Sexual identity modifies the association between bullying and suicide planning among adolescents with same-sex sexual partners

2019 ◽  
Vol 16 (3) ◽  
pp. 300-316 ◽  
Author(s):  
Rodman Turpin ◽  
Bradley Boekeloo ◽  
Typhanye Dyer
Sexual Health ◽  
2014 ◽  
Vol 11 (5) ◽  
pp. 451 ◽  
Author(s):  
Juliet Richters ◽  
Dennis Altman ◽  
Paul B. Badcock ◽  
Anthony M. A. Smith ◽  
Richard O. de Visser ◽  
...  

Background Behavioural and other aspects of sexuality are not always consistent. This study describes the prevalence and overlap of same-sex and other-sex attraction and experience and of different sexual identities in Australia. Methods: Computer-assisted telephone interviews were completed by a representative sample of 20 094 men and women aged 16–69 years recruited by landline and mobile phone random-digit dialling with a response rate (participation rate among eligible people) of 66.2%. Respondents were asked about their sexual identity (‘Do you think of yourself as’ heterosexual/straight, homosexual/gay, bisexual, etc.) and the sex of people with whom they had ever had sexual contact and to whom they had felt sexually attracted. Results: Men and women had different patterns of sexual identity. Although the majority of people identified as heterosexual (97% men, 96% women), women were more likely than men to identify as bisexual. Women were less likely than men to report exclusively other-sex or same-sex attraction and experience; 9% of men and 19% of women had some history of same-sex attraction and/or experience. Sexual attraction and experience did not necessarily correspond. Homosexual/gay identity was more common among men with tertiary education and living in cities and less common among men with blue-collar jobs. Many gay men (53%) and lesbians (76%) had some experience with an other-sex partner. More women identified as lesbian or bisexual than in 2001–02. Similarly, more women reported same-sex experience and same-sex attraction. Conclusion: In Australia, men are more likely than women to report exclusive same-sex attraction and experience, although women are more likely than men to report any non-heterosexual identity, experience and attraction. Whether this is a feature of the plasticity of female sexuality or due to lesser stigma than for men is unknown.


Author(s):  
Despina A. Tziola

In this chapter, the authors examine the matter of sexual orientation as a human right. Human rights violations take many forms, from denials of the rights to life to discrimination in accessing economic, social, and cultural rights. More than 80 countries still maintain laws that make same-sex consensual relations between adults a criminal offence. Those seeking to peaceably affirm diverse sexual orientations or gender identities have also experienced violence and discrimination. A gay man was entitled to live freely and openly in accordance with his sexual identity under the Refugee Convention (“the Convention”) and it was no answer to the claim for asylum that he would conceal his sexual identity in order to avoid the persecution that would follow if he did not do so. The Supreme Court of the United Kingdom had to solve this complex problem as many issues were raised in the hearing.


2005 ◽  
Vol 33 (1) ◽  
pp. 3-16 ◽  
Author(s):  
Mark A. Yarhouse ◽  
Erica S. N. Tan ◽  
Lisa M. Pawlowski

What are the key milestone events that facilitate sexual identity among persons who experience same-sex attraction? Do those milestone events lead to one outcome, or are multiple outcomes possible with respect to how sexual identity develops and synthesizes over time? This initial pilot study compared 14 religiously-affiliated persons who integrated their experiences of same-sex attraction into a lesbian, gay, or bisexual (LGB) identity synthesis, with 14 religiously-affiliated persons who dis-identified with a LGB-affirming ideology and pursued an alternative identity synthesis. We identified influences that facilitated an individual identifying with LGB-affirming ideologies and the individuals/subcultures that embrace such ideologies, and influences that facilitated an individual dis-identifying with LGB-affirming ideologies and the individuals/subcultures that embrace such ideologies.


2009 ◽  
Vol 52 (1) ◽  
pp. 213-233 ◽  
Author(s):  
BARRY REAY

ABSTRACTThe most useful sexual histories are those that provide depth of context without either assuming sexual identity or anticipating its complete absence; those that do not force taxonomies; histories that resist any simple teleological account of a shift from ‘homosexuality’ as sexual excess to the homosexual as a species. This review examines attempts to write such histories – what has recently been termed the ‘new British queer history’. I will focus on some strands of male and female same-sex desires and their expression in England in the nineteenth and early twentieth centuries: male and female same-sex friendships, effeminacy in men and masculinity in women; and representations of lesbianism. This review discusses these histories of desires that resist present-day sexual assumptions.


2019 ◽  
Vol 35 (4) ◽  
pp. 859-884 ◽  
Author(s):  
Emma Mishel

Abstract Social scientists struggle on how to best operationalize and measure sexual orientation. Depending on the survey, researchers can use self-reports of lesbian, gay, or bisexual (LGB) identity, same-sex partner cohabitation, same-sex sexual attraction, or same-sex sexual behavior. All measures come with their own limitations. To illuminate differences in these measures, this study examines the intersections between self-reported sexual identity, attraction, and behavior among a nationally representative sample of US men and women aged 15–45. I explore how and when the three measures align, examine the determinants of self-identifying as gay or bisexual based on sexual behavior and attraction, and assess gender differences in the patterns. I find that about 20% of women and 10% of men aged 15–45 would comprise the LGB community if it were defined to include those who report at least one of the following: gay or bisexual identity, any same-sex attraction, or same-sex sex in the last year. This is much higher than the 6.4% of women and 3.6% of men aged 15–45 who self-identify as LGB. I conclude with recommendations that can aid in measurement of the LGB population, and discuss implications for using certain measures over others when conducting research on the LGB community.


2021 ◽  
pp. 105-121
Author(s):  
Daniela Bandelli

AbstractSurrogacy is prohibited by law in Italy but it is increasingly undergone abroad by Italian aspiring parents. Although the majority of couples resorting to surrogacy internationally are heterosexuals, the surrogacy debate in Italy intertwines with discussions on homo-parenting and the problem of children born through surrogacy abroad, remaining in a legal limbo once they arrive in Italy. Since 2015, Italian feminists, led by the feminist group Senonoraquando-Libere (Snoq-L), in alliance with French feminists, have mobilized for the universal ban of surrogacy and the enforcement of surrogacy national prohibition, along with saying no to attempts of legalization promoted by same-sex families and civil rights organizations. Italian feminists are engaging in a battle that presently, and until surrogacy will be prohibited by law, does not closely pertain to the exploitation or commodification of women in the country, but to the commodification of women in other countries of the world, and more broadly to the theoretical notion of “the woman”. Although there are other feminists who do not agree with the abolitionist demand, this case study does not identify a structured regulatory or pro-surrogacy feminist front.


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