The memorial’s arc: Between Berlin’s Denkmal and New York City’s 9/11 Memorial

2016 ◽  
Vol 9 (3) ◽  
pp. 325-331 ◽  
Author(s):  
James E Young

Without direct reference to the Holocaust or its contemporary “counter-monuments,” Michael Arad’s design for the National 9/11 Memorial at Ground Zero is nonetheless inflected by an entire post-war generation’s formal preoccupation with loss, absence, and regeneration. This is also a preoccupation they share with post-Holocaust poets, philosophers, artists, and composers: how to articulate a void without filling it in? How to formalize irreparable loss without seeming to repair it? In this article, I imagine an arc of memorial forms over the last 70 years or so and how, in fact, post-World War I and World War II memorials have evolved along a discernible path, all with visual and conceptual echoes of their predecessors. As Maya Lin’s design for the Vietnam Veterans’ Memorial was informed by earlier World War I and even World War II memorial vernaculars, her design also broke the mold that made Holocaust counter-memorials and other negative-form memorials possible.

2015 ◽  
Vol 7 ◽  
pp. 11-20
Author(s):  
Ruth G. Biro

Recent personal documentary works about major historical events of the twentieth century, e.g., World War II, the Holocaust and the 1956 Hungarian Revolution, offer their readers a rich and multifaceted narrative, or a history that is also "his story," "her story" and that of entire families, cohorts and communities. Often, these works are accompanied by visual artifacts such as photographs, family tress, maps etc., or supported by concise historical surveys. Thus these memoirs complete the work of historians with the lived experiences of the few that represent many. Such is the case with two 2013 books by Charles Farkas and Nick Barlay depicting their mid-twentieth century Hungarian families, one Christian and one Jewish, through two World Wars and the anti-communist uprising, culminating in their escape to the West and in the two authors looking back upon the Hungarian past of their families.


2021 ◽  
pp. 125-140
Author(s):  
Robert N. Wiedenmann ◽  
J. Ray Fisher

This chapter considers human lice, which have been parasites of humans throughout all human history and transmit a deadly bacteria that has killed millions. Analyzing lice genetics tells of divergence of humans from other apes and when humans began to wear clothing. Human body lice live in clothing and infest people only to feed. Lice spread easily among people in crowded situations and transmit bacteria causing diseases, such as typhus. The chapter relates how lice-transmitted typhus caused jail fever in early England, resulting in the deaths of more prisoners than the death penalty. Lice and typhus worsened the Irish Great Famine, as the disease killed thousands of Irish emigrating to the United States on “coffin ships.” Epidemics of typhus were prevalent in wartime, killing troops in both World War I and World War II as well as civilians in Nazi concentration camps and the Warsaw Ghetto during World War II and immediately after. Post-war use of DDT averted typhus epidemics in Europe and Japan.


2009 ◽  
Vol 27 (4) ◽  
pp. 112-130

Katja Weber and Paul A. Kowert, Cultures of Order: Leadership, Language and Social Reconstruction in Germany and Japan (Albany: State University of New York Press 2007)Reviewed by Rainer BaumannSimon Green, Dan Hough, Alister Miskimmon, and Graham Timmins, The Politics of the New Germany (London and New York: Routledge, 2008)Reviewed by David P. ConradtJeffrey Herf, The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Cambridge: The Belknap Press of Harvard University Press, 2006)Reviewed by Thomas FreemanMarc Fenemore, Sex, Thugs and Rock’n’Roll: Teenage Rebels in Cold-War East Germany (New York: Berghahn Books, 2007)Reviewed by Henning WrageFrancis R. Nicosia, Zionism and Anti-Semitism in Nazi-Germany (Cambridge: Cambridge University Press, 2008)Reviewed by Klaus L. Berghahn


2015 ◽  
Vol 7 ◽  
pp. 21-27
Author(s):  
Evi Blaikie

How did the rich and the super-rich Hungarian Jews in Budapest fare during the 1930s, World War II and the Holocaust, and beyond? Two new books deal with their stories: Marianne Szegedy-Maszák's "I Kiss Your Hands Many Times" and Katherine Griesz's "From the Danube to the Hudson". Szegedy-Maszák was able to use her journalist's profession and skills to explore and vividly present her family's story in a work that can likewise satisfy the historians, the romantics and all those who like a “good read.” Griesz’s epic family memoir encompasses the same time period and topic as Szegedy-Maszák's book in its portrayal of a multi-generational Hungarian Jewish family's fate in the crisis -full mid-twentieth century, as seen and interpreted by its female descendant decades later.


2018 ◽  
Vol 31 (1) ◽  
pp. 142-153
Author(s):  
Andrzej Tulej

A review of the chosen teachings of the Church concerning Jews and Judaism – both official and unofficial – showed that in the twentieth century, before the Second World War, the Church spoke especially in response to the errors of racism, statolatry and various forms of Antisemitism. The historical context were the Russian revolutions, World War I, the fascist movements. The Church's statements intensified when, at the turn of the 1920s and 1930s, the National Socialist Party grew stronger, taking over power in Germany in 1933, leading to the tragedy of World War II and the drama of the Holocaust (Heb. Shoah). Although in its official teachings the Church has always been cautious in wording, in order to avoid direct involvement in political matters or become a party to any conflict, some statements of the popes referring to the broadly understood "Jewish question" can be considered as "milestones". This applies above all to the letter of Pope Benedict XV considered by some to be the most important act of opposition to Antisemitism, the encyclical "Mit brennender Sorge" by Pius XI, opposing the idolatrous relationship to race, nation, state or power and emphasizing the value of the religion of Israel and the Old Testament and the famous formula spoken during the meeting of Pope Pius XI with the Belgian pilgrims: "spiritually, we are all Semites".


2009 ◽  
pp. 455-462
Author(s):  
George Makari

- In opposition to the traditional historiography of psychoanalysis, based essentially on biographies, the creation of psychoanalysis is seen as both a body of ideas and a movement that can be better understood by focusing on the way this field constituted itself, broke apart, and then rebuilt itself prior to World War II. Outlining the argument of the author's book, Revolution in Mind: The Creation of Psychoanalysis (New York: HarperCollins, 2008), it is argued that a distinct Freudian theory emerged from Freud's engagements with three pre-existing fields: French psychopathology, German biophysics/psychophysics, and sexology. As Freud pulled them together in an new synthesis, followers from these fields found their way to him. But a series of schisms shattered Freud's fragile movement. After World War I, a new community emerged that was more "psychoanalytic" than "Freudian". It placed less emphasis on Freud's authority, and instead emphasized technique and professionalization. World War II led to the destruction of these communities and sparked battles for control in the two major centers that remained, London and New York.


1978 ◽  
Vol 19 (1) ◽  
pp. 11-23 ◽  
Author(s):  
C. M. Andrew ◽  
A. S. Kanya-Forstner

World War I marked the final phase of French colonial expansion. France's African war aims were determined not by the cabinet but by the leaders of the colonialist movement and by a handful of African enthusiasts in the colonial and foreign ministries. Most of these men harboured the unrealistic aim of acquiring not merely German territory but also other foreign ‘enclaves’ in A.O.F. At the peace conference, however, France's African gains were limited to mandates over the greater part of German West Africa.Before August 1914 no government had given serious thought to the potential contribution of French Africa, either in men or raw materials, to a war in Europe. The enormous losses on the Western Front led to the recruitment of French Africa's first great conscript army. By the end of the War French Africa had sent 450,000 soldiers and 135,000 factory workers to Europe. The crisis of French food supply also led in 1917–18 to the first concerted campaign, mounted jointly by the colonialists and the colonial ministry, for the mise en valeur of the Empire. But France's shipping losses made it impossible to increase her African imports.In the aftermath of victory French Africa appeared genuinely popular in France for the first time. The main reason for that popularity was the naïve belief that the resources of the Empire would free France from dependence on foreign suppliers and speed her post-war recovery. When the resources of the Empire proved even slower to arrive than reparations, the Empire quickly lost its newfound popularity. The War nonetheless left behind it the myth of the Empire as a limitless reservoir of men and raw materials: a myth which, though dormant for most of the inter-war years, was to be revived by the coming of World War II.


2003 ◽  
Vol 10 (1) ◽  
pp. 40-46 ◽  
Author(s):  
E Jones ◽  
K C Hyams ◽  
S Wessely

Objectives: To evaluate attempts in the military to screen for vulnerability to psychological disorders from World War I to the present. Methods: An extensive literature review was conducted by hand-searching leading medical and psychological journals relating to World Wars I and II. Recent publications were surveyed electronically and UK archives investigated for British applications. Results: Despite the optimism shown in World War I and the concerted efforts of World War II, followup studies showed that screening programmes did not succeed in reducing the incidence of psychological casualties. Furthermore, they had a counter-productive effect on manpower, often rejecting men who would have made good soldiers. Continued experimentation with screening methods for psychiatric vulnerability failed to yield convincing results during the post-war period. Conclusions: Although well-measured variables, such as intelligence, have been shown to predict success in training and aptitude, no instrument has yet been identified which can accurately assess psychological vulnerability. Previous attempts have failed because of false-positives, false-negatives and reluctance in the target population because of stigma. Early findings suggest that psychological surveillance, if not screening, may yield valuable results when applied to military populations exposed to stress.


2021 ◽  
Vol 14 (1) ◽  
pp. 80-94
Author(s):  
Anja Tippner

The last two decades have seen a rising interest in the Holocaust and the expulsion of ethnic Germans after World War II in Czech literature. Novels by Hana Androníková, Radka Denemarková, Magdalena Platzová, Kateřina Tučková, and Jáchym Topol share a quest for a new poetics of remembrance. Informed by contemporary discussions about Czech memory politics, these novels are characterised by spectral visions of Germans and Jews alike, a dichotomy of trauma and nostalgia, and an understanding of Czech history as postcatastrophically entangled and thus calling for multidirectional forms of remembrance. In this respect, literary memorial forms compensate for the absence of other memorial forms addressing these topics through a transnational lens. The interaction of different historical points of view is achieved by a time frame extending from the war to the present day and stressing the intercultural dynamics of Czechs, Jews, and Germans retroactively. In order to illustrate this entanglement, authors make use of popular genres, such as romance, and create texts shaped by genre fluidity, memory theory, documentary practices, and concepts of transnationality.


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