On humour in prison

2011 ◽  
Vol 8 (6) ◽  
pp. 500-514 ◽  
Author(s):  
Malene Molding Nielsen

This paper unravels the presence of humour in prison as an institutionalized aspect of prison life. The analysis shows how officers use humour to manage their relationships with prisoners and other staff, and how they make use of humour to establish a collective understanding of the officer job, crafting themselves as a group. The humorous exchanges between officers, prisoners and other staff facilitate social spaces where officers briefly meet prisoners as equals, and where staff articulate hostility towards one another. These social spaces exist as briefly as the humorous exchanges, but the implications are real. The officer–prisoner joking relationship fosters conflict avoidance, smooth daily interactions, service provision for prisoners and transgression of officer norms for camaraderie. In contrast, the staff–staff joking relationship grants officers a sense of power vis-à-vis other staff and an opportunity to articulate hostility where staff solidarity is required. As a communication device with ambiguous qualities, humour unites the real and the unreal, shapes social structure, interaction and positioning and is suitable for identity work in prison.

2022 ◽  
pp. 174165902110591
Author(s):  
Kjetil Hjørnevik ◽  
Leif Waage ◽  
Anita Lill Hansen

Despite the strong relationships evidenced between music and identity little research exists into the significance of music in prisoners’ shifting sense of identity. This article explores musicking as part of the ongoing identity work of prisoners in light of theory on musical performance, narrative and desistance and discusses implications for penal practice and research. Through the presentation of an ethnographic study of music therapy in a low security Norwegian prison we show how participation in music activities afforded congruence between the past, the present and the projected future for participants by way of their unfolding musical life stories. Complementing existing conceptualisations of music as an agent for change, our study suggests that musicking afforded the maintenance of a coherent sense of self for participating prison inmates, whilst offering opportunities for noncoercive personal development. We argue that research into musicking in prison offers fruitful ways of tracing how the complexities inherent in processes of change are enacted in everyday prison life, and that it can advance our knowledge of relationships between culture, penal practice and desistance.


2020 ◽  
Vol 12 (14) ◽  
pp. 5778
Author(s):  
Susanne Blazejewski ◽  
Franziska Dittmer ◽  
Anke Buhl ◽  
Andrea Simone Barth ◽  
Carsten Herbes

Research on green identity work has so far concentrated on sustainability managers and/or top-management actors. How lower-level green employees cope with identity tensions at work is, as yet, under-researched. The paper uses an identity work perspective and a qualitative empirical study to identify four strategies that lower-level employees use in negotiating and enacting their green identities at work. Contrary to expectations, lower-level green employees engage substantially in job crafting as a form of identity work despite their limited discretion. In addition, the study demonstrates that lower-level green employees make use of identity work strategies that uphold rather than diminish perceived misalignment between their green identities and their job context.


2016 ◽  
Vol 17 (2) ◽  
pp. 164-181 ◽  
Author(s):  
Leonieke Bolderman ◽  
Stijn Reijnders

Music tourism, the act of travelling to places associated with music, has become part of the tourism itinerary of many European cities. Although academic interest in this phenomenon is growing, little empirical research explores the experiences of music tourists – what are music tourists looking for? This study is based on participant observation and 15 in-depth interviews with tourists to Wagner’s Bayreuth, ABBA’s Stockholm and U2’s Dublin. It is argued that music tourism experiences involve a process of identity-work on a personal, cultural and embodied level. For most of the respondents, music plays an important role in their story of self, which is one of the main motives for travel and a source of performing self through music tourism practices. Once there, tourists relate personal music memories to music histories encountered in situ. Thus, music tourism effectively connects personal memories with shared identities and social spaces created by embodied practices.


Table Lands ◽  
2020 ◽  
pp. 122-143
Author(s):  
Kara K. Keeling ◽  
Scott T. Pollard

This chapter uses scholarship on the post-revolutionary history of haute cuisine, French food, chefs, Parisian restaurants and kitchen culture, rats, and animal tales to envision Disney•Pixar’s Ratatouille not as a sunny story of alterity leading necessarily to a more egalitarian and inclusive future. The vermin signifier and extermination paradigms motivate the action through most of the movie; although at the end they are absent at Remy’s restaurant of interspecies detente, the movie does not portray a universal revolution of “separate but equitable” social spaces. Outside the restaurant, there is no indication that the social structure which produced the oppression and violence throughout most of the film has changed. Instead, Remy’s bistro is a space for ethical inquiry to engage in possibilities, where, within its limited space, a Bakhtinian dialogic persists between humans and animals to explore ways to live in harmony.


Author(s):  
Michael Hadzantonis

Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so to negotiate ascribed identities and marginalizations. Paradoxically, these communities model discourses and dynamics of larger sociocultural networks, so as to contest marginalizations, thus repositioning self and other. Through a comparative framework, the current study employs ethnography, as well as conversation and discourse analyses, of LG communities, to explore ways in which these communities in Seoul (Seoul) develop and employ adroit language practices to struggle within social spaces, and to contest positivist ascriptions.


2019 ◽  
Vol 4 (5) ◽  
pp. 1148-1161
Author(s):  
Camilo Maldonado ◽  
Alejandro Ashe ◽  
Kerri Bubar ◽  
Jessica Chapman

Background American educational legislation suggests culturally competent speech and language services should be provided in a child's native language, but the number of multilingual speech-language pathologists (SLPs) is negligible. Consequently, many monolingual English-speaking practitioners are being tasked with providing services to these populations. This requires that SLPs are educated about cultural and linguistic diversity as well as the legislation that concerns service provision to non-English or limited English proficiency speakers. Purpose This qualitative study explored the experiences of monolingual, American, English-speaking SLPs and clinical fellows who have worked with immigrant and refugee families within a preschool context. It investigated what training SLPs received to serve this population and what knowledge these SLPs possessed with regard to federal legislation governing the provision of services to culturally and linguistically diverse (CLD) communities. Method Ten American clinicians with experience treating CLD children of refugee and immigrant families in the context of preschool service provision participated in the study. Semistructured interviews were utilized to better understand the type of training clinicians received prior to and during their service delivery for CLD populations. Additionally, questions were asked to explore the degree to which practitioners understood federal mandates for ethical and effective service provision. The data collected from these interviews were coded and analyzed using the principles of grounded theory. Findings The results of this study revealed that there was a general sense of unpreparedness when working with CLD clients. This lack of training also attributed to a deficiency of knowledge surrounding legislation governing service provision to CLD populations.


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