A Potted History of Evolutionary Science

2021 ◽  
pp. 9-14
Author(s):  
Jonathan Bard
2021 ◽  
Vol 15 (4) ◽  
pp. 327-347
Author(s):  
Jean Francesco A.L. Gomes

Abstract The aim of this article is to investigate how Abraham Kuyper and some late neo-Calvinists have addressed the doctrine of creation in light of the challenges posed by evolutionary scientific theory. I argue that most neo-Calvinists today, particularly scholars from the Vrije Universiteit Amsterdam (VU), continue Kuyper’s legacy by holding the core principles of a creationist worldview. Yet, they have taken a new direction by explaining the natural history of the earth in evolutionary terms. In my analysis, Kuyper’s heirs at the VU today offer judicious parameters to guide Christians in conversation with evolutionary science, precisely because of their high appreciation of good science and awareness of the nonnegotiable elements that make up the orthodox Christian narrative.


Author(s):  
Robin Dunbar

Evolution is one of the most important processes in life. It not only explains the detailed history of life on earth, but its scope also extends into many aspects of our own contemporary behavior-who we are and how we got to be here, our psychology, our cultures-and greatly impacts modern advancements in medicine and conservation biology. Perhaps its most important claim for science is its ability to provide an overarching framework that integrates the many life sciences into a single unified whole. Yet, evolution-evolutionary biology in particular-has been, and continues to be, regarded with suspicion by many. Understanding how and why evolution works, and what it can tell us, is perhaps the single most important contribution to the public perception of science. This book provides an overview of the basic theory and showcases how widely its consequences reverberate across the life sciences, the social sciences and even the humanities. In this book, Robin Dunbar uses examples drawn from plant life, animals and humans to illustrate these processes. Evolutionary science has important advantages. Most of science deals with the microscopic world that we cannot see and invariably have difficulty understanding, but evolution deals with the macro-world in which we live and move. That invariably makes it much easier for the lay audience to appreciate, understand and enjoy. Evolution: What Everyone Needs to Know® takes a broad approach to evolution, dealing both with the core theory itself and its impact on different aspects of the world we live in, from the iconic debates of the nineteenth century, to viruses and superbugs, to human evolution and behavior.


Author(s):  
Václav Paris

Modernist epic is more interesting and diverse than we have supposed. As a radical form of national fiction, it appeared in many parts of the world in the early twentieth century. Reading a selection of works from the United States, England, Ireland, Czechoslovakia, and Brazil, The Evolutions of Modernist Epic develops a comparative theory of this genre and its global development. That development was, it argues, bound up with new ideas about biological evolution. During the first decades of the twentieth century—a period known, in the history of evolutionary science, as “the eclipse of Darwinism”—evolution’s significance was questioned, rethought, and ultimately confined to the Neo-Darwinist discourse with which we are familiar today. Epic fiction participated in, and was shaped by, this shift. Drawing on queer forms of sexuality to cultivate anti-heroic and non-progressive modes of telling the national story, the new epic contested reductive and reactionary forms of social Darwinism. The book describes how, in doing so, the genre asks us to revisit our assumptions about ethnolinguistics and organic nationalism. It also models how the history of evolutionary thought can provide a fresh basis for comparing diverse modernisms and their peculiar nativisms.


2014 ◽  
Vol 67 (3) ◽  
pp. 735-768 ◽  
Author(s):  
Rachel Mundy

As we consider music's role in defining races, cultures, and species, musicologists may benefit from examining more closely the history of conceptions of musical style. That history offers an opportunity to reassess the question of how and how much one of the core tools of music scholarship—the recognition and categorization of musical style—reflects a historical tradition of categorizing culture as a form of essential, biologized difference. This exercise seems particularly relevant in the present moment, when scholarly style categories converge with a renewed interest in evolutionary science. Tracing notions of style from the days of Guido Adler to the present, I argue that classifications of musical style have offered a way for music scholars to explore changing concepts of human difference. By asking what it means to identify a musical style, it is possible to engage more sensitively with music's power to classify human cultures, define human beings, and demarcate the perimeter of the humanities.


Author(s):  
Rob Boddice

Chapter 2 explains why the luminaries of Darwinian science were thought to have cast such a pall over civilised morality and moral feeling. It provides the intellectual history of Darwinian sympathy, beginning with the inheritance of a set of ideas from Adam Smith, as well as a study on how the life of an evolutionist was influenced through living the theory. An analysis of the evolutionary science of emotions argues that evolutionists tended to see themselves at the vanguard of evolutionary development, better able than ‘ordinary’ men, or women, or ‘lower’ races, to feel out the greater good and act accordingly.


2021 ◽  
Vol 3 ◽  
pp. 18-27
Author(s):  
Johan Fredrikzon

Johan Fredrikzon spent one and a half years as a visiting research assistant at the Film and Media Studies Program at Yale University 2018/2019. Some months before he arrived, a two-day workshop on Simondon was held by the Yale-Düsseldorf Working Group on Philosophy and Media, titled Modes of Technical Objects, with scholars from the US and Germany. Fredrikzon decided to engage a few of the workshop participants for this special issue of Sensorium, with the purpose to discuss perspectives on Simondon as a theoretical instrument for thinking technology, how the French philosopher matters in their work, and why there seems to be a revival in the interest in the writing of Simondon these days. About Gary Tomlinson: Gary Tomlinson is John Hay Whitney Professor of Music and the Humanities and director of the Whitney Humanities Center at Yale University. Tomlinson has taught and written about the history of opera and early-modern musical thought and practice, but also on the philosophy of history and anthropological theory. In his current research, he combines humanistic theory with evolutionary science and archaeology to search for the role of culture in the evolution of man. Following A Million Years of Music: The Emergence of Human Modernity (MIT Press, 2015), his new book Culture and the Course of Human Evolution (Chicago, 2018) deepens the theoretical framework on how culture has shaped biology.  


1970 ◽  
Vol 2 ◽  
Author(s):  
Guy Massie

Much of the academic literature written about the First World War has tended to revolve around questions of diplomacy, foreign policy, and the International System as it existed in Europe in the decades before the war began. To balance this, I analyze the intellectual history of evolutionary thought as it applied to the question of war, peace, and the alleged “pugnacity” of man before and during the war years. Many people viewed the world of international conflict through the lens of socio-biological progress and a “struggle for existence” among humans, nations, and races. By identifying three broad intellectual trends, I argue that these evolutionary narratives of the war question were diverse. Some used the language of human evolution to arguethat war was an inevitable engine of progress whereas others stressed different concepts in evolutionary science, such as cooperation, to make pacifist arguments. A third school of thought, the pessimists, argued that man was inherently warlike but that this instinct could be tamed. As the centennial anniversary of the July Crisis and the beginning of the First World War approaches, it is worth investigating the ideational “mood” of the era and the intellectual climate which allowed for such a devastating war to take place.


Author(s):  
Gavin Flood

This book considers how religion as the source of civilization transforms the fundamental bio-sociology of humans through language and the somatic exploration of religious ritual and prayer. It offers an integrative account of the nature of the human, based on what contemporary scientists tell us, especially evolutionary science and social neuroscience, as well as through the history of civilizations. Part I contemplates fundamental questions and assumptions: the current state of knowledge concerning life itself, the philosophical issues in that understanding, and how we can explain religion as the driving force of civilizations in the context of human development within an evolutionary perspective. Part II offers a reading of religions in three civilizational blocks—India, China, and Europe/the Middle East—particularly as they came to formation in the medieval period. It traces the history of how these civilizations have thematized the idea of life itself. It then takes up the idea of a life force in Part III and traces the theme of the philosophy of life through to modern times. On the one hand, the book presents a narrative account of life itself through the history of civilizations and, on the other, it presents an explanation of that narrative in terms of life.


BJHS Themes ◽  
2021 ◽  
pp. 1-15
Author(s):  
Myrna Perez Sheldon

Abstract Charles Darwin's theory of sexual selection, as described in The Descent of Man, and Selection in Relation to Sex (1871), should be viewed as a significant transitional point in the modern expression of race. Unlike earlier race theorists, Darwin proposed that sexual reproduction was not merely a testing ground of racial character, but was itself a causal force that could create new races. His account of race was distinctly modern – viewing race not in terms of blood but as a collection of population-level characteristics. Recognizing this feature of Darwin's sexual-selection theory allows us to situate Darwin's work not solely within the history of evolutionary science, but also within the structures of racism that became the governing principles of modern nation states. In other words, sexual selection is an expression of Michel Foucault's biopolitics, in which political power is exercised by states not through the contracts of liberal governance but through the management of population-level phenomena. Furthermore, by contextualizing sexual selection in this theoretical framework, it becomes possible to more clearly emphasize the importance of race in the rise of modern biopolitics.


KÜLÖNBSÉG ◽  
2016 ◽  
Vol 16 (1) ◽  
Author(s):  
Dániel Bárdos

It is a basic question of evolutionary theory what sort of connections there are between microevolutionary and macroevolutionary processes, i. e. between changes below the level of species in the present and changes above the level of a given species in the long run. The paper argues that this question about the structure of evolutionary theory cannot be answered just by comparing arguments by modern synthesis theory on the one hand and those of paleobiology on the other. Modern synthesis theory remains sceptical of the use of microevolutionary mechanisms, while paleobiology maintains their importance. The paper claim that the question can only be answered within the context of the history of science that has been shaping it since the publication of Darwin’s The Origin of Species. So the question about the use of microevolutionary mechanisms should be considered to be a struggle about the scope of evolutionary science and its methodologies rather than a scientific question about the reducibility of macroevolution.


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