In the Blood: The Consequences of Naturalising Microsegregation in Workplace Social Networks

2020 ◽  
Vol 45 (5) ◽  
pp. 674-708
Author(s):  
Hugo Canham ◽  
Christoph Maier

This study explored workplace social networks in order to understand practices of inclusion and exclusion in the context of an increasingly diverse workplace in post-apartheid South Africa. We found that the ways in which space is occupied shows marked continuities with the era of formalised segregation during the preceding periods of colonialism and apartheid. We contend that intergroup relations theory and homophily assist in providing a partial understanding of the pervasive microsegregation observed within a South African organisation. We offer that a historied account of the continuing race-based accounts of microsegregation is more productive for understanding this phenomenon in a country with a past that formalised segregation across all areas of social life. We explore the meanings that people assign to segregation patterns within the workplace based on data emerging out of 54 interviews, nine naturalistic observations and a group discussion conducted within the headquarters of a major bank in Johannesburg. Discourses of linguistic and cultural differences were used to rationalise segregation and naturalise racialised differences. The material effects of segregation were noted to be particularly onerous for Black bankers. As a capitalist class, we however found that Black bankers resist, adapt, subvert and reinscribe power relations in ways that simultaneously serve their interests while also potentially limiting their opportunities. We point to the agentic aspects of social networks for marginalised groups and contend that representation is not sufficient to ensure inclusion.

2011 ◽  
Vol 4 (2) ◽  
pp. 207-229 ◽  
Author(s):  
Blair Rutherford

Abstract This paper examines Zimbabwean immigrants in northern South Africa and the ways through which they are able to claim, or not, some form of belonging. Drawing on the concept of “political subjectivity”, I trace the changes in the power relations shaping the forms of belonging operating on the commercial farms and the border town of Musina since 2000 and the concomitant shifts in some of the Zimbabweans’ tactics in these spaces. In particular, I look at the political subjectivities of “Zimbabwean farm workers” and “Zimbabwean woman asylum-seekers”. This analysis shows what particular imaginaries have become authoritative for differently situated Zimbabwean immigrants and denizens in this region, enabling particular claims for resources, accommodation, and belonging.


2021 ◽  
pp. 65-86
Author(s):  
Petro Janse van Vuuren ◽  
Bjørn Rasmussen

In this chapter we investigate different approaches to art as research (arts-based) in relation to applied theatre practice and research from a cultural democratic perspective. In particular, we discuss theatre as “inclusive” practice and research and how this relates to different traditions of arts-based research. Based on literature analyses and experiences from Centres of Applied Theatre Research in South Africa and Norway, we unveil some different and dominant traditions of arts-based research that are currently voiced and familiar in Norway and South Africa. We explore four notions of exclusiveness within European notions of “artistic research”: The alternative epistemology, Knowing for the sake of the arts only, The limited artistic context, and Only qualified artists do artistic research. Seen from a different cultural angle, the South African, we find that tendencies of exclusiveness are challenged by different notions of inclusiveness: The role of the arts and its embeddedness in social life, Inter disciplinarity, The extended political and historical context, Embracing intersectionality. As answers to potential accusations of applied theatre art running errands for the liberalist post-democracy, this chapter discusses inclusive arts-based research as a form of cultural praxis that may negotiate paradoxes of post-democracy


PLoS ONE ◽  
2020 ◽  
Vol 15 (12) ◽  
pp. e0244420
Author(s):  
Tenielle Schmidt ◽  
Allanise Cloete ◽  
Adlai Davids ◽  
Lehlogonolo Makola ◽  
Nokubonga Zondi ◽  
...  

Severe Acute Respiratory Syndrome Coronavirus 2 (SARS-CoV-2) is a new strain of virus in the Coronavirus family that has not been previously identified. Since SARS-CoV-2 is a new virus, everyone is at risk of catching the Coronavirus disease 2019 (Covid-19). No one has immunity to the virus. Despite this, misconceptions about specific groups of people who are immune to Covid-19 emerged with the onset of the pandemic. This paper explores South African communities’ misconceptions about who is most vulnerable to Covid-19. A rapid qualitative assessment was conducted remotely in Gauteng, KwaZulu-Natal and the Western Cape provinces of South Africa. Recruitment of study participants took place through established relationships with civil society organizations and contacts made by researchers. In total, 60 key informant interviews and one focus group discussion was conducted. Atlas.ti.8 Windows was used to facilitate qualitative data analysis. The qualitative data was coded, and thematic analysis used to identify themes. The results show a high level of awareness and knowledge of the transmission and prevention of SARS-CoV-2. Qualitative data revealed that there is awareness of elderly people and those with immunocompromised conditions being more vulnerable to catching Covid-19. However, misconceptions of being protected against the virus or having low or no risk were also evident in the data. We found that false information circulated on social media not only instigated confusion, fear and panic, but also contributed to the construction of misconceptions, othering and stigmatizing responses to Covid-19. The study findings bring attention to the importance of developing communication materials adapted to specific communities to help reduce misconceptions, othering and stigmatization around Covid-19.


Author(s):  
Yvette Basson

In South Africa marginalised groups have historically been afforded legislative protection in order to ensure that the rights of these groups are respected, protected, promoted and fulfilled. Examples of two such groups are older persons, whose rights are provided for in terms of the Older Persons Act 13 of 2006 and children, whose rights are provided for in terms of the Children's Act 38 of 2005. Persons with disabilities have, however, not yet been the subject of dedicated legislation outlining the content of the rights to which they are entitled. As a result of this lack of dedicated legislation, the rights of persons with disabilities are dealt with in a piecemeal fashion, often in disparate pieces of legislation.In addition to this focus on the rights of persons with disabilities, South African labour law has recently undergone extensive amendments. These amendments have led to the rights of persons with disabilities in the workplace being affected substantially. Since these amendments are as yet untested, little scrutiny of these provisions and the effect they may have on persons with disabilities has been undertaken. This article will thus discuss selected amendments of the labour legislation, and interrogate the practical effect these amendments may have on the rights of such persons. Of particular importance for the purposes of this article is the updating of an existing institution known as Sheltered Employment Factories, as well as the introduction of harsher penalties for employers who remain non-compliant with certain provisions of the Employment Equity Act 55 of 1998.


Author(s):  
JJ Van der Walt

The purpose of this work is an attempt to argue that South Africa as a society cannot be lost in transformation, but that the process of transformation can be misguided or ineffective is, in my opinion, irrefutable. Because of our particular history, equality jurisprudence will be used as the subject matter to indicate whether our society can be lost in transformation. In the first instance, I discuss the condictiones sine quo non of post-apartheid South African equality jurisprudence in the second part. Thereafter, in the third part, the aspirational end — the achievement of equality — serves to identify, through our constitutional values and section 9 of the Constitution, three power relations which require addressing for our society to transform. With reference to Legal feminism, Critical Race Theory and Queer Theory, patriarchy, white supremacy and heteronormativity are identified as power relations that are the, current, object of transformation in our society.


Author(s):  
Maake Masango

This article is dedicated to Prof. Dr Andries van Aarde who has mentored a large number of students during his time as a lecturer at the University of Pretoria. It is written at the time when workers in South Africa are striking. Industrial psychologists are involved in mediation and aim to develop a culture of understanding between workers and management. The article analyses some causes of tension between managers and workers in the South African context and indicates how mentorship may help to foster growth amongst workers and managers. A case study explores the issue of cultural differences which often lead to misunderstandings, especially when managers do not understand the world in which workers live. The aim of the article is to contribute to existing insights that may help to create a healthy working relationship between managers and workers which will benefit both.


2014 ◽  
Vol 70 (3) ◽  
Author(s):  
Stephan De Beer ◽  
Ignatius Swart

This article proposes a ‘fusion of horizons’ in constructing urban public theologies in South Africa. This is done through the introduction of five interrelated themes that have emerged from the on-going knowledge and idea production by a distinguishable counterpoint in contemporary scholarly, intellectual and activist engagement with the urban, in the authors’ own South African context but also wider internationally. In advancing a praxis-agenda for urban public theology, the authors subsequently identify the following, albeit not exhaustive, themes: southern urbanisms and the factor of unprecedented urban migration; ‘right to the city’ and urbanisation from below; a reclaiming of the commons; the making of ‘good cities’; and actors of faith in relation to urban social life.


2019 ◽  
Vol 23 ◽  
Author(s):  
Tinashe Harry ◽  
Nicole Dodd ◽  
Willie Tafadzwa Chinyamurindi

Calls have been made within the careers literature for studies focusing on the career experiences of sample groups often neglected in theorising. One could regard self-initiated expatriates (SIEs) as one of these sample groups, especially within the context of a developing country. An interpretivist paradigm, relying on interviews, was adopted for this study using a sample of 25 expatriates working at a South African university. Based on data generated, career success was framed through: 1) quest for career progression; 2) material possessions; and 3) research publication output. Participants deemed factors within the organisation as key to this framing of career success, particularly: 1) the value placed on social networks; 2) the quest for fair remuneration; and finally 3) the availability of opportunities within the organisation. In their endeavours to retain and attract foreign academics, human resources (HR) practitioners can use the findings of this study to inform strategies that assist in developing their staff.


Author(s):  
Irma J Kroeze

 Freedom is central to most constitutions.  In the constitutional context, freedom usually means both personal freedom and political freedom.  Personal freedom can be described as the right to decide for oneself the terms of one's life, both individually and communally.  It is what Frank Michelman calls self-rule: it "demands the people's determination for themselves of the norms that are to govern their social life".3  Political freedom, on the other hand, implies the protection against arbitrary government power.  This is what Michelman calls law-rule.  In most constitutional dispensations both these types of freedom are implicated and the South African constitution is no exception.4  But, it is ironic that in most constitutional democracies these two types of freedom are also frequently in conflict with one another.  In fact, it is not far-fetched to suggest that they are conceptually contradictory.


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