Best Practices in Ministry to Youth Navigating Sexual Identity and Faith

Author(s):  
Mark A. Yarhouse ◽  
Julia Sadusky

Sexual identity refers to the labels people use with respect to their sexual preferences. Sexual identity labels such as gay, lesbian, bisexual, and queer are just a few sexual identity labels youth consider when they experience same-sex sexuality and are navigating various milestone events in the formation of identity. This article will place the experience of youth in a developmental context and provide recommendations for ministry to youth navigating sexual identity and Christian faith, including reframing care for youth under a stewardship model of ministry.

Sexual Health ◽  
2014 ◽  
Vol 11 (5) ◽  
pp. 451 ◽  
Author(s):  
Juliet Richters ◽  
Dennis Altman ◽  
Paul B. Badcock ◽  
Anthony M. A. Smith ◽  
Richard O. de Visser ◽  
...  

Background Behavioural and other aspects of sexuality are not always consistent. This study describes the prevalence and overlap of same-sex and other-sex attraction and experience and of different sexual identities in Australia. Methods: Computer-assisted telephone interviews were completed by a representative sample of 20 094 men and women aged 16–69 years recruited by landline and mobile phone random-digit dialling with a response rate (participation rate among eligible people) of 66.2%. Respondents were asked about their sexual identity (‘Do you think of yourself as’ heterosexual/straight, homosexual/gay, bisexual, etc.) and the sex of people with whom they had ever had sexual contact and to whom they had felt sexually attracted. Results: Men and women had different patterns of sexual identity. Although the majority of people identified as heterosexual (97% men, 96% women), women were more likely than men to identify as bisexual. Women were less likely than men to report exclusively other-sex or same-sex attraction and experience; 9% of men and 19% of women had some history of same-sex attraction and/or experience. Sexual attraction and experience did not necessarily correspond. Homosexual/gay identity was more common among men with tertiary education and living in cities and less common among men with blue-collar jobs. Many gay men (53%) and lesbians (76%) had some experience with an other-sex partner. More women identified as lesbian or bisexual than in 2001–02. Similarly, more women reported same-sex experience and same-sex attraction. Conclusion: In Australia, men are more likely than women to report exclusive same-sex attraction and experience, although women are more likely than men to report any non-heterosexual identity, experience and attraction. Whether this is a feature of the plasticity of female sexuality or due to lesser stigma than for men is unknown.


Author(s):  
Despina A. Tziola

In this chapter, the authors examine the matter of sexual orientation as a human right. Human rights violations take many forms, from denials of the rights to life to discrimination in accessing economic, social, and cultural rights. More than 80 countries still maintain laws that make same-sex consensual relations between adults a criminal offence. Those seeking to peaceably affirm diverse sexual orientations or gender identities have also experienced violence and discrimination. A gay man was entitled to live freely and openly in accordance with his sexual identity under the Refugee Convention (“the Convention”) and it was no answer to the claim for asylum that he would conceal his sexual identity in order to avoid the persecution that would follow if he did not do so. The Supreme Court of the United Kingdom had to solve this complex problem as many issues were raised in the hearing.


2005 ◽  
Vol 33 (1) ◽  
pp. 3-16 ◽  
Author(s):  
Mark A. Yarhouse ◽  
Erica S. N. Tan ◽  
Lisa M. Pawlowski

What are the key milestone events that facilitate sexual identity among persons who experience same-sex attraction? Do those milestone events lead to one outcome, or are multiple outcomes possible with respect to how sexual identity develops and synthesizes over time? This initial pilot study compared 14 religiously-affiliated persons who integrated their experiences of same-sex attraction into a lesbian, gay, or bisexual (LGB) identity synthesis, with 14 religiously-affiliated persons who dis-identified with a LGB-affirming ideology and pursued an alternative identity synthesis. We identified influences that facilitated an individual identifying with LGB-affirming ideologies and the individuals/subcultures that embrace such ideologies, and influences that facilitated an individual dis-identifying with LGB-affirming ideologies and the individuals/subcultures that embrace such ideologies.


2009 ◽  
Vol 52 (1) ◽  
pp. 213-233 ◽  
Author(s):  
BARRY REAY

ABSTRACTThe most useful sexual histories are those that provide depth of context without either assuming sexual identity or anticipating its complete absence; those that do not force taxonomies; histories that resist any simple teleological account of a shift from ‘homosexuality’ as sexual excess to the homosexual as a species. This review examines attempts to write such histories – what has recently been termed the ‘new British queer history’. I will focus on some strands of male and female same-sex desires and their expression in England in the nineteenth and early twentieth centuries: male and female same-sex friendships, effeminacy in men and masculinity in women; and representations of lesbianism. This review discusses these histories of desires that resist present-day sexual assumptions.


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