scholarly journals Demonstrating the Reliability of the Self-Appraisal Questionnaire for Use With South African Offenders

2021 ◽  
pp. 105756772199071
Author(s):  
Johan Prinsloo

The objective of this research was to examine the reliability and effectiveness of the Self-Appraisal Questionnaire (SAQ) for use with South African offenders. A total of 986 male offenders, with a mean age of 30.6 years ( SD = 9.83) and who were incarcerated in different correctional centers in South Africa, participated in the study. Approximately 75% of the participants were convicted of violent crimes. The Cronbach’s α reliability coefficient for the total SAQ was .92 and subscale coefficients varied between .32, which are consistent with previous international results. Most of the inter-subscale correlations are statistically significant and of moderate strength ( r = .4–.7) or small relationships ( r = .2–.4). With a single exception, all the items-subscale correlations were above .30 and consistent with the results of prior research conducted in Australia, Canada, England, Singapore, and the United States of America.

Author(s):  
Martin P. Botha

INTRODUCTIONThe name, Manie van Rensburg, is virtually unknown in Europe and the United States of America. Recently, some of his work was screened at a South African film festival in Amsterdam at the Kriterion cinema and I had the honour to present a lecture there on 7 October 1995 regarding Van Rensburg and his presence in the cinema. His film work was also highlighted in a small retrospective during October 1996 at the Vrije Universiteit Brussel. IT WAS NOT THE FIRST TIME a Van Rensburg film was screened outside the borders of South Africa. During the 1980s Van Rensburg received an International Film Festival of New York award for his historical TV drama series, Heroes, and a Merit Award from the London Film Festival was given to him for his filmed play, The Native who Caused all the Trouble. His mammoth production, The Fourth...


1992 ◽  
Vol 30 (2) ◽  
pp. 341-348 ◽  
Author(s):  
Gordon H. Pirie

Aviation in Southern Africa was subject throughout the 1980s to increasingly intense political pressures. As ever, the cause was protests about apartheid. The severe blow that black African countries dealt to South African Airways (S.A.A.), the Republic's state-owned national airline, in the 1960s by withdrawing overflying rights was magnified by similar action from a wider spectrum of non-African governments. In the mid-1980s, Australia and the United States of America, for example, revoked S.A.A.'s landing rights, and forbad airlines registered in their countries from flying to South Africa. Other carriers, such as Air Canada, closed their offices and then terminated representation in South Africa.


Author(s):  
Derek Charles Catsam

This article looks at some of the practical, methodological, and disciplinary issues connected to comparative and transnational history through the lens of bus boycotts in South Africa and the United States in the 1950s. Comparative history by its very nature requires historians to transcend both the restrictive boundaries that the profession sometimes imposes as well as a fundamentally interdisciplinary approach to scholarship. Yet as the suggestive comparisons between boycotts in Montgomery, Alabama, Baton Rouge, Louisiana, and the Transvaal in the mid-1950s show, such work can be rewarding in providing a transnational framework for understanding protest movements that transcend national borders. Catsam argues in the end of his article that “a deeper understanding of both [the American and South African] struggles together may well help us better to grasp the significance of each separately.”


2020 ◽  
Vol 36 (1) ◽  
Author(s):  
Munyaradzi Mawere

Frantz Fanon, the Algerian theorist of revolution and social change, continues living through his profoundly luminous work that remains influential to the thinking and actions of many a people across the world even today. In Fanonian Practices in South Africa (2011), which comprises an introduction and five chapters, Nigel Gibson grapples with the important question of the relevance of Fanon's thought, 50 years after his death in 1961, to the South African situation especially from the time of Steve Biko to the time of the birth of the shack dwellers' movement, Abahlali baseMjondolo (Abahlali) in Durban on 19 March 2005. Gibson acknowledges that the idea of Fanonian Practices is not limited to South Africa but relevant also for other African countries. Elsewhere, Fanon's ideas have been exported to Black theology of liberation by scholars such as James Cone in the United States of America (USA) and Paulo Freire in Latin America.


Obiter ◽  
2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Michelle Karels

This submission is a theoretical examination of pecuniary liability in the case of child offenders in terms of the Child Justice Act 75 of 2008. It considers the financial position of child offenders in the ordinary course of criminal action viz. the obligation to pay bail, fine(s) or compensation orders, etc. Thereafter the potential latent financial liability of parents arising from the criminal actions of their offspring will be considered. The financial and legal accountability of parents will be considered and compared with the position of South African parents as opposed to that of parents in England and Wales. Finally, the submission queries, the practical operation and implementation of contribution orders in terms of the Children’s Act 38 of 2005. A comparison of the use of such orders with the practice in the United States of America follows. The submission postulates that contribution orders are merely one example of potential financial liability for criminal conduct within the Child Justice Act 75 of 2008, which may materially affect the parent(s), guardian, or appropriate adult responsible for the care of a child offender.


2020 ◽  
pp. 1-24
Author(s):  
Rehana Cassim

Abstract Section 162 of the South African Companies Act 71 of 2008 empowers courts to declare directors delinquent and hence to disqualify them from office. This article compares the judicial disqualification of directors under this section with the equivalent provisions in the United Kingdom, Australia and the United States of America, which have all influenced the South African act. The article compares the classes of persons who have locus standi to apply to court to disqualify a director from holding office, as well as the grounds for the judicial disqualification of a director, the duration of the disqualification, the application of a prescription period and the discretion conferred on courts to disqualify directors from office. It contends that, in empowering courts to disqualify directors from holding office, section 162 of the South African Companies Act goes too far in certain respects.


1996 ◽  
Vol 22 (1) ◽  
Author(s):  
G. K. Huysamen

In an earlier article, the psychometrics of various fair selection models that had been proposed in the United States of America in the late 1960s, early 1970s were presented. The purpose of the present article is to discuss the subsequent history of the application of these models in personnel selection in that country and to view its implications for the South African situation. Because the question of fair selection models ties in with the issue of affirmative action, a brief history of this issue as it pertains to personnel selection is also given. Key decisions of the American Supreme Court that have a bearing on this matter are also reviewed. The failure to widely apply these fair selection models may be attributed to the prevalent socio-political context which favours the preferential treatment of certain groups but is hesitant to specify the particulars and limits of such treatment. Opsomming 'n Vorige artikel het die psigometi-ika onderliggend aan verskeie billike keuringsmodelle wat in die laat sestigerjare, vroee sewentigerjare in die Verenigde State van Amerika voorgestel is, behandel. Die doel met die onderhawige artikel is om 'n oorsig te verskaf van die daaropvolgende geskiedenis van die toepassing van daardie modelle in personeelkeuring in daardie land, en om die implikasies daarvan vir die Suid-Afrikaanse situasie te belig. Omdat die aangeleentheid van billike keuringsmodelle verband hou met die kwessie van regstellende aksie, word 'n bondige geskiedenis van hierdie kwessie soos dit op personeelkeuring van toepassing is, ook verskaf. Sleutel-uitsprake van die Amerikaanse Hooggeregshof wat betrekking het op hierdie aangeleentheid word ook beskou. Die beperkte toepassing van hierdie billike keuringsmodelle kan toegeskryf word aan die heersende sosio-politieke konteks wat die voorkeurbehandeling van bepaalde groepe voorstaan, maar wat huiwerig is om die besonderhede en perke van sodanige behandeling te spesifiseer.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.


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