scholarly journals Gazing past the glass ceiling: Indian and South African female journalists’ perceptions of their role and power in the newsroom

2020 ◽  
Vol 16 (1) ◽  
pp. 57-74 ◽  
Author(s):  
Shakuntala Rao ◽  
Ylva Rodny-Gumede

This article analyses female journalists’ perceptions of their own role, their power in the newsroom, their influence over the news agenda and the challenges they face on a daily basis in two large media-saturated countries and emerging democracies, India and South Africa. India and South Africa are both nations that are trying to overcome historical legacies of patriarchal structures and gendered attitudes about women’s role. The authors conclude that female journalists articulated their experiences of newsroom culture as hegemonically masculine. While it appears that female journalists believe that women have made some strides in covering political news, they still see their influence as limited and continue to battle pre-existing professional stereotypes.

2020 ◽  
Vol 20 (06) ◽  
pp. 16689-16702
Author(s):  
MJ Madibana ◽  
◽  
CH Fouché ◽  
CM Mnisi ◽  
◽  
...  

Despite aquaculture being hailed as the fastest growing farming sector in the world, South African aquaculture is still lagging behind. This article aims to highlight challenges (mostly beyond their control) that South Africa’s emerging aquaculture entrepreneurs have to endure in order to find a breakthrough into the industry. Availability of necessary resources such as land, water, infrastructure,financial support and access to markets, as well as crime are among challenges faced by these entrepreneurs on a daily basis. Limited human resources in capacity building, skills and aquaculture expertise also hinders the development and expansion of aquaculture in South Africa. Complex legislation governing aquaculture further limits the development of this sector to prospective investors. Fish and machinery theft in fish farms has an adverse effect, which had resulted in many enterprises closing down in recent years. South Africa is not a traditional fish-eating nation and this phenomenon has seen many emerging entrepreneurs struggling to locally commercialize their produce. It is well known that fish consumption provides human nutrition with essential nutrients necessary for normal body function. Thus,aquaculture has the potential to contribute to food and nutrition security and alleviate poverty in rural communities. However, plenty of initiatives need to be developed by government and the private sector to develop a sustainable aquaculture industry. These initiatives should involve the establishment of an aquaculture friendly legislation that would support emerging aquaculture entrepreneurs. Several financial institutions view aquaculture as a high-risk business,and as a consequence,decline financial support or loan requests from emerging farmers.Focused research as a strategic initiative to develop aquaculture species that would be first priority for local markets is encouraged. This article explores the challenges facing emerging entrepreneurs and suggests possible solutions that might assist in the development of the aquaculture sector in South Africa. We postulate that constructive and regular engagements between the government and private sector is a key to a sustainable and prosperous aquaculture sector in South Africa.


2012 ◽  
Vol 55 (2) ◽  
pp. 59-75 ◽  
Author(s):  
Judith L. Singleton

Abstract:In 2007 South Africa's Parliament passed the Sexual Offences Act, which had been debated since 1999. The law includes a statutory provision with new legal definitions of rape and consent. Influenced by Western human rights ideology and vocabulary, the Sexual Offences Act represents one form of discourse in South Africa about sexual coercion and consent. By using ethnographic methods, this article examines the wide disparity between some of the state discourses about coercion and consent and local beliefs and practices about the meanings of these terms in the Zulu township of Mpophomeni. Proponents of South Africa's new democracy often ignore poor young women's and men's local understandings of rape and of the violence they encounter on a daily basis. Against this background, the article offers recommendations to improve the current law and its effectiveness.


Author(s):  
Boipelo Vinolia Mogale ◽  
Johannes Tshepiso Tsoku ◽  
Elias Munapo ◽  
Olusegun Sunday Ewemooje

Youth mortality is a challenge in South Africa, where on a daily basis a number of deaths are reported and are related to youth. This study used the 2014 Statistics South Africa data to examine the influence of sociodemographic factors on causes of death among South African youth aged 15-34 years, using a logistic regression model. The results showed that there is a significant relationship between education and causes of death as well as other sociodemographic factors and that the youth mortality will likely reduce if more youth have higher levels of education. The results of this study could be used to improve national prevention campaigns to reduce death among young South Africans, especially adolescents.


2016 ◽  
Vol 3 (1) ◽  
pp. 25-44 ◽  
Author(s):  
Kezia Batisai

 Critical engagement with existing scholarship reveals that many postcolonial African states have set up legal frameworks which institutionalise heterosexuality and condemn counter-sexualities. Clearly discernible from this body of literature is the fact that non-complying citizens constantly negotiate ‘the right to be’ in very political and gendered ways. Ironically, narratives of how these non-complying citizens experience such homophobic contexts hardly find their way into academic discourses, irrespective of the identity battles they fight on a daily basis. To fill this scholarly gap, I first insert the question of diaspora into the argument made extensively in literature that gender, sexuality and homophobia are intrinsic to defining national identity in postcolonial African states. Subsequently, I capture the experiences of queer Africans that emerged out of fieldwork conducted in Johannesburg and Cape Town, South Africa, between 2011 and 2014. The focus is on the narratives of sexual minorities who migrated permanently to South Africa to flee draconian legislation and diverse forms of sexual persecution in Zimbabwe, Uganda and Nigeria. Juxtaposed with the experiences of South African sexual minorities, deep reflections of how queer foreign nationals have experienced their bodies beyond the borders of their respective homelands tell a particularly interesting story about the meaning of the postcolonial state, read through the intersections of gender, sexuality and diaspora discourses. Local and foreign sexual minorities’ experiences are replete with contradictions, which make for rich and ambivalent analyses of what the reality of being a sexual minority in (South) Africa means. Contrary to queer Africans who construct living in South Africa as an institutionalisation of ‘liberty’, sexual minorities of South African origin frame the country’s democracy as an intricate and confusing space. Although analysed in this article, this conundrum paves the way for further engagement with the interplay between sexuality, homophobia and migration/diaspora discourses, which are often invisible to queer research on the continent.


2006 ◽  
Vol 62 (1) ◽  
Author(s):  
J. Potterton ◽  
H. Van Aswegen

Paediatric HIV is a major cause of morbidity and mortality in South African children. Physiotherapists working in the government sector are seeing large numbers of HIV infected children on a daily basis. This paper provides a general overview of paediatric HIV. Common conditions associated with HIV infection are highlighted and the possible role of physiotherapy is discussed. Suggestions for research on the role of physiotherapy in the management of children with HIV are made.


2020 ◽  
Vol 10 (3) ◽  
pp. 874-877
Author(s):  
Indrajit Banerjee ◽  
Jared Robinson ◽  
Brijesh Sathian ◽  
Edwin R Van Teijlingen

The year 2020, will forever be marked by the Global pandemic, COVID-19. According to The Department of Health in South Africa until September 15, 2020 3,940,217 tests have been conducted. 651,521 positive cases have been identified, 583,126 recoveries have been reported and there has been a total of 15641 deaths. The South African government have introduced a range of parameters and laws in order to curb the spread of the virus whilst simultaneously endorsing programs to spearhead the preparedness of the healthcare system for the various waves of COVID-19 cases that have been forecast.  In conjunction with the new laws and regulations, the South African Government has exercised lockdown and restriction of movement policies. South Africa’s unique, multifaceted and strategic method of combatting the coronavirus has proven to be effective in using existing resources and redirecting both manpower and personnel, thus being of great benefit to all stakeholders and citizens within the country. The prohibition of alcohol is a unique method employed by the government, the full extent to which this policy reform has benefitted the country, its government and its citizens is yet to be fully calculated and projected as South Africa’s Coronavirus cases are still increasing on a daily basis. This policy reform will likely find itself becoming a popular trend with crisis management protocols of other countries if the long-term benefits thereof are proven to be true.


Author(s):  
N Gabru

On a daily basis people enquire about the dissolution of Islamic marriages, in terms of South African law In South Africa. There exist no legal grounds for obtaining a divorce in a South African court, for persons married in terms of the Islamic law only. The reason for this is due to the fact that Muslim marriages are currently not recognised as valid marriages in terms of South African law. The courts have stated that the non-recognition of Islamic marriages is based on the fact that such marriages are potentially polygamous.In South Africa, marriages may be dissolved by the death of one of the spouses or by divorce. In terms of the Divorce Act, a decree of divorce will be granted by a court of law. Islam grants the husband the right of divorce and also grants the wife the right to request and apply to dissolve the marriage through what is known as Khula, the woman also has the right to a delegated divorce. If the husband dissolves the marriage by divorcing his wife, he cannot retrieve any of the gifts he has given her. Islam further makes provision for the "reasonable maintenance" of divorced women.  The non-recognition of Islamic marriages has the effect that a person married in terms of Shari'ah only, has no right to approach a court of law for a decree of divorce and, unless a husband divorces his wife in terms of the Shari'ah, the wife is trapped in a marriage, even if the marriage has broken down irretrievably. Thus a custom in South Africa has developed, whereby Muslim husbands refuse to divorce their wives in terms of Islamic law, so as to punish the wife. The wife in turn cannot make use of the South African judiciary to obtain a divorce, because of the non-recognition of her marriage. This is a burden, which is in direct conflict with Islamic law. In 2000 a Bill was drafted by the South African Law Commission. This act will recognise Islamic family law within a constitutional framework. This article deals with the dilemma that a Muslim woman is faced with in South Africa with regards to divorce.


2020 ◽  
Vol 17 (3) ◽  
pp. 433-444
Author(s):  
Amanuel Isak Tewolde

Many scholars and South African politicians characterize the widespread anti-foreigner sentiment and violence in South Africa as dislike against migrants and refugees of African origin which they named ‘Afro-phobia’. Drawing on online newspaper reports and academic sources, this paper rejects the Afro-phobia thesis and argues that other non-African migrants such as Asians (Pakistanis, Indians, Bangladeshis and Chinese) are also on the receiving end of xenophobia in post-apartheid South Africa. I contend that any ‘outsider’ (White, Asian or Black African) who lives and trades in South African townships and informal settlements is scapegoated and attacked. I term this phenomenon ‘colour-blind xenophobia’. By proposing this analytical framework and integrating two theoretical perspectives — proximity-based ‘Realistic Conflict Theory (RCT)’ and Neocosmos’ exclusivist citizenship model — I contend that xenophobia in South Africa targets those who are in close proximity to disadvantaged Black South Africans and who are deemed outsiders (e.g., Asian, African even White residents and traders) and reject arguments that describe xenophobia in South Africa as targeting Black African refugees and migrants.


2016 ◽  
Vol 13 (3) ◽  
pp. 359-376 ◽  
Author(s):  
Tiffany L Green ◽  
Amos C Peters

Much of the existing evidence for the healthy immigrant advantage comes from developed countries. We investigate whether an immigrant health advantage exists in South Africa, an important emerging economy.  Using the 2001 South African Census, this study examines differences in child mortality between native-born South African and immigrant blacks.  We find that accounting for region of origin is critical: immigrants from southern Africa are more likely to experience higher lifetime child mortality compared to the native-born population.  Further, immigrants from outside of southern Africa are less likely than both groups to experience child deaths.  Finally, in contrast to patterns observed in developed countries, we detect a strong relationship between schooling and child mortality among black immigrants.


2011 ◽  
Vol 1 (2) ◽  
Author(s):  
Andrea Hill ◽  
Sylvia Poss

The paper addresses the question of reparation in post-apartheid South Africa. The central hypothesis of the paper is that in South Africa current traumas or losses, such as the 2008 xenophobic attacks, may activate a ‘shared unconscious phantasy’ of irreparable damage inflicted by apartheid on the collective psyche of the South African nation which could block constructive engagement and healing. A brief couple therapy intervention by a white therapist with a black couple is used as a ‘microcosm’ to explore this question. The impact of an extreme current loss, when earlier losses have been sustained, is explored. Additionally, the impact of racial difference on the transference and countertransference between the therapist and the couple is explored to illustrate factors complicating the productive grieving and working through of the depressive position towards reparation.


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