Gay Life and Liberation, a Photographic Record of 1970s Belfast

2019 ◽  
Vol 41 (2) ◽  
pp. 144-162
Author(s):  
Rachel Wallace

In March 2017, the first LGBTQ+ history exhibition to be displayed at a national museum in Northern Ireland debuted at the Ulster Museum. The exhibition, entitled “Gay Life and Liberation: A Photographic Exhibition of 1970s Belfast,” included private photographs captured by Doug Sobey, a founding member of gay liberation organizations in Belfast during the 1970s, and featured excerpts from oral histories with gay and lesbian activists. It portrayed the emergence of the gay liberation movement during the Troubles and how the unique social, political, and religious situation in Northern Ireland fundamentally shaped the establishment of a gay identity and community in the 1970s. By displaying private photographs and personal histories, it revealed the hidden history of the LGBTQ+ community to the museum-going public. The exhibition also enhanced and extended the histories of the Troubles, challenging traditional assumptions and perceptions of the conflict.

Author(s):  
Sarah Campbell

This chapter traces the ideas that shaped the concept of power-sharing within the SDLP, and subsequently Northern nationalism, highlighting the significance attached to the Irish dimension as a core feature of power-sharing, which caused divisive debates within the party post-Sunningdale. It will also trace how the concept evolved within British and Irish government circles, where much of the talk focussed on ‘government by consent’ as opposed to power-sharing during the rest of the 1970s. The fall of Sunningdale in 1974 has been attributed to many things, and the popular narrative emphasises that it was an agreement too soon, or a lost opportunity. This explanation does not account for the level of intra-party conflict that existed before the executive was even set up or during the negotiations. Further, it overlooks the very real challenge that power-sharing posed (and continues to pose) to democracy and legitimacy. Brian Faulkner, Chief Executive in the 1974 power-sharing Executive, retrospectively questioned the legitimacy of the SDLP sharing power in Northern Ireland: ‘Given the history of the SDLP over the previous years, and particularly their attitude that Northern Ireland had no right to exist, it was natural that unionists should feel strongly against SDLP participation in government’. The mandatory coalition between parties who were at ideologically opposite ends of the spectrum, including a party that had the demise of the state as one of its core aims, further highlighted the undemocratic nature of the agreement that inevitability would have caused problems, had the experiment not failed in 1974. The emphasis the SDLP attached to the Irish dimension as an integral part of power-sharing additionally eroded the democratic complexion of power-sharing. This has very real repercussions for the Northern Ireland Assembly today. While the 1998 Agreement ended the violence (or at least the level of violence) associated with the prior three decades of the ‘troubles’, there is no real commitment to democratic pluralist institutions at Stormont and instead there has been a reinforcing of the historical choices offered to the electorate of selecting candidates or voting on the basis of their shade of orange or green.


2000 ◽  
Vol 9 (2) ◽  
pp. 307-322
Author(s):  
Sabine Wichert

James Loughlin, The Ulster Question since 1945 (London: Macmillan, 1998), 151 pp., £10.99 (pb), ISBN 0–333–60616–7.David Harkness, Ireland in the Twentieth Century. Divided Island (London: Macmillan, 1996), 190 pp., £9.99 (pb), ISBN 0–333–56796–X.Thomas Hennessey, A History of Northern Ireland, 1920–1996 (London: Macmillan, 1997), 347 pp., £12.99 (pb), £40.00 (hb), ISBN 0–333–73162–X.Brian A. Follis, A State Under Siege. The Establishment of Northern Ireland, 1920–1925 (Oxford: Clarendon, 1995), 250 pp., £35.00 (hb), ISBN 0–198–20305–5.Dermot Keogh and Michael H. Haltzel, eds., Northern Ireland and the Politics of reconciliation (Cambridge: Cambridge University Press, 1994), 256 pp., £35.00 (hb), ISBN 0–521–44430–6.William Crotty and David Schmitt, eds., Ireland and the Politics of Change (London/New York: Longman, 1999), 264 pp., £17.99 (pb), ISBN 0–582–32894–2.David Miller, ed., Rethinking Northern Ireland. Culture, Ideology and Colonialism. (London/New York: Longman, 1999), 344 pp., £17.99 (pb), ISBN 0–582–30287–0.Anthony D. Buckley and Mary Catherine Kenney, Negotiating Identity: Rhetoric, Metaphor, and Social Identity in Northern Ireland (Washington: Smithonian Institution Press, 1996), 270 pp., £34.75 (hb), ISBN 1–560–98520–8.John D. Brewer, with Gareth I. Higgins, Anti-Catholicism in Northern Ireland, 1600–1998: the mote and the beam (London: Macmillan, 1998), 248 pp., £16.99 (pb), ISBN 0–333–74635–X.During the last three decades, and accompanying the ‘troubles’, the literature on Northern Ireland has mushroomed. Within the last ten years two surveys have attempted to summarise and categorise the major interpretations. John Whyte's Interpreting Northern Ireland covered the 1970s and 1980s and came to the conclusion that traditional Unionist and nationalist interpretations, with their emphasis on external, that is British and Irish, forces as the cause for the problem, had begun to lose out to ‘internal conflict’ interpretations. He felt, however, that this approach, too, was coming to the end of its usefulness, and he expected the emergence of a new paradigm shortly.


2021 ◽  
Vol 35 (4) ◽  
pp. 462-485
Author(s):  
Daithí Ó Corráin

Pope John Paul II’s visit to Ireland in 1979 was an iconic moment in the history of twentieth-century Irish Catholicism. It has, however, received little detailed historical scrutiny. Based on state archival and hitherto unavailable diocesan material, this article contextualizes the visit by explaining the pastoral and leadership challenges that confronted the Irish hierarchy. Second, this article discusses how close the pope came to visiting Northern Ireland at the height of the Troubles. This was of concern not just to the hierarchy but to the Irish and British governments. Third, the organization of the visit, which was closely tied to the pastoral concerns of the Irish bishops, is surveyed. Lastly, the pastoral impact of the visit is considered. If the Catholic hierarchy hoped that the papal visit might arrest the declining institutional influence of the Catholic Church, reverse a quiet but growing faith crisis, or hasten a cessation of violence in Northern Ireland, then those expectations were misplaced. Ultimately, the pastoral impulse of the 1979 papal visit to Ireland was to preserve rather than renew the Irish Catholic tradition at a time when Irish Catholics were fixed on future material advancement rather than fidelity to their spiritual past.


2019 ◽  
Vol 51 (2-3) ◽  
pp. 174-193 ◽  
Author(s):  
Debbie Lisle

In the Ulster Museum’s new gallery The Troubles and Beyond, the central display showcases a Wheelbarrow bomb disposal robot. This machine was invented by the British Army in Northern Ireland in 1972 and used by officers of the 321 Explosive Ordinance Disposal Squadron (321EOD) to defuse car bombs planted by the Irish Republican Army (IRA). This article offers an alternative history of that machine – a dirtier history – that critically assesses its role during the Troubles. Centrally, the article contests the British Army’s preferred account of this machine as a ‘game-changing’ technological innovation in counterinsurgency, and their understanding of themselves as benign peacekeepers. Rather than figure the Wheelbarrow robot as an unreadable ‘black box’ used instrumentally by the superior human operators of 321EOD, this article seeks to foreground the unruly transfers of agency between the machine and its operators as they tested and experimented in the exceptional colonial laboratory of Northern Ireland. The article further explores the machine’s failures during bomb disposal episodes, the collateral damage that resulted, and the multiple and often unruly reactions of local populations who watched the Wheelbarrow robot at work. Providing a ‘dirty history’ of the Wheelbarrow robot is an effort to demonstrate that war can never be fully cleaned up, either through militarized mythologies of technological innovation or hopeful museum displays.


Author(s):  
Anthea Irwin

The chapter opens by noting a degree of closeness of Scottish politics for Northern Irish media and their consumers, also summarizing some historical factors in relation to present circumstances in Northern Ireland: and outlining its dedicated media provision. The chapter defines its concepts for analysis, specifying themes such as volume of coverage and fact vs opinion, as well as focus and position. Both press and broadcast output is considered. Unionist-leaning and nationalist-leaning press were seen to interpret events differently, with more space offered by broadcasting, as distinct from the press, to the view of Sinn Fein. There was a significant if minor tendency to see the participatory and democratic nature of the Scottish referendum favourably in comparison to the history of the Troubles.


Author(s):  
Marc Mulholland

The conflict in Northern Ireland was the product of the collision of two groups and, over the long span of time, involved much more peaceful coexistence than active conflict. This was never, however, particularly happy cohabitation. ‘The origins of the Troubles’ outlines the history of Northern Ireland from the bloody conquest of Catholic Gaelic Ulster by Elizabethan England at the end of the 16th century through to partition and the start of sectarian violence. It describes the 17th-century Protestant migration from across the Irish Sea and subsequent Catholic rebellions. The Irish Home Rule movement is also discussed, along with the steps that led to partition and the establishment of the Northern Ireland state.


Sexualities ◽  
2019 ◽  
Vol 23 (4) ◽  
pp. 475-496 ◽  
Author(s):  
Amy Thomas ◽  
Hannah McCann ◽  
Geraldine Fela

In December 2017, Australia legalized same-sex marriage (SSM), following a 13-year ban and a drawn-out postal survey on marriage equality that saw campaigners mobilize for a ‘Yes’ vote on a non-binding poll. Through a discourse analysis of the Yes and No campaigns’ television and online video advertisements, we demonstrate how the Yes campaign was symptomatic of what we call a ‘post-liberation’ approach that saw SSM as the last major hurdle for Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) politics. While the No campaign linked SSM to gender fluidity, transgender identity, and sex education programmes, in contrast the Yes campaign limited itself to narratives around love and marriage. In not attending to the link between sex, gender and sexuality, the Yes campaign narrowed the possibilities of the debate, preserving existing White heteronormative expectations of gender and sexuality. We contrast the debate that unfolded during the postal survey to the Australian Gay Liberation movement of the 1970s, the latter of which was able to successfully and radically challenge similarly homophobic campaigns. Rather than relying on ‘palatable’ or mainstream ideas of equality, love and fairness, Gay Liberation in Australia embraced the radical potential of LGBTIQ activism and presented a utopian, optimistic vision of a transformed future. Here we suggest that we can learn from the history of campaigns around sexuality, to understand what was ‘won’ in the SSM debate, and to better develop strategies for change in the future.


Author(s):  
Nicole Finnell Smith

This article is an exploration into the thoughts and behaviors of the citizens of Post-War Belfast. More than twenty years have passed since the declared end of the Troubles, a three decade-long civil war taking place in Northern Ireland. While many places in Northern Ireland felt the blows of this war, it seems that none felt them quite as badly as Belfast. In this article, I examine the behaviors and actions via the thoughts and perspectives of citizens of Belfast, a city which is still torn in half, divided by forces such as religion, politics, and law among others. These forces are intimately entangled with one another, so much so that the root of the conflict proves difficult to find. After examining the history of Belfast and its peoples, I create two provisional categories, “those too close to the conflict” and “those too far removed from the conflict.”  By doing so I am able to explore what is deemed the normative thought processes of varying people groups, which helps outsiders to glean some understanding of their behavior. In the end, my goal is to give voice to varying sides of the conflict, and while not giving any solution to the conflict, I aim to offer some knowledge and insight as to why it is taking place.


2020 ◽  
pp. 72-109
Author(s):  
İ. Aytaç Kadıoğlu

The chapter provides an overview of the conflicts and peace processes in Northern Ireland and Turkey that dominated almost four decades of politics and security concerns in both cases. This overview demonstrates the dilemmas faced by authorities in deciding whether to adopt traditional terrorism and counter-terrorism tactics versus ‘conflict resolution’ measures. This historical account explores the transition in the perception of the British and Turkish governments on the one hand, and the leadership of the IRA and PKK, on the other. It reveals that peace efforts and violent campaigns were used together since the beginning of the ‘Troubles’ in Northern Ireland, and since the early 1980s in Turkey. The use of violent and non-violent resolution methods depended on the attitudes of political agents in both conflicts. The chapter also reveals the agents and actors who played a critical role in the transition towards a peaceful resolution. It provides an understanding of how the attitudes and actions of the conflicting parties influenced the outcome of both peace processes.


Author(s):  
Orla Lafferty

UTV, formerly known as Ulster Television, has been the franchised commercial broadcaster in Northern Ireland since Hallowe’en night, 1959. While detailed research has been carried out on the history of the BBC in Northern Ireland (Cathcart, 1984, McLoone, 1996) there has been neglect in the study of the political, social and cultural role of UTV in this period. Johnson and Turnock (2005) attempted to address the lack of attention given to the regional structure of commercial broadcasting in the UK yet fail to even mention UTV in their index. There has however been some slight discussion of UTV within the wider context of broadcasting in Northern Ireland (Butler 1995, Curtis, 1998 and Millar 1994) and Bernard Sendall and Jeremy Potter’s (1983, 1990) volumes Independent Television in Britain provide an invaluable source of historical information. More recently a book released for the channel’s 50th anniversary gives some insight into the channel's working processes but remains mainly anecdotal. These studies have not acknowledged the importance of regional broadcasters, particularly in relation to Northern Ireland and have failed to sustain their research. This paper aims to address this issue through three assertions. Studies on broadcasting in Northern Ireland have tended to focus on the lack of political debate or exploration of the situation in the region as well as productions which caused controversy when aired. This has led to a large neglect of aired programme material that can be analyzed and critiqued to add a different perspective to the already vast debate on the media and Northern Ireland. Secondly, the most important relationship for UTV as an independent broadcaster was its relationship with the Independent Television Authority and network. Finally, in coping with the ‘Troubles’, UTV adopted the approach of creating a dialogue with the community and ensuring that their focus remained on local people and their stories.


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