Mary into Combat: Marian Devotions and Political Mobilizations during the European Culture Wars

2021 ◽  
Vol 51 (3) ◽  
pp. 324-344
Author(s):  
Francisco Javier Ramón Solans

During the 1870s, thousands of Catholics headed for old and new European shrines in mass national pilgrimages. The rise of mass pilgrimages as political demonstrations was the result of new devotional cultures and the long-term politicization of Catholic devotions. Pilgrimages were seen by participants as acts of reparation for the secularizing legislation implemented during the European culture wars and also as a way to increase Catholicism's presence and visibility in the contested public sphere. Likewise, the capture of Rome and the Roman Question fostered displays of solidarity with the Pope, contributing to the emergence of this new mass devotional culture. Finally, the convergent aims of Legitimists/monarchists and intransigent Catholics rapidly expanded these new mass religious demonstrations. This article seeks to re-evaluate the multi-faceted European crisis of the 1870s and the meanings of mass Catholic mobilizations in Europe by analysing the rise of mass pilgrimages in Spain.

2017 ◽  
Vol 14 ◽  
pp. 106-128
Author(s):  
Ruth Hemstad

“The campaign with ink instead of blood”: Manuscripts, print and the war of opinion in the Scandinavian public sphere, 1801–1814Handwritten pamphlets circulated to a high extend as part of the war of opinion which went on in the Norwegian-Swedish borderland around 1814. This ‘campaign with ink instead of blood’, as Danish writers soon characterized this detested activity, was a vital part of the Swedish policy of conquering Norway from Denmark through the means of propaganda. This ‘secret war of opinion’, as it was described in 1803, culminated around 1814, when Sweden accomplished its long-term goal of forming a union with Norway. In this article I am concerned with the role and scope of handwritten letters, actively distributed as pamphlets as part of the Swedish monitoring activities in the borderland, especially in the period 1812 to 1813. These manuscripts were integrated parts of the manifold of publications circulating within a common, although conflict oriented Scandinavian public sphere in the making at this time. The duplication and distribution of handwritten pamphlets, and the interaction with printed material, as Danish counter pamphlets quoting and discussing these manuscripts, illustrates that manuscripts remained important at the beginning of the nineteenth century. They coexisted and interacted with printed material of different kinds, and have to be taken into consideration when studying the public sphere and the print culture in this period.


2020 ◽  
pp. 1-6
Author(s):  
Olivier Roy

This introductory chapter provides an overview of the debate over Europe's Christian identity. Since the Treaty of Rome, there have been two significant developments for Christianity in Europe. First, secularization has given way to the large-scale dechristianization of European societies in both religious and cultural terms, especially from the protests of 1968 onwards. Second, Islam has arrived in Europe, through immigration and, with Turkey's application for membership of the EU, the proposed expansion of the continent's borders. Thus, the debate over Europe's Christian identity does not rest on a binary opposition between Europe and Islam, but on a triangle whose three poles are: (1) the Christian religion; (2) Europe's secular values (even if they occasionally make reference to a Christian identity); (3) Islam as a religion. However, the debate over Islam are much deeper questions about the very nature of Europe and its relationship to religion in general. The notion that Europe would be fine if only Islam or immigration did not exist is, of course, an illusion. There is a serious crisis surrounding European identity and the place of religion in the public sphere, as can be seen both in Christian radicalization over the issues of abortion and same-sex marriage, and in secular radicalization over religious slaughter and circumcision. This is nothing short of a crisis in European culture.


This book addresses the role of media, particularly periodicals, in the American women’s suffrage movement, and in public understandings of the campaign for a Constitutional amendment enfranchising women. Chapters deal with the rhetoric of pro- and antisuffrage activists as covered in the mainstream regional and national press; several chapters deal with suffragists’ own periodicals, as well as with other non-mainstream periodicals, including the black press and socialist and radical periodicals. These new studies offer fresh perspectives on relatively familiar suffrage narratives while exploring lesser-known aspects of the roles of journalism, publicity, visual communication, and external alliances with organizations and individuals. Taken collectively, the chapters clarify intersections of suffrage ideas with other social and political movements as well as differences by geography and culture. The essays are marked by attention to the movement’s long-term implications; to contemporary concepts such as social movement and countermovement strategies, status conflict, and the public sphere; and by sensitivity to race, class, and regional politics. As the historiography offered here makes clear, these issues were largely ignored in the first wave of suffrage research.


MAZAHIB ◽  
2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Husni Mubarrak ◽  
Faisal Yahya

This article aims to discuss women and their access to the public sphere after a long term of the last three decades of armed conflict in Aceh. As many occurred in the other most conflict regions, women are mostly victims of any regime policies, either in political or economic access. This article would like to elaborate more on how women's position perceived within Acehnese society in the post-conflict Aceh since 2005? Furthermore, how are religious doctrines being interpreted regarding women’s issues in the post-conflict Aceh? By combining literature reviews and interviews as the primary source of data collection, this article argues that the long army conflict in Aceh and unfortunate Aceh's current political context are the leading cause of women's position degradation in Aceh and not because of the religious interpretation contestation. Thus, even though the formal sharia implementation has taken place in Aceh since 2002, male political domination and contestation have influenced women's position degradation in contemporary Aceh's public sphere.


2018 ◽  
pp. 19-25
Author(s):  
Cristina Astier ◽  
Ander Errasti

It is not highly contentious to claim that the 2008 global economic crisis may be also understood as a failure of the welfare state in European countries. The rise of economic inequalities in Europe, as a major sequel of the 2008 economic crisis and the increase of migrant flows, has fostered and become a breeding ground for racial, religious, or ideological hatred in the western world. However, compared to previous periods in recent history when tensions arose, citizens can now channel their feelings, thoughts, and political ideals through the institutions of the state’s basic structure. Thus, citizens are having a say by channelling their claims through democratic means and different forms of political participation. One relevant articulation has been new expressions of radical populism, nativism, and far-right ideologies which have burst into the public sphere, at the local, regional, and European levels. This combination has turned the economic and refugee crisis into what is mainly a crisis of European politics.Published online: 31 October 2018


2001 ◽  
Vol 24 (2) ◽  
pp. 360-373 ◽  
Author(s):  
Luke Rendell ◽  
Hal Whitehead

Although the majority of commentators implicitly or explicitly accept that field data allow us to ascribe culture to whales, dolphins, and other nonhumans, there is no consensus. While we define culture as information or behaviour shared by a population or subpopulation which is acquired from conspecifics through some form of social learning, some commentators suggest restricting this by requiring imitation/teaching, human analogy, adaptiveness, stability across generations, progressive evolution (ratchetting), or specific functions. Such restrictions fall down because they either preclude the attribution of culture to nonhumans using currently available methods, or exclude parts of human culture. The evidence for cetacean culture is strong in some cases, but weak in others. The commentaries provide important information on the social learning abilities of bottlenose dolphins and some interesting speculation about the evolution of cetacean cultures and differences between the cultures of different taxa. We maintain that some attributes of cetacean culture are currently unknown outside humans. While experimental studies, both in the laboratory and in the wild, have an important role in the study of culture in whales and dolphins (for instance in determining whether dolphins have a Theory-of-Mind), the real treasures will be uncovered by long-term observational studies at sea using new approaches and technologies.


2016 ◽  
pp. 1-30
Author(s):  
Shalin Hai-Jew

Vengeance. Payback. Retribution. Just deserts. Evening up the score. Punishment. If there is an ever-replicating and recurring Internet meme, it is one of revenge. Intimate photos are shared online post-relationship and end up picked up by for-profit pornographic websites. Privy information is leaked into private (narrow-cast) or semi-public or public spaces (broadcast) with massive amplifications of messages into the public sphere. Violent attacks and beat-downs are videotaped and shared on video sharing sites. Flash or cyber mobs are brought together to clean-out stores and to exact vengeance on particular businesses. Information and Communication Technology (ICT), with its nexus of pseudo-anonymity, fast dissemination of information, long-term persistence of data, and mass reach, provides multiple affordances for the exacting of vengeance. The popular culture of anonymous hacktivism and cyber-vigilantism further contribute to the sense of the Internet as an ungoverned and extralegal place. Finally, a general imprudence has meant the easy activation of Internet mobs and individuals to harm-causing rumor-sharing and behavior against others—sparked by doubtful claims or loose storytelling. ICT has enabled the spillover of real-world antipathies and dark emotions into virtual spaces, which then slosh back into the real world. This chapter examines the research in the area of vengeance and how such very human impetuses manifest online. Further, this chapter examines the design features of various ICT platforms and socio-technical spaces that may support vengeance-based communications and actions and proposes ways to mitigate some of these dark affordances.


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