‘In this house we believe in fairness and kindness’: Post-liberation politics in Australia's same-sex marriage postal survey

Sexualities ◽  
2019 ◽  
Vol 23 (4) ◽  
pp. 475-496 ◽  
Author(s):  
Amy Thomas ◽  
Hannah McCann ◽  
Geraldine Fela

In December 2017, Australia legalized same-sex marriage (SSM), following a 13-year ban and a drawn-out postal survey on marriage equality that saw campaigners mobilize for a ‘Yes’ vote on a non-binding poll. Through a discourse analysis of the Yes and No campaigns’ television and online video advertisements, we demonstrate how the Yes campaign was symptomatic of what we call a ‘post-liberation’ approach that saw SSM as the last major hurdle for Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) politics. While the No campaign linked SSM to gender fluidity, transgender identity, and sex education programmes, in contrast the Yes campaign limited itself to narratives around love and marriage. In not attending to the link between sex, gender and sexuality, the Yes campaign narrowed the possibilities of the debate, preserving existing White heteronormative expectations of gender and sexuality. We contrast the debate that unfolded during the postal survey to the Australian Gay Liberation movement of the 1970s, the latter of which was able to successfully and radically challenge similarly homophobic campaigns. Rather than relying on ‘palatable’ or mainstream ideas of equality, love and fairness, Gay Liberation in Australia embraced the radical potential of LGBTIQ activism and presented a utopian, optimistic vision of a transformed future. Here we suggest that we can learn from the history of campaigns around sexuality, to understand what was ‘won’ in the SSM debate, and to better develop strategies for change in the future.

2018 ◽  
Vol 8 (1) ◽  
pp. 84-101
Author(s):  
Daniel Jones ◽  
Lucía Ariza ◽  
Mario Pecheny

This paper examines the relation between sexual politics and post-neoliberalism/populism in Kirchners’ Argentina between 2003 and 2015, focusing on the role of religious actors. Despite the opposition of religious leaders, including that of Archbishop Jorge Bergoglio (now Pope Francis), Argentina advanced in the recognition of gender and sexual rights during the Kirchners’ administrations. Conflicts around gender and sexuality, particularly around same-sex marriage, explain some of the tensions between political and religious actors in the period. The focus of this paper on sexual politics shows that the Kirchners’ administrations, unlike other traditional populist or post-neoliberal administrations, had a strong liberal component, which explains the tensions between that populist government and conservative religious actors.


Author(s):  
Jennifer Thomson

This chapter focuses on Ruth Davidson’s position as a gay female political leader, looking at how gender and sexuality have figured in her media coverage, self-presentation and her own political positions from her election as leader of the Scottish Conservative Party in 2011 to her resignation in 2019. It moves chronologically from her election as leader to 2019, focusing on key moments – primarily the passage of same-sex marriage in Scotland; the Conservative-DUP confidence-and-supply arrangement following the 2017 general election; and the publication of Davidson’s 2018 book, Yes She Can. The chapter argues that Davidson can be seen as part of a broader trajectory within contemporary British conservatism concerning attitudes towards women in the party and politics on sexuality.


2019 ◽  
Vol 41 (2) ◽  
pp. 144-162
Author(s):  
Rachel Wallace

In March 2017, the first LGBTQ+ history exhibition to be displayed at a national museum in Northern Ireland debuted at the Ulster Museum. The exhibition, entitled “Gay Life and Liberation: A Photographic Exhibition of 1970s Belfast,” included private photographs captured by Doug Sobey, a founding member of gay liberation organizations in Belfast during the 1970s, and featured excerpts from oral histories with gay and lesbian activists. It portrayed the emergence of the gay liberation movement during the Troubles and how the unique social, political, and religious situation in Northern Ireland fundamentally shaped the establishment of a gay identity and community in the 1970s. By displaying private photographs and personal histories, it revealed the hidden history of the LGBTQ+ community to the museum-going public. The exhibition also enhanced and extended the histories of the Troubles, challenging traditional assumptions and perceptions of the conflict.


2018 ◽  
Vol 25 (1) ◽  
pp. 39-49
Author(s):  
Niels Kraaier

AbstractBased on an analysis of the 2017 same-sex marriage postal survey results and the results of the 2017 Queensland state election, this paper observes that residents of the south-east corner of the state appear to adopt feminine values as opposed to the masculinity for which Queensland is known. The results underscore the ‘two Queenslands’ thesis, which posits that the single geographic state of Queensland has cleaved over time into two entities quite distinct in their economic, political, social and cultural form. Moreover, they add fuel to the debate about secession. As residents of the south-east continue to develop their own identity, the desire for a state of South-East Queensland could at some point become a realistic scenario.


2015 ◽  
Vol 3 (1) ◽  
pp. 65-95
Author(s):  
Ann Haughton ◽  
Ann Haughton

Visual culture has much to contribute to an understanding of the history of sexuality. Yet, to date, the depiction of pederasty in the art of the Renaissance has not been covered adequately by dominant theoretical paradigms. Moreover, the interpretive approach of traditional art historical discourse has been both limited and limiting in its timidity toward matters concerning the representation of sexual proclivity between males. This article will address the ways in which Italian Renaissance artistic depictions of some mythological narratives were enmeshed with the period’s attitudes toward sexual and social relationships between men.Particular attention is paid here to the manner in which, under the veneer of a mythological narrative, certain works of art embodied a complex set of messages that encoded issues of masculine behaviour and performance in the context of intergenerational same-sex erotic relationships.  The primary case studies under investigation for these concerns of gender and sexuality in this particular context are Benvenuto Cellini’s marble Apollo and Hyacinth (1545), and Giulio Romano’s drawing of Apollo and Cyparissus (1524). By incorporating pictorial analysis, social history, and gender and sexuality studies, new possibilities will be offered for evaluating these artworks as visual chronicles of particular sexual and cultural mores of the period. Furthermore, this article will consider how visual representation of these mythic narratives of erotic behaviour between males conformed to the culturally defined sexual and social roles relating to the articulation of power that permeated one of the greatest milestones in art history.


2005 ◽  
Vol 12 (1) ◽  
pp. 31
Author(s):  
Caleb Andrew Temple

The issue of same-sex marriage is currently a topic of fierce debate in this country. To help policymakers, practitioners, and members of the American public better understand both the topic and the direction of the debate, this article gives a brief history of the issue, describes some significant legislative and legal developments, and offers some comments on the ways in which the outcome of this debate could potentially affect federal policy.


2015 ◽  
Vol 17 (3) ◽  
pp. 280-299 ◽  
Author(s):  
Mariano Croce

This article deals with the issue of resignification to advance a hypothesis on the way in which social practices are transformed with recourse to the language of institutions. It first discusses the transition from gay liberation to same-sex marriage equality by exploring the trajectory of homosexuals’ rights claims. The article continues by providing a theoretical interpretation of what brought this shift about, that is, what the author calls a movement ‘from the street to the court’: in both civil law and common law jurisdictions, legal means are increasingly being used by individuals and groups to make their claims audible to political institutions and to society at large. Then, an analysis is offered of the shape that social struggles take when socio-political claims are articulated with recourse to the legal language. The conclusion is that reliance on the law as a device to achieve political goals and construct same-sex group identity risks producing but a feeble resignification of the conventional heterosexual matrix. In light of that, a more effective way to defy this matrix is to create awareness of what is gained and what gets lost in becoming legally visible.


2021 ◽  
pp. 1-30
Author(s):  
Frank K. UPHAM

Abstract This article examines why Japan is a prominent exception to the global trend towards recognition of same-sex marriage and evaluates the prospects for change. It does so through an analysis of five cases brought on Valentine's Day – 14 February 2019. Unlike many jurisdictions where religious opposition to same-sex relationships has been intense and sometimes violent, Japan has a history of relative tolerance towards LGBT individuals. Nonetheless, despite the creation of civil partnership ordinances in some localities, national legislation seems unlikely, and a group of lawyers filed suit in five district courts across Japan. The litigation was brought under the State Redress Act and is based on tort rather than directly on constitutional doctrine. It claims that marriage equality is constitutionally required and that the failure of the government to recognize same-sex marriage constitutes a tort that has harmed the LGB plaintiffs and entitles them to compensation. This article analyzes the nature of the cause of action founded on the State Redress Act, and examines the arguments, which are based more on the plaintiffs’ suffering than on their desire for self-expression. Subsequently, it presents and evaluates the possible outcomes


2019 ◽  
Vol 7 (2) ◽  
Author(s):  
Aprilina Pawestri ◽  
Supanto Supanto ◽  
Isharyanto Isharyanto

Abstract:Studies of sexual orientation or sexual behavior in homosexual groups have been carried out from various aspects, such as religion, health, psychology, philosophy, anthropology or law. This paper aims both on conducting studies of sexual orientation in gays and lesbians, and also in its movement. This study focuses on the comparison by discussing the history of the entry of gays and lesbians in America first. United State has made a policy with the granting of same-sex marriage rights through the 2015 Obergefell Supreme Court ruling; hence, the rejection of same-sex marriage was unconstitutional action. Churches also dare to facilitate the process of same-sex marriage, by reason of following state decisions. The LGBT movement especially gays as a pioneer called the Gay Liberation Movement has a strong influence in America in fighting for equality, and has a big contribution to the granting of the right to same-sex marriage. This right is also supplemented by adoption rights. If this condition is compared to Indonesia which has lots of similar movement and becomes one of the biggest movements in Southeast Asia, in contrast, the majority of people reject the status. Meannwhile, gays and lesbians demand on the basis of human rights protection. Related to this condition, Indonesia has different views on human rights values. Human rights have universal principles, yet the actualization of human rights can be particular. Indonesia could be like America, if there are no regulations and restrictions on gay and lesbian individuals with differences in their sexual orientation, including the and lesbian movements.Keywords: Movement, Gay, Lesbian, United State, Equality Recognition


Politics ◽  
2018 ◽  
Vol 39 (2) ◽  
pp. 186-201 ◽  
Author(s):  
Timothy B Gravelle ◽  
Andrea Carson

The Australian public voted in November 2017 in favour of changing the law to allow for same-sex marriage – only the second such national popular vote after Ireland in 2015. Though 61.6% of the Australian public voting in the Marriage Law Postal Survey voted Yes in support of marriage equality, this support was not uniformly distributed across the country, with support at the electoral division level varying between 26.1% and 83.7%. What, then, explains such variation in support for same-sex marriage among the Australian public? In this article, we advance an aggregate, electoral division-level explanation of the Yes vote that links support for the legalisation of same-sex marriage to a set of local-level political and socio-demographic factors.


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