Development of Religious Identity and Commitment During Emerging Adulthood: A Mixed-Methods Longitudinal Study

2020 ◽  
pp. 216769682094979
Author(s):  
Fanli Jia ◽  
Susan Alisat ◽  
Kaylise Algrim ◽  
Michael W. Pratt

Past research has found that religious commitment declines during emerging adulthood unless individuals make significant life commitments. A growing body of research has suggested that a resolution of religious commitment is related to personal identity development. In the present study, we examined religious belief and identity in relation to religious commitment during emerging and young adulthood longitudinally and using a mixed-methods approach. The study included 55 participants (72% females, 87% Christians, and 90% European Canadians) who were followed 3 times at the ages of 23, 26, and 32. We found that early religious belief at age 23 positively predicted religious commitment 9 years later at age 32. However, this relationship was mediated by religious identity maturity at age 26. In addition, we explored religious identity themes in a set of interviews. We found that people who were able to connect with significant markers of religious identity would maintain high religious commitments at age 32. The study thus suggested that religious identity in emerging adulthood might prevent a decline in religious commitment later in life.

2022 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Julia Sargent ◽  
Bart Rienties

PurposeMentoring can be an important source of support, particularly for those who are in the early stages of their career in academia. Drawing upon data from a larger study, the authors investigated opportunities for mentorship, factors that hinder or support mentorship and the value of mentorship from the perspective of early career academics (ECAs).Design/methodology/approachUsing a mixed-methods approach and social identity theory, the authors collected data via a survey and follow-up interviews with members of staff at the Open University, of which 19 ECA experiences were contrasted with 17 academics who received mentorship but were not early career.FindingsECAs and non-ECAs had equal access to mentoring, but mentoring seemed to be more visible and accessible to ECAs. Factors deemed to support mentorship included mentors having empathy and confidentiality. Mentorship was valued by ECAs because it helped to provide them with support that was in addition to their line management and to help them make sense of “being an academic”. From the data presented, mentorship supported ECAs in their academic career and identity development in higher education.Originality/valueThis research provides a mixed-methods approach to investigating early career mentoring within the context of a higher education institution in the United Kingdom. It considers the topic of mentoring of both junior and more senior staff who are often working at a distance to the institutional setting and provides a theoretical perspective in terms of social identity for academics.


2004 ◽  
Vol 48 (3) ◽  
pp. 223-243 ◽  
Author(s):  
James Lavoie ◽  
Brian de Vries

Marcia's (1966) identity status approach was employed in the examination of an existential domain of identity—conceptualized as a component of ideological identity, and operationalized as a multidimensional set of death orientations. Paralleling the identity status constructs of exploration and commitment, the underlying constructs of this domain were proposed to be death contemplation and acceptance. A sample of 149 university undergraduates under the age of 30 completed a questionnaire comprising scales representing the proposed dimensions of contemplation and acceptance, as well as a measure of identity status. A series of multiple regressions indicated that interpersonal achievement status was associated with neutral acceptance (the acceptance of death as a natural part of life); ideological moratorium status was associated with death contemplation, fear, and avoidance; ideological foreclosure status was associated with both approach acceptance (the acceptance of death as a gateway to an afterlife) and escape acceptance (the acceptance of death as a release from pain); ideological diffusion status was negatively associated with both escape and approach acceptance and a view of death as purposeful. These results suggest that existential contemplation occurs but is not resolved in the context of ideological identity development during adolescence and young adulthood. Death acceptance in this population seems more related to either a sense of self that extends to others (an achieved interpersonal identity) or the adoption of a traditional religious belief in an afterlife.


2021 ◽  
Author(s):  
◽  
Jonathan Ferguson

The attrition of Black males in higher education has garnered much attention within recent years. Subsequently, programming specific to this issue has been developed to intervene; however, there is very little research that has captured the impact of such initiatives. The current study employed a mixed methods approach to evaluate the effect a Black men's initiative has on the academic performance, retention, racial identity, sense of belonging, college self-efficacy, and career decision making self-efficacy of Black male college students. Quantitative results for the initiative were inconclusive; however, qualitative interviews reveal that students in the BMI experience different levels of access and identity development than their peers not enrolled in the program. The current study produces implications for future research and academic practice/policy of administratrators in higher education.


2012 ◽  
Author(s):  
Adena T. Rottenstein ◽  
Ryan J. Dougherty ◽  
Alexis Strouse ◽  
Lily Hashemi ◽  
Hilary Baruch

2020 ◽  
Vol 19 (9) ◽  
pp. 1671-1694
Author(s):  
R.M. Mel'nikov

Subject. The article addresses the impact of religious confession on wages and the likelihood of unemployment in Russia. Objectives. The aim is to test the hypothesis that religious faith and high church attendance are accompanied by an increase in employment earnings. Methods. Using the Russian Longitudinal Monitoring Survey data, I estimate the Mincer's extended equation with variables that characterize the respondent’s religious commitment. To assess the impact of religious identity and the activity rate of attendance at religious services on the likelihood of unemployment and life satisfaction, I use probit models. Results. The estimates demonstrate that the Russian labor market rewards men with moderate and high degree of religious commitment; their wage growth reaches seventeen percent of the level of non-believers with comparable education and work experience. However, faithful Muslim women are employed in the lowest paid areas. Religious faith and regular church attendance have a positive effect on satisfaction with life (significant for Orthodox Christian women). Conclusions. Positive impact of religious capital on income and employment can be attributed to the development of business qualities that are rewarded in the labor market, the mutual support of religious network participants. Therefore, it possible to consider religious capital, along with educational capital and health capital, as a component of human capital and a factor of socio-economic development.


2020 ◽  
Vol 13 (1) ◽  
pp. 64-91
Author(s):  
Mellie Torres ◽  
Alejandro E. Carrión ◽  
Roberto Martínez

Recent studies have focused on challenging deficit narratives and discourses perpetuating the criminalization of Latino men and boys. But even with this emerging literature, mainstream counter-narratives of young Latino boys and their attitudes towards manhood and masculinity stand in stark contrast to the dangerous and animalistic portrayals of Latino boys and men in the media and society. Utilizing a mixed-methods approach, the authors draw on the notion of counter-storytelling to explore how Latino boys try to reframe masculinity, manhood, and what they label as ‘responsible manhood.’ Counter-storytelling and narratives provide a platform from which to challenge the discourse, narratives, and imaginaries guiding the conceptualization of machismo. In their counter-narratives, Latino boys critiqued how they are raced, gendered, and Othered in derogatory ways.


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