scholarly journals Military Forces in Judaea 6–130 ce: The status quaestionis and Relevance for New Testament Studies

2018 ◽  
Vol 17 (1) ◽  
pp. 86-120 ◽  
Author(s):  
Christopher B. Zeichmann

The study of the military in the Roman provinces of Judaea is not the most accessible topic. Though the data upon which scholars rely is familiar (e.g., epigraphs, papyri, ancient historians), its study requires significant methodological deviations from biblical studies. This article summarizes key points relevant for scholars of both Jewish antiquity and early Christianity. First, it provides a summary of recent developments in the social history of the Roman army in the Near East, attending especially to the question of the role and function of soldiers in that region. Second, this article provides a brief social history for all military units in Judaea before it was renamed Syria Palaestina in 130 ce (four legions, 14 infantry cohortes, and five cavalry alae), based on the latest discoveries. Finally, the article concludes with a section discussing two issues specific to New Testament studies: the presence of an Italian cohort in Judaea (Acts 10) and the issue of the Augustan cohort in Judaea and Batanaea (Acts 27).

Author(s):  
Stephen D. Moore

Since the 1990s, queer theory has been immensely influential in the humanities, and, to a lesser extent, in the social sciences, seeping into discipline after discipline, even disciplines as well insulated as biblical studies. Queer theory is most commonly understood to be the poststructuralist analysis of sex and sexuality, heterosexuality as well as homosexuality. But as queer theory developed, it frequently decoupled from sex and sexuality, its expanded object of analysis becoming normality as such, in its manifold manifestations. This essay begins with a detailed account of the origins of queer theory: its “precursors,” its “exemplars,” and its relations to queer activism. The essay then charts the queer turn in biblical studies, especially New Testament studies, which also began in the 1990s, and traces such work down to the present, commenting both appreciatively and critically on the various paths it has taken. The final section of the essay brings the tale of extrabiblical queer theory fully up to date and reflects on the largely untapped potential for biblical studies of its more recent developments.


2007 ◽  
Vol 29 (4) ◽  
pp. 449-457
Author(s):  
C. Kavin Rowe

In the effort both to clarify and advance the present scholarly discussion, this article continues a conversation about (a) the reception history of Luke and Acts and (b) the hermeneutical implications that derive from such history . After a brief recapitulation of the status quaestionis, the article presses for a clear distinction between literary unity and reception history. It then moves to examine the cogency of the suppositions about the history of the Lukan writings prior to their reception in the second century (and beyond) and suggests a scenario that renders intelligible the later developments. Finally, the article concludes with some reflections about the pertinence of reception history to New Testament studies.


Author(s):  
Thomas Tops

Summary The present study analyses recent criticisms against the use of modern-historical methodologies in Biblical Studies. These methodologies abstract from the historical horizon of the researcher. In order to relate properly to the historicality of the researcher, historical objectivism needs to be transformed into historical hermeneutics. Recent developments in the historical methodology of biblical scholars are unable to reckon with the historicality of the researcher due to the partial or incorrect implementation of Gadamer’s views on reception history. I analyse the views of Nietzsche, Kierkegaard, and Gadamer on historicality and contend that the study of reception history is a necessary condition for conducting historical study from within the limits of our historicality. Reception history should not be a distinct methodological step to study the “Nachleben” of biblical texts, but needs to clarify how the understanding of these texts is already effected by their history of interpretation. The awareness of the presuppositions that have guided previous interpretations of biblical texts enables us to be confronted by their alterity. This confrontation calls for a synthesis between reception-historical and historical-critical methodology that introduces a new paradigm for conducting historical study in Biblical Studies in dialogue with other theological disciplines.


1965 ◽  
Vol 22 (1) ◽  
pp. 39-58 ◽  
Author(s):  
Paul A. Crow

“The prospect of a church union cannot expect an exactly agreed-upon theology of the eucharist. Any effort to unite the church on a precise definition would cause a union on any comprehensive basis to fail. This is one of the places where unity in diversity is essential. Having made this point, however, there is a sense in which an emerging consensus, guided by fruitful New Testament studies, can be discerned on the ecumenical horizon. Far from a systematic interpretation, these issues furnish a significant basis for conversation, and indicate that the status of creative tension may possibly be preserved without division even on such a central matter as the Lord's Supper.”


2019 ◽  
Author(s):  
Tilman Venzl

In the 18th century, as many as 300 German-language plays were produced with the military and its contact and friction with civil society serving as focus of the dramatic events. The immense public interest these plays attracted feeds not least on the fundamental social structural change that was brought about by the establishment of standing armies. In his historico-cultural literary study, Tilman Venzl shows how these military dramas literarily depict complex social processes and discuss the new problems in an affirmative or critical manner. For the first time, the findings of the New Military History are comprehensively included in the literary history of the 18th century. Thus, the example of selected military dramas – including Lessing's Minna von Barnhelm and Lenz's Die Soldaten – reveals the entire range of variety characterizing the history of both form and function of the subject.


2007 ◽  
Vol 5 (3) ◽  
pp. 298-321 ◽  
Author(s):  
Roland Boer

In the context of a renewed interest in Marxism outside biblical studies, this article surveys and critiques the background and current status of a similar renewal in biblical studies. It begins with a consideration of the background of current studies in liberation, materialist and political theologies, and moves on to note the division between literary and social scientific uses of Marxist theories. While those who used Marxist literary methods were initially inspired by Terry Eagleton and Fredric Jameson, more recent work has begun to make use of a whole tradition of Marxist literary criticism largely ignored in biblical studies. More consistent work, however, has taken place in the social sciences in both Hebrew Bible and New Testament studies. In Hebrew Bible studies, debates focus on the question of mode of production, especially the domestic or household mode of production, while in New Testament studies, the concerns have been with reconstructing the context of the Jesus movement and, more recently, the Pauline correspondence. I close with a number of questions concerning the division into different areas of what is really a holistic approach to texts and history.


Itinerario ◽  
1990 ◽  
Vol 14 (1) ◽  
pp. 96-122 ◽  
Author(s):  
Jim Warren

A new found interest in social history, recent developments in historical thought and methodology and a fresh awareness of the importance of gender-specific experience have led historians to question an ‘ordinary woman's place’ in Singa- pore's past. In the historiography of Singapore, there is a need to foreground the critical importance of the ah ku and karayuki-san in the sex,politics and society of the city, stressing not only alterations in their life and circumstance, but also variations in the role of the colonial government, and changes in the ideology of sex and social policy.


Kick It ◽  
2020 ◽  
pp. 1-8
Author(s):  
Matt Brennan

This chapter explains the motivations for researching the social history of the drum kit. It traces the history of drummer jokes and outlines the structure of the chapters to follow. Chapter 1 traces the racist roots of linking drummers to primitive stereotypes and contrasts this against the cleverness of drummers that culminated in the invention of the drum. Chapter 2 shows how drummers in fact contributed to redefining the boundaries between noise and music. Chapter 3 reveals how drummers developed new conventions of literacy while standardizing both the components and performance practice of their instrument. Chapter 4 examines the development of the status of drummers as creative artists. Chapter 5 looks at drumming as a form of musical labour. Chapter 6 considers attempts to replace the drum kit and drummers with new technologies, and how such efforts ultimately underscored the centrality of the drum kit as part of the contemporary soundscape.


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