scholarly journals The feminist politics of naming violence

2019 ◽  
Vol 21 (2) ◽  
pp. 199-216
Author(s):  
Elizabeth Frazer ◽  
Kimberly Hutchings

The naming of violence in feminist political campaigns and in the context of feminist theory has rhetorical and political effects. Feminist contention about the scope and meaning of ‘Violence against Women' (VAW) and ‘Sex and Gender-Based Violence' (SGBV), and about the concepts of gender and of violence itself, are fundamentally debates about the politics of feminist contestation, and the goals, strategies and tactics of feminist organisation, campaigns and action. This article examines the propulsion since the late twentieth century of the problems of VAW and SGBV on to global and national political agendas. The feminist theory that underpins the uptake of this new agenda is contested by opponents of feminism. More significantly for the article it is also contested within feminism, in disputes about how feminist political aims should be furthered, through what institutions and with what strategic goals in view. The article aims to show that theoretical and philosophical controversy about the concepts of violence, and sex and gender, are always political, both in the sense that they are an aspect of feminist competition about how feminist politics should proceed, and in the sense that the political implications of concepts and theory must always be a significant factor in their salience for feminist action.

2020 ◽  
Vol 9 (1) ◽  
pp. 61-75
Author(s):  
Benjamin Carpenter

In this paper I examine the role of authenticity within contemporary debates about gender identity with an eye to exploring the structure of sex and gender-based oppressions - with particular consideration with the marginalisation of trans subjects. I begin with a return to Butler's Gender Trouble to critically examine her ontology of gender and the suggestion that gender cannot be a matter of authenticity. Though this disagrees with the common schematic of trans identity mobilised within contemporary identity politics, this paper seeks to use this critique to provide a deeper explanation of trans oppression within the context of Butler's heterosexual matrix. The aim of this move is to situate trans struggles as central within philosophical feminist theory - whilst breaking from several of the shortcomings of contemporary identity ontology. These considerations will then be explored alongside Butler's work in Precarious Life, wherein the oppression of trans people will be explored in how these subjects bear a greater burden of authenticity - wherein trans genders are automatically regarded as authentic whereas cis genders remain unquestioned. This contextualises the rhetorical and ontological move adopted by many trans activists whereby they present gender as a matter of absolute and inviolable fact - which is incompatible with Butler's ontology of gender. Using bother of Butler's texts, we can regard this move as the pursuit of an impossible security, a move that serves to obscure the inauthenticity of gender overall. Instead, we are encouraged to embrace in inauthenticity of gender and to refuse to allow ourselves to sink into an economy of authenticity that marginalises trans subjects.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Katerina Standish

Purpose The purpose of this paper is to establish a conceptual connection between gender-based violence (GBV) and genocide. Victims of gendercide, such as femicide and transicide, should be eligible for protections assigned to victims of genocide, including the Responsibility to Protect (R2P). Design/methodology/approach This study examines genocide, gendercide, femicide, transicide and the R2P doctrine to formulate a platform of engagement from which to argue the alignment and congruence of genocide with gendercide. Using a content analysis of the United Nations High Commission for Refugees definition of GBV, and Article II of the Genocide Convention (GC) five “directive” facets are examined, namely, identity, physical violence, psychological violence, oppressive violence and repressive violence. Findings Expressions of physical violence, psychological violence, oppressive violence and repressive violence reflected similarity, whereas the GCs omit sex and gender as facets of identity group inclusion. The only variation is the encapsulation of identity factors included in the acts of harm. Practical implications The elevation of gendercide to the status of genocide would permit us the leverage to make it not only illegal to permit gendercide – internationally or in-country – but make it illegal not to intervene, too. Social implications Deliberate harm based on sex and gender are crimes against people because of their real or perceived group membership, and as such, should be included in genocide theory and prevention. Originality/value This study explores a new conceptual basis for addressing gendercidal violence nationally to include sex and gender victim groups typically excluded from formal parameters of inclusion and address due to limitations in Article II. The analysis of genocide alongside GBV may inform scholars and activists in the aim to end gendered violence.


2021 ◽  
Vol 11 (8) ◽  
pp. 1101
Author(s):  
Marta Torrens-Melich ◽  
Teresa Orengo ◽  
Fernando Rodríguez de Fonseca ◽  
Isabel Almodóvar ◽  
Abel Baquero ◽  
...  

Little data are available for women diagnosed with a dual diagnosis. However, dual diagnosis in women presents increased stigma, social penalties, and barriers to access to treatment than it does for men. Indeed, it increases the probability of suffering physical or sexual abuse, violent victimization, gender-based violence, unemployment, social exclusion, social-role problems, and physical and psychiatric comorbidities. Thus, a transversal sex and gender-based perspective is required to adequately study and treat dual diagnosis. For this, sex and gender factors should be included in every scientific analysis; professionals should review their own prejudices and stereotypes and train themselves specifically from a gender perspective; administrations should design and provide specific treatment resources for women; and we could all contribute to a structural social transformation that goes beyond gender mandates and norms and reduces the risk of abuse and violence inflicted on women.


Author(s):  
Linda Hogan

This chapter situates the controversies about sex and gender in the Roman Catholic Church within the context of ongoing debates about the nature of the Church, the dynamism of the tradition, and the authority of the magisterium. It argues that underlying many of the most contentious of these disagreements, including those about reproductive rights, same-sex relationships, and gender-based violence, one can discern fundamentally different theological understandings about the nature of the human body, the relationships between the sexes, and the malleability of sexuality. Having examined these underlying theological controversies, this chapter considers the contours of the contemporary debates about reproductive rights and same-sex relationships. It notes moreover that these controversies are not abating. Rather, the positions are becoming more polarized and the divisions more intractable.


2020 ◽  
Vol 13 (3) ◽  
pp. v-xi
Author(s):  
Claudia Mitchell ◽  
Ann Smith

As with Zika, Ebola, HIV and AIDS, and other pandemics in recent history, girls and young women are particularly vulnerable to COVID-19 socially and emotionally if not medically. Some observers have referred to the current crisis as a tale of two pandemics in reference to both the obvious health issues and the pervasive gender inequalities that have become exacerbated, and others have referred to it as “the shadow pandemic” (UN Women 2020: n.p.) in highlighting the negative impact that physical distancing and social isolation are having on already vulnerable girls and young women experiencing sex- and gender-based violence. All over the world girls and young women are facing increasing levels of precariousness as a direct result of the health measures being taken to curb the global transmission of COVID-19. The increasing lack of privacy in the home furthers the practice of cultural forms of patriarchy that lead to violence.


2020 ◽  
Vol 49 (2) ◽  
pp. 105-112

This sample of photos from 16 August–15 November 2019 aims to convey a sense of Palestinian life during this quarter. The images capture Palestinians across the diaspora as they fight to exercise their rights: to run for office, to vote, and to protest both Israeli occupation and gender-based violence.


2017 ◽  
Vol 14 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Lyn Snodgrass

This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.


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