The Conversion of Yosiya Kinuka and the Beginning of the East African Revival

2017 ◽  
Vol 41 (3) ◽  
pp. 204-214
Author(s):  
Daewon Moon

The East African Revival, arguably the most influential revival movement of Africa in the twentieth century, originated from an Anglican mission station in northern Ruanda in the 1930s. This article examines the revival in its early years and demonstrates how the revivalist spirituality was prompted by the conversion of Yosiya Kinuka, an African member of the Ruanda Mission medical staff. Highlighting the African initiative in the revival, this article critically assesses previous historical analyses of religious conversion in the colonial context and argues that the conversion of Kinuka served as an archetype that shaped the character of the revival as primarily a conversionist movement.

2015 ◽  
Vol 42 (1) ◽  
pp. 165-170
Author(s):  
P. G. Moore

Three letters from the Sheina Marshall archive at the former University Marine Biological Station Millport (UMBSM) reveal the pivotal significance of Sheina Marshall's father, Dr John Nairn Marshall, behind the scheme planned by Glasgow University's Regius Professor of Zoology, John Graham Kerr. He proposed to build an alternative marine station facility on Cumbrae's adjacent island of Bute in the Firth of Clyde in the early years of the twentieth century to cater predominantly for marine researchers.


2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.


2021 ◽  
Vol 20 (2) ◽  
pp. 301-324
Author(s):  
Joshua S. Schwartz

AbstractIn the early years of the twentieth century, Life magazine had only approximately one hundred thousand subscribers, yet its illustrated images (like the Gibson Girl) significantly influenced fashion trends and social behaviors nationally. Its outsized influence can be explained by examining the magazine’s business practices, particularly the novel ways in which it treated and conceptualized its images as intellectual property. While other magazines relied on their circulation and advertising revenue to attain profitability, Life used its page space to sell not only ads, but also its own creative components—principally illustrations—to manufacturers of consumer goods, advertisers, and consumers themselves. In so doing, Life’s publishers relied on a developing legal conception of intellectual property and copyright, one that was not always amenable to their designs. By looking at a quasi-litigious disagreement in which a candy manufacturing company attempted to copy one of the magazine’s images, this article explores the mechanisms behind the commodification and distribution of mass-circulated images.


2019 ◽  
Author(s):  
Andrew Ball

The most common motif in early twentieth century radical literature is the conversion narrative. A variation on the bildungsroman, these works feature conversions to socialism or to the labor movement that are modeled on techniques used by evangelical revivalists and on the experiences of religious converts. The most widely read and emblematic radical authors to consistently employ this trope were Jack London and Upton Sinclair. Not only did London and Sinclair continually utilize the conversion story in their fiction and nonfiction, they both described their own discovery of socialism as a religious conversion. In their work, both authors diligently seek to conflate Christianity and socialism and to prove that, not only are the two compatible, but that authentic observance of Christianity demands the endorsement of socialism. London and Sinclair use their writing as a method of evangelism that aims to convince their audience that socialism is a religious enterprise and means to salvation.


2019 ◽  
pp. 153-210
Author(s):  
Susan T. Falck

This chapter recounts the early years of the Natchez Pilgrimage, a heritage tourism enterprise created by the Natchez Garden Club at the height of the Great Depression. The Pilgrimage dramatized a mix of decades-old southern racial ideology and white historical memory that was repackaged for 1930s consumption. Pilgrimage founder Katherine Miller and other leading clubwomen defined their community’s cultural image, while also redefining the meaning of traditional southern womanhood. The Pilgrimage is also the story of how one southern community’s selective expression of historical memory captivated white tourists eager to immerse themselves in the world of the Old South so vividly portrayed by popular writers and entertainers of the 1930s. The widespread appeal of the Pilgrimage home tours and pageant suggests the power of popular culture to shape a tenacious historical memory that remained in force for much of the twentieth century and lingers even today.


2018 ◽  
pp. 145-152
Author(s):  
Mehran Kamrava

Since the early years of the twentieth century, the Persian Gulf has been viewed as a strategically vital waterway, both for the global economy in general and for the continued prosperity of advanced economies in particular. In the process, the region has become an arena for the emergence of multiple and often overlapping security challenges, many of them indigenous to the area and many imported from abroad. Up until the 2011 Arab uprisings, most of these security challenges revolved around territorial, political, and military competitions and conflicts within and between actors from the region itself and from the outside. While threats and challenges to human security were also present, they were often overshadowed by more immediate and more tangible threats to territorial sovereignty and those posed by various forms of political and military competition between state actors.


2020 ◽  
pp. 16-57
Author(s):  
Erika Hanna

Chapter 1 explores the practices and semiotics of photograph albums. Across the twentieth century, making photograph albums moved from an elite to a popular form, and was especially popular among single young people. Familial and personal histories were curated through selecting photographs, arranging them on the page, and fixing their meaning through captioning. In order to unpack these themes in detail, the chapter focuses on photograph albums depicting three ‘ordinary’ Irish lives. These photograph collections can provide us with a host of information about Ireland in the early years of the twentieth century: about how people used a visual language to narrate their lives; received, assimilated, or resisted social and political discourses; and revealed or concealed family secrets. Each of the subjects made particular choices about the stories they told in their albums, drawing on photographic modes drawn from Kodak convention and the visual rhetoric of Ireland.


Author(s):  
Nell Andrew ◽  
Sharon Jordan ◽  
Lidia Głuchowska ◽  
Tanja Poppelreuter ◽  
Ryan Conrath

Expressionism was one of the foremost modernist movements to emerge in Europe in the early years of the twentieth-century. It had a profound effect on the visual arts, as well as on music, dance, drama, literature, poetry, and cinema. Rather than depict physical reality, Expressionism developed as a reaction against the prevailing interest in positivism, naturalism, and Impressionism, as artists who were heavily influenced by the work of Edvard Munch and Vincent Van Gogh sought to explore subjective content, finding the visual means to fully evoke or express an emotion, mood, or idea through their artwork. Expressionism’s theoretical underpinnings reside in Friedrich Nietzsche’s (1844-1900) philosophy and in Wilhelm Worringer’s (1881-1965) Abstraktion und Einfühlung (Abstraction and Empathy, 1908). In expressionist works, emotions and tensions were depicted with the help of symbolic color and lines in the belief that both carry their own innate expressive meaning and have psychological and spiritual effects—a strand of thinking pursued by Wassily Kandinsky (1866-1944) in his 1911 book Concerning the Spiritual in Art (Gordon, 1987).


Author(s):  
Graham Duncan

Presbyterianism, through two significant personalities, provided an important impetus to the formation and development of the early University of Pretoria. Their contribution has to be understood in terms of the contexts of their Scottish Presbyterian heritage, South Africa in the early years of the twentieth century and the state of higher education prevalent at that time. Together these contexts may be described as political, religious and educational. Prof AC Paterson made significant contributions both in teaching and administration at the institutional level. Prof E Macmillan made his contribution in the field of teaching, but never divorced from the very context where ministry has to be exercised.


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