scholarly journals Political Context and Meaning of British Citizenship: Cancellation as a National Security Measure

2016 ◽  
Vol 16 (2) ◽  
pp. 294-312 ◽  
Author(s):  
Devyani Prabhat

This article places the court cases on cancellation of British citizenship in the context of the wider socio-political debates on citizenship. The political context demonstrates several potential arguments linking citizenship with rights which could have informed the court cases. However, an observable trend is that while some of the decisions flag various substantive rights, most fail to expand upon them. A formal, legal approach to determination of foreign nationality laws and statelessness is evident in the cases rather than a discussion of rights and belonging. This illustrates how legal formalism operates to exclude important aspects of the meaning and content of British citizenship. By avoiding close scrutiny of the rights framework in the national security context the current cases support a minimal view of citizenship as loyalty in exchange for protection. This is reminiscent of the concept of subjecthood from the days of Empire. The article argues that intense proportionality review of the differential enjoyment of substantive rights would be far more revealing of the meaning and content of British citizenship.

2016 ◽  
Vol 8 (2) ◽  
pp. 123-0
Author(s):  
Aleksander Babiński

A feature of the constitution is that the political system assumes a right to exercise freedom of conscience and religion.In the reality of a totalitarian state the ability to use this freedom was not so evident since, despite the formal guarantee, this ability was limited. In a democratic state of law, this freedom has been clarified by the legislature. By virtue of the Constitution expressions of religious belief may be restricted by law only when it is necessary to protect national security, public order, health, morals or the rights and freedoms of others. The legislation establishing special arrangements to enable the public exercise of worship does not introduce such restrictions. On the contrary, it facilitates its execution. A particular mode of worship involves events that take place entailing the use of public roads. Legislation providing for the use of roads assumes a formalisation of carrying out such religious ceremonies as pilgrimages, processions and funeral corteges on the roads. The article presents legal solutions to enable them to be carried out, indicating the dependence resulting from the category of road on which they are held and solutions designed to ensure the safety of the participants as specific users of public roads. It states which authorities are competent to make arrangements in this regard, indicating the multiplicity of authorities that need to be involved in this process. In the context of the existing legal situation, whether the solutions adopted allow determination of those responsible for the security and the scope of arrangements to ensure the safety of participants of pilgrimages, processions or funeral corteges is important.


Intersections ◽  
2021 ◽  
Vol 7 (4) ◽  
pp. 154-173
Author(s):  
Richard McNeil-Willson

This article examines how repression is being wielded by the Russian Federation in Crimea against Muslim Tatar communities under the guise of countering terrorism and violent extremism, and how non-violent resistance and grassroots resilience is being fostered as a means of countering securitisation. The case demonstrates how language developed within a Western security context are co-opted by authoritarian actors, how Islamic activist groups engage in activities that can be framed as ‘resilience-building’ through the language of human rights, freedom of press and democracy, and the issues raised by applying the term ‘resilience’ within a counterterrorism context—both in illiberal and liberal settings. The article finds that techniques comparable to concepts of resilience-building are being conducted in an illiberal setting by communities in response to, and as a counter against highly repressive articulations of counterterrorism. It also suggests that the term ‘resilience’ is problematic in this context, failing to adequately account for—and often actively obscuring—organisational activism of communities and their interaction with the political context. This offers an understanding of community-led responses against counterterrorism and counter-extremism as a tool of repression as well as examining the credibility of terms such as ‘resilience’ within CVE in Crimea and elsewhere.


Istoriya ◽  
2021 ◽  
Vol 12 (6 (104)) ◽  
pp. 0
Author(s):  
Dilara Usmanova

The article analyzes the influence of the European parliamentary experience on the process of formation of Russian parliamentarism and development of parliamentary rhetorical practices in late imperial Russia. Particular attention is paid to parliamentary rhetoric. In addition to the political context and the acuteness of certain public problems, it was greatly influenced by the nature of the meeting room in the Tauride Palace, the order of the sessions, and the professional skills of the speaker and the members of the presidium. Russian liberals, who were considered students of their “Western teachers”, acted as translators of European political experience in the first place. The channels for the spread of Western influence can be seen in the experience of Russians in Europe during their student years, during short private visits, or on official business. Books and the mass publication of translated literature on oratory were also of great importance in the transfer of rhetorical experience. In addition to considering the main channels for the transfer of Western parliamentary traditions, it is also important to analyze how the influence of European parliamentary practices was evaluated and interpreted by different political forces both inside and outside the Tauride Palace, especially during political debates.


Author(s):  
Lara Deeb ◽  
Mona Harb

South Beirut has recently become a vibrant leisure destination with a plethora of cafés and restaurants that cater to the young, fashionable, and pious. What effects have these establishments had on the moral norms, spatial practices, and urban experiences of this Lebanese community? From the diverse voices of young Shi'i Muslims searching for places to hang out, to the Hezbollah officials who want this media-savvy generation to be more politically involved, to the religious leaders worried that Lebanese youth are losing their moral compasses, this book provides a sophisticated and original look at leisure in the Lebanese capital. What makes a café morally appropriate? How do people negotiate morality in relation to different places? And under what circumstances might a pious Muslim go to a café that serves alcohol? This book highlights tensions and complexities exacerbated by the presence of multiple religious authorities, a fraught sectarian political context, class mobility, and a generation that takes religion for granted but wants to have fun. The book elucidates the political, economic, religious, and social changes that have taken place since 2000, and examines leisure's influence on Lebanese sociopolitical and urban situations. Asserting that morality and geography cannot be fully understood in isolation from one another, the book offers a colorful new understanding of the most powerful community in Lebanon today.


2016 ◽  
Vol 4 (2) ◽  
pp. 170 ◽  
Author(s):  
K. Eylem Özkaya Lassalle

The concept of failed state came to the fore with the end of the Cold War, the collapse of the USSR and the disintegration of Yugoslavia. Political violence is central in these discussions on the definition of the concept or the determination of its dimensions (indicators). Specifically, the level of political violence, the type of political violence and intensity of political violence has been broached in the literature. An effective classification of political violence can lead us to a better understanding of state failure phenomenon. By using Tilly’s classification of collective violence which is based on extent of coordination among violent actors and salience of short-run damage, the role played by political violence in state failure can be understood clearly. In order to do this, two recent cases, Iraq and Syria will be examined.


2019 ◽  
pp. 108-137
Author(s):  
O. I. Kiyanskaya ◽  
D. M. Feldman

The analysis is focused on the pragmatics of V. Lenin’s articles ‘Party Organization and Party Literature’ [‘Partiynaya organizatsia i partiynaya literatura’] (1905) and ‘How to Ensure Success of the Constituent Assembly (on freedom of the press)’ [‘Kak obespechit uspekh Uchreditelnogo sobraniya (o svobode pechati)’] (1917). Foreign and Russian scholars alike considered the two works as components of the concept of Socialist state literature and journalism, conceived before the Soviet era. Based on examination of the political context, this work proves that Lenin was driven to write the articles by his fight for leadership in RSDRP. In 1905, Lenin obtained control over Novaya Zhizn, the newspaper under M. Gorky’s editorship, and insisted that opponents had to follow his censorship guidelines: the press had to become a propaganda tool rather than a source of income. Twelve years on, Lenin’s principles still reigned. 


Author(s):  
Mónica Pachón ◽  
Santiago E. Lacouture

Mónica Pachón and Santiago E. Lacouture examine the case of Colombia and show that women’s representation has been low and remains low in most arenas of representation and across national and subnational levels of government. The authors identify institutions and the highly personalized Colombian political context as the primary reasons for this. Despite the fact that Colombia was an electoral democracy through almost all of the twentieth century, it was one of the last countries in the region to grant women political rights. Still, even given women’s small numbers, they do bring women’s issues to the political arena. Pachón and Lacoutre show that women are more likely to sponsor bills on women-focused topics, which may ultimately lead to greater substantive representation of women in Colombia.


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