scholarly journals Subordinates’ Quest for Recognition in Hierarchy

2021 ◽  
pp. 030582982110509
Author(s):  
Karim El Taki

The scholarship on hierarchy held the promise of exposing conditions of systemic inequality in world politics. However, a significant strand of it approached the international order from above, privileging the perspective of dominant actors. I make the case for a from-below approach to hierarchical orders, recognising and accounting for understudied experiences in world politics, but also developing a more accurate understanding of hierarchy. Through a relational-sociological approach, I conceptualise hierarchy as a socially differentiated system predicated on recognition. The experience of misrecognition by way of normative and material constraints constitutes actors as subordinates. I propose a framework for subordinate actors’ navigation of hierarchy in quest of social recognition. I identify three strategies that subordinates employ, depending on the misrecognising constraints they counter (normative/material) and the recognition they seek (internal/external). Subordinates may engage in norm appropriation, alternative leveraging, and salvation from victimhood. I demonstrate the applicability of the framework by examining Egypt’s quest for recognition in the aftermath of the 2013 military coup.

2021 ◽  
pp. 1-30
Author(s):  
Jessica Chen Weiss ◽  
Jeremy L. Wallace

Abstract With the future of liberal internationalism in question, how will China's growing power and influence reshape world politics? We argue that views of the Liberal International Order (LIO) as integrative and resilient have been too optimistic for two reasons. First, China's ability to profit from within the system has shaken the domestic consensus in the United States on preserving the existing LIO. Second, features of Chinese Communist Party rule chafe against many of the fundamental principles of the LIO, but could coexist with a return to Westphalian principles and markets that are embedded in domestic systems of control. How, then, do authoritarian states like China pick and choose how to engage with key institutions and norms within the LIO? We propose a framework that highlights two domestic variables—centrality and heterogeneity—and their implications for China's international behavior. We illustrate the framework with examples from China's approach to climate change, trade and exchange rates, Internet governance, territorial sovereignty, arms control, and humanitarian intervention. Finally, we conclude by considering what alternative versions of international order might emerge as China's influence grows.


2021 ◽  
pp. 135406612110587
Author(s):  
André Saramago

Critical international theory is confronted with a fundamental ‘problem of orientation’, whose answer defines its capacity to critically analyse world politics. This problem derives from how the capacity for critique is inherently connected with the need to, at least partially, escape time- and space-bound points of view and attain a more cosmopolitan perspective that permits an assessment of the regressive/progressive tendencies of the human past, present and possible futures. The search for this cosmopolitan standpoint of orientation has frequently led to a reliance on grand narratives of human development from the perspective of which critical orientation can be disclosed. However, grand narratives themselves have frequently relied on metaphysical categories and stadial conceptions of history that reproduce forms of Eurocentrism that ultimately undermine their adequacy as means of orientation. A fundamental suspicion of grand narratives and need for ‘reflexivity’ that discloses forms of exclusion embedded in theoretical perspectives have thus become common topics in the field. However, this growing concern with reflexivity is also associated with a tendency for greater philosophical abstraction and a growing gap between theory and practice. This article considers the role of grand narratives in critical international theory and explores the possibility of post-Eurocentric and post-philosophical grand narratives that provide an alternative answer to the problem of orientation and recover the link between theory and practice. With reference to recent developments in the field, namely, the work of Richard Devetak and Andrew Linklater, the article considers the possibility of a historical–sociological approach to grand narratives.


After Victory ◽  
2019 ◽  
pp. 3-20
Author(s):  
G. John Ikenberry

This introductory chapter provides an overview of how states build international order. The great moments of international order building have tended to come after major wars, as winning states have undertaken to reconstruct the postwar world. Certain years stand out as critical turning points: 1648, 1713, 1815, 1919, and 1945. At these junctures, newly powerful states have been given extraordinary opportunities to shape world politics. In the chaotic aftermath of war, leaders of these states have found themselves in unusually advantageous positions to put forward new rules and principles of international relations and by so doing remake international order. The most important characteristic of interstate relations after a major war is that a new distribution of power suddenly emerges, creating new asymmetries between powerful and weak states.


Author(s):  
Gregorio Bettiza

The chapter presents the book’s theoretical framework, which is grounded in a sociological approach to international relations (IR) theory. It suggests that to explain the causes and shape of the operationalization of religion in US foreign policy attention needs to be paid to the combined effects of macro-level forces represented by the emergence of a postsecular world society, and the mobilization at the micro-level of a diverse range of desecularizing actors who seek to contest the secularity of American foreign policy through the deployment of multiple desecularizing discourses. The chapter then conceptualizes four different processes of foreign policy desecularization—institutional, epistemic, ideological, and state-normative—which take place as religion increasingly becomes an organized subject and object of US foreign policy. Finally, it advances three hypotheses about the global effects of America’s religious foreign policies: they shape religious landscapes around the world in ways that reflect American values and interests; they contribute to religionizing world politics; and they promote similar policies internationally.


2020 ◽  
pp. 004711782092228
Author(s):  
Aaron McKeil

International relations today are widely considered to be experiencing deepening disorder and the topic of international disorder is gaining increased attention. Yet, despite this recent interest in international disorder, in and beyond the academy, and despite the decades-long interest in international order, there is still little agreement on the concept of international disorder, which is often used imprecisely and with an alarmist rather than analytical usage. This is a problem if international disorder is to be understood in theory, towards addressing its concomitant problems and effects in practice. As such, this article identifies and explores two ways international order studies can benefit from a clearer and more precise conception of international disorder. First, it enables a more complete picture of how orderly international orders have been. Second, a greater understanding of the problem of international order is illuminated by a clearer grasp of the relation between order and disorder in world politics. The article advances these arguments in three steps. First, an analytical concept of international disorder is developed and proposed. Second, applying it to the modern history of international order, the extent to which there is a generative relationship between order and disorder in international systems is explored. Third, it specifies the deepening international disorder in international affairs today. It concludes by indicating a research agenda for International Relations and international order studies that takes the role of international disorder more seriously.


2021 ◽  
Vol 97 (5) ◽  
pp. 1305-1316
Author(s):  
Markus Kornprobst ◽  
T V Paul

Abstract For decades, globalization and the liberal international order evolved side by side. Recently, however, deglobalizing forces have been on the rise and the liberal international order has come to be increasingly beleaguered. The special issue ‘Deglobalization? The future of the liberal international order’ examines the interconnectedness of globalization and deglobalization processes on the one hand and the trajectory of the liberal international order on the other. This introduction provides a conceptual frame for the articles to follow. It discusses globalization and deglobalization processes, compares how they have been intertwined with the liberal international order in the past and presently, and explores how these differences are likely to affect the future of world politics. The special issue makes three important contributions. First, we examine globalization and deglobalization processes systematically. Second, we break new ground in studying the future of international order. Third, we generate novel insights into epochal change.


Author(s):  
Zhongying Pang

This chapter discusses China’s changing attitude, doctrine, and policy actions towards international order and offers some tentative findings on the complexity of China’s role in the struggle over the future of international order. This complexity results from China’s efforts simultaneously to consolidate its presence in the existing international order but also to reform existing global governance institutions. The ambition to seek an alternative international order makes it, at least to some extent, a revisionist state. While pursuing an agenda to reform the existing international order from within, China additionally has begun to sponsor an unprecedented number of new international institutions and initiatives of its own, such as the Asian Infrastructure Investment Bank (AIIB) and the Belt and Road Initiative (BRI). How this will play out will depend above all on the interaction of China with a USA still wedded to its hegemonic role in world politics.


2021 ◽  
pp. 25-38
Author(s):  
Gülteki̇n Sümer

It has been evident that Russia as the heir of Soviet foreign policy, could neither achieve to integrate herself into the international order, nor could the international order achieve to find a solution to Russian foreign policy identity quest. As long as Russia cannot find a stable and permanent status for herself in the world politics, her foreign policy will signify a permanent instability on the behalf of the international order. The current hegemonic international order is far from residing technical capabilities in terms of satisfying Russia’s foreign policy expectations, because it is unprecedentedly rigid in terms of allowing or refusing the incorporation of hegemonic power like Russia. While it cannot return to multipolarity, it could not set a community based international order either. Since the current international order was founded upon liberal anti-Soviet values, it entered into a lightness of exposing Russia to make clear-cut choices in her foreign policy. As much as the current international order was founded upon liberal anti-Soviet values, its demands from the new members would much higher that especially Russia would not easily adapt herself to.


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