James Larkin and the Jew’s Shilling

2017 ◽  
Vol 44 (1) ◽  
pp. 66-84 ◽  
Author(s):  
Colum Kenny

The relationship of Irish radicals and socialists to Jews in the decades before Irish independence was an ambivalent one. Neither political activists nor trade union leaders were immune to infection by anti-Semitic tropes. An influx of poor Jewish immigrants to Ireland around the end of the nineteenth century threatened the identity of Irish nationalists and workers, at a time when many Irish were forced by economic circumstances to emigrate. The article concludes that statements by James Larkin and other Irish labour activists and reformers about Jews, expressed in print in the early twentieth century, reflected a mixture of attitudes.

Author(s):  
Joseph Lawson

This chapter considers the history of alcohol in Nuosu Yi society in relation to the formal codification of a Yi heritage of alcohol-related culture, and the question of alcohol in Yi health. The relationship of newly invented tradition to older practice and thought is often obscure in studies that lack historical perspective. Examining the historical narratives associated with the exposition of a Yi heritage of alcohol, this study reveals that those narratives are woven from a tapestry of threads with histories of their own, and they therefore shape present-day heritage work. After a brief overview of ideas about alcohol in contemporary discourses on Yi heritage, the chapter then analyses historical texts to argue that many of these ideas are remarkably similar to ones that emerged in the context of nineteenth and early twentieth century contact between Yi and Han communities.


1997 ◽  
Vol 59 (3) ◽  
pp. 429-460 ◽  
Author(s):  
Roxanne L. Euben

The steadily increasing appeal of Islamic fundamentalist ideas has often been characterized as a premodern, antimodern or, more recently, as a postmodern phenomenon. To explore the relationship of Islamist political thought to modernity, and the usefulness of the terminology of “modernity” to situate and understand it, this article explores two comparisons. The first is a comparison across time, and involves the juxtaposition of a prominent nineteenth century Islamic “modernist” and the critique of modernity by an influential twentieth century Islamic fundamentalist thinker. The second is a comparison across cultures, and involves the juxtaposition of this Islamic fundamentalist critique and many Western theorists similarly critical of “the modern condition.” These comparisons suggest that Islamic fundamentalist political thought is part of a transcultural and multivocal reassessment of the value and definition of “modernity.” Such reassessments should be understood in terms of a dialectical relationship to “modernity,” one that entails not the negation of modernity but an attempt to simultaneously abolish, transcend, preserve and transform it.


2011 ◽  
Vol 23 (1-2) ◽  
pp. 51-82
Author(s):  
Ben Winters

AbstractResponses to Korngold's 1920 opera Die tote Stadt have long been filtered through the lens of his later Hollywood career. To do so, however, not only risks misunderstanding the relationship between these two different spheres of the composer's output, but also ignores the opera's complex positioning within the gender discourses of early twentieth-century Vienna. This article offers a corrective to the clichéd view of Korngold the ‘pre-filmic’ opera composer by arguing that, in its treatment of the characters Marie and Marietta, Die tote Stadt draws on a tradition of ‘strangling blonde’ imagery from the nineteenth century in order to critique the gender theories of Otto Weininger (1880–1903), which were still current in the 1920s. As such, in its concern with the nature of femininity, Die tote Stadt also draws our attention to the modern woman who had just entered the composer's life, Luise (Luzi) von Sonnenthal.


2015 ◽  
Vol 15 (1) ◽  
pp. 63-91 ◽  
Author(s):  
JOSHUA BENNETT

“Rationalism” became the subject of intense debate in nineteenth-century Britain. This article asks why this was so, by focusing on the usage and implications of the term in contemporary argument. Rationalism was successively defined and redefined in ways that reached to the heart of Victorian epistemological and religious discussion. By treating rationalism as a contextually specific term, and examining how its implications changed between the 1820s and the early twentieth century, the article brings new perspectives to bear on the development of nineteenth-century freethought and countervailing religious apologetic. It underlines the importance of history, and constructions of intellectual lineage, as ways of establishing the relationship between rationality and religion in a progressively wider-ranging Victorian debate about the sources of knowledge and value.


2017 ◽  
pp. 193-210
Author(s):  
Laura Marcus

The late nineteenth and early twentieth centuries saw a fascination with the concept of ‘rhythm’ in a range of disciplinary and transdisciplinary contexts, a preoccupation which would later be developed in movements such as Henri Lefebvre’s ‘Rhythmanalysis.’ The experimental psychologists of the turn of the nineteenth century explored rhythm in relation to both the auditory and the visual, and showed a particular concern with the relationship between measures which were externally imposed and endogenous rhythms. This chapter looks at the ways in which locomotion––and in particular the locomotive railway––is used as an exemplum in rhythm studies, and then explores its auditory renditions in nineteenth and early twentieth-century literature and, as ‘implied sound,’ in silent film, in which the question of rhythm as auditory and/or visual becomes particularly charged.


2020 ◽  
Vol 50 (1) ◽  
pp. 153-163
Author(s):  
Éilís Ní Dhuibhne Almqvist

The article opens with a brief overview of memoir writing in Ireland, with special reference to early twentieth-century regional memoirs in the Irish language. The validity of the view that memoirs are much more numerous now than in the past is assessed. Various categories of memoir are described, as is the relationship between fiction, autobiography, and memoir. Finally, the author recounts her own experience of writing a memoir after many decades of writing fiction. She comments on the relationship of fiction and memoir in her own writing experience, and on differences between the genres as regards process, publication, and reaction.


2007 ◽  
Vol 15 (3) ◽  
pp. 241-256 ◽  
Author(s):  
Carol Freeman

AbstractThe thylacine was a shy and elusive nonhuman animal who survived in small numbers on the island of Tasmania, Australia, when European settlers arrived in 1803. After a deliberate campaign of eradication, the species disappeared 130 years later. Visual and verbal constructions in the nineteenth century labeled the thylacine a ferocious predator, but photographs of individuals in British and American zoos that were used to illustrate early twentieth-century zoological works presented a very different impression of the animal. The publication of these photographs, however, had little effect on the relentless progress of extermination. This essay focuses on the relationship between photographs of thylacines and the process of extinction, between images and words, and between pictures of dead animals and live ones. The procedures, claims, and limitations of photography are crucial to the messages generated by these images and to the role they played in the representation of the species. This essay explains why the medium of photography and pleas for preservation could not save the thylacine.


Author(s):  
Adam Mestyan

This concluding chapter explores the relationship between nineteenth-century patriotism and twentieth-century nationalisms. One line of reasoning regarding the relationship of the Egyptian version of Arab patriotism and twentieth-century pan-Arabism might focus on the power and image of the khedives among Ottoman and non-Ottoman Arabs. Another argument can be made about the relationship as only a discursive one between Ottoman Arab patriotisms and all kinds of Arab nationalist ideologies. It is possible to see the educated textual production of patriotism as a pool of texts and concepts in Arabic that would serve as resources for later ideologies. A third, easier argument can be made about the relationship between Arab patriotism in Egypt and twentieth-century Arabism in Egypt. Overall, the theory of patriotism may serve as an explanation of the religious potential that silently impregnated secularist Arab nationalisms in the twentieth century, both at the level of ideas and at the level of social life.


1985 ◽  
Vol 106 ◽  
pp. 11-24
Author(s):  
Michael Hoskin

The paper outlines the history of attempts to explain the Milky Way, from Antiquity to the early-twentieth century, with special reference to the eighteenth and nineteenth centuries. Also discussed is the relationship of the Galaxy to other star systems, and particularly the question of whether there are other galaxies in the visible universe.


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