol 2 (2) ◽  
pp. 71-97 ◽  
Author(s):  
Saleem Al-Bahloly

This article examines the memory-image in a set of drawings produced by the Iraqi artist Dia Azzawi on the massacre of the Palestinian refugee camp, Tel al-Zaatar, during the Lebanese civil war. It traces the development of this memory-image in Iraq in the 1960s, within a paradigm of the modern artwork established by the work of the artist Kadhim Haidar. Generalizing in modern art a mode of allegory from the poetic tradition of the husayniyyat, that paradigm introduced a philosophy of history in which the past was interpreted as a tradition of tragic forms that could be revived in painting as allegories for articulating the experience of contemporary political violence. Within that philosophy of history, Azzawi drew from the epic, Gilgamesh, a formula for representing injustice, one where a victim is emplotted in a narrative of struggle, such that the forms of the victim double as forms of the aggression from which he suffers. This formula comprised the method of representation in Azzawi's drawings on the massacre at Tel al-Zaatar and in his work throughout the 1970s.


2021 ◽  
Author(s):  
Tamara Sabarini

Through a review of theoretical literature on the topics of space, power, and identity as well as literature on the Palestinian refugee situation in Lebanon, this research paper uses a critical approach to space in order to examine how Palestinian identity is formed within the specific context of refugee camps in Lebanon. The refugee camp has been used by the Lebanese state as a disciplinary tool to contain identities, but it has also served as a site for the displaced Palestinians to construct meaningful lives and create new places and identities. This paper will specifically examine the way in which a marginalized collective identity as well as an identity of resistance has been formed and renegotiated using culture, memory, and militancy by displaced Palestinian refugees living within the boundaries of camps in Lebanon.


2004 ◽  
Vol 2 (2) ◽  
pp. 198-221 ◽  
Author(s):  
Ala Al-Hamarneh

At least 50 per cent of the population of Jordan is of Palestinian origin. Some 20 per cent of the registered refugees live in ten internationally organized camps, and another 20 per cent in four locally organized camps and numerous informal camps. The camps organized by the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) play a major role in keeping Palestinian identity alive. That identity reflects the refugees' rich cultural traditions, political activities, as well as their collective memory, and the distinct character of each camp. Over the past two decades integration of the refugees within Jordanian society has increased. This paper analyses the transformation of the identity of the camp dwellers, as well as their spatial integration in Jordan, and other historical and contemporary factors contributing to this transformation.


Author(s):  
Antony Bryant

The term grounded theory was introduced to the research lexicon by Barney Glaser and Anselm Strauss in the 1960s, particularly with the publication of The Discovery of Grounded Theory in 1967. The term itself is somewhat misleading since it does not refer to a theory per se but rather to a method that facilitates the development of new theoretical insights—grounded theories. In this chapter the method is outlined, together with some background to its appearance and subsequent developments. Some key aspects are demonstrated using brief examples and exercises. Later sections describe the main features, procedures, outputs, and evaluation criteria.


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