Geeks, Meta-Geeks, and Gender Trouble

2008 ◽  
Vol 38 (2) ◽  
pp. 201-232 ◽  
Author(s):  
Christina Dunbar-Hester
Keyword(s):  
2018 ◽  
pp. 61-79
Author(s):  
Dario Borim Jr

In light of Judith Butler’s insight, including her theories of gender trouble and performativity, this article investigates Brazilian journalist and activist Fernando Gabeira’s trajectory against machismo, homophobia, and gender presumptions. That trajectory spans his formative years, in Minas Gerais (1940s and 50s), the armed resistance to the military dictatorship. in Rio de Janeiro and São Paulo (1960s), the activism during exile, mostly in Sweden (1970-1979), and another 35 years of sociopolitical engagement, after his return to Brazil. Key to this essay’s central inquiry are Gabeira’s thoughts and experiences in his O que é isso, companheiro? (1979), O crepúsculo do macho (1980), and Entradas e bandeiras (1981).


2020 ◽  
pp. 174569162090244 ◽  
Author(s):  
Thekla Morgenroth ◽  
Michelle K. Ryan

In the Western world, gender has traditionally been viewed in the Western world as binary and as following directly from biological sex. This view is slowly changing among both experts and the general public, a change that has been met with strong opposition. In this article, we explore the psychological processes underlying these dynamics. Drawing on previous work on gender performativity as well as gender as a performance, we develop a psychological framework of the perpetuation and disruption of the gender/sex binary on a stage that facilitates and foregrounds binary gender/sex performance. Whenever character, costume, and script are not aligned the gender/sex binary is disrupted and gender trouble ensues. We integrate various strands of the psychological literature into this framework and explain the processes underlying these reactions. We propose that gender trouble can elicit threat—personal threat, group-based and identity threat, and system threat—which in turn leads to efforts to alleviate this threat through the reinforcement of the gender/sex binary. Our framework challenges the way psychologists have traditionally treated gender/sex in theory and empirical work and proposes new avenues and implications for future research.


MLN ◽  
2000 ◽  
Vol 115 (4) ◽  
pp. 690-713
Author(s):  
Elena Russo
Keyword(s):  

2020 ◽  
Vol 9 (1) ◽  
pp. 61-75
Author(s):  
Benjamin Carpenter

In this paper I examine the role of authenticity within contemporary debates about gender identity with an eye to exploring the structure of sex and gender-based oppressions - with particular consideration with the marginalisation of trans subjects. I begin with a return to Butler's Gender Trouble to critically examine her ontology of gender and the suggestion that gender cannot be a matter of authenticity. Though this disagrees with the common schematic of trans identity mobilised within contemporary identity politics, this paper seeks to use this critique to provide a deeper explanation of trans oppression within the context of Butler's heterosexual matrix. The aim of this move is to situate trans struggles as central within philosophical feminist theory - whilst breaking from several of the shortcomings of contemporary identity ontology. These considerations will then be explored alongside Butler's work in Precarious Life, wherein the oppression of trans people will be explored in how these subjects bear a greater burden of authenticity - wherein trans genders are automatically regarded as authentic whereas cis genders remain unquestioned. This contextualises the rhetorical and ontological move adopted by many trans activists whereby they present gender as a matter of absolute and inviolable fact - which is incompatible with Butler's ontology of gender. Using bother of Butler's texts, we can regard this move as the pursuit of an impossible security, a move that serves to obscure the inauthenticity of gender overall. Instead, we are encouraged to embrace in inauthenticity of gender and to refuse to allow ourselves to sink into an economy of authenticity that marginalises trans subjects.


Popular Music ◽  
2004 ◽  
Vol 23 (1) ◽  
pp. 17-29 ◽  
Author(s):  
GILLIAN RODGER

In this article I examine Lennox's earliest performance strategies, and her reasons for employing them, as well as some of the reactions to her adoption of transvestism as a sartorial style. I discuss three videos from Lennox's 1988 LP Savage, which, in my view, marked a radical shift in her approach to depicting gender through performance. I argue that Lennox may be more productively viewed by keeping in mind performance ideals of music hall and other popular musical theatre styles of the late nineteenth and early twentieth centuries. Finally I discuss Lennox's challenge to late twentieth-century gender construction using Judith Butler's theories of the performative nature of gender and of the subversive reiteration of gender, outlined in her books Gender Trouble and Bodies that Matter, and suggesting ways in which Lennox's performance embodies these theories, while extending them to include a broader range of sexualities.


Author(s):  
Kate Dossett

In Theodore Ward’s Big White Fog, Vic Mason seeks a better life for his family in the Universal Negro Improvement Association. His son, Les, looks for answers in the interracial Communist movement. Both men and movements come undone for they rely on gender hierarchies which sustain racial capitalism in the United States. This chapter explores the controversy that began when Ward read a draft of his play before a South Side audience in January 1938 and continued through the Negro Playwrights Company’s staging of the play in Harlem in October 1940. Drawing on variant manuscripts, this chapter documents the role of the Black performance community in shaping the version of the play first staged by the Chicago Negro Unit at the Great Northern Theatre in April 1938. The responses of the local community make clear it was the staging of gender and racial divisions within Black families and political movements, rather than Communism, which made Big White Fog a provocative play in 1938. The sympathetic portrayal of the Garvey movement reminds us that communism was not the only radical path for African Americans in the 1930s, even if the legacy of anti-Communism has disproportionately shaped knowledge production about Black theatre.


2004 ◽  
Vol 33 (5) ◽  
pp. 499-533 ◽  
Author(s):  
Peter Hennen
Keyword(s):  

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