Rank-and-File Antiracism

2020 ◽  
Vol 2020 (138) ◽  
pp. 131-143
Author(s):  
Stuart Schrader

Abstract This review essay on recent scholarship on Rock Against Racism argues that the original scholarship on the topic misunderstood the relationship of punk rock and Rock Against Racism to the Left and to transformations in capitalism in Great Britain and beyond in the 1970s. This review offers a reinterpretation of punk rock as a rank-and-file mobilization in the realm of culture at a moment when more traditional venues for rank-and-file mobilization became unavailable.

Author(s):  
Randall Halle

This chapter looks at the latter part of the nineteenth century when film makes its appearance, and at which point old multiethnic empires such as the Austro-Hungarian, the Russian, or the Ottoman competed with the colonial powers of France and Great Britain, and new rising powers like the German Empire, for world domination. The moving image that entered into the medial apparatus intimately connected to questions of nationalism and imperialism. The chapter focuses on the historical development of cinema from the early silent to early sound eras. It seeks to revise that history by considering the relationship of the cinematic apparatus to the imperial and national social configuration, while underscoring the production of interzones in those relationships.


2021 ◽  
Vol 18 (2) ◽  
pp. 51-68
Author(s):  
Dragana Vuković Vojnović

In this paper, we investigate the main characteristics underlying noun + noun collocations in the English and Serbian language of tourism. Their morpho-syntactic, semantic and communicative features are contrasted and compared in the two languages. Firstly, we compiled two comparable corpora in English and Serbian from the tourism websites of Great Britain and Serbia. Based on their normalized frequencies per 10,000 words, key noun + noun collocations were extracted, using TermoStat Web 3.0 and AntConc. The results showed certain similarities in terms of the prevailing topics in the two corpora, based on the analysis of key noun + noun collocations. However, we found major differences in the two languages in terms of their morpho-syntactic features, communicative focus and the relationship of the collocates. The results of the study have implications for English for Tourism education, tourism discourse studies, language typology and lexicography.


Author(s):  
Inguna Daukste-Silasproģe

The Latvian writer Gunars Janovskis (1916–2000) lived a long life, becoming the most productive Latvian exile prose writer not only in Great Britain but the whole Latvian exile community. Everything he saw, experienced, observed, and noticed in some way, was echoed in his literary work. Janovskis’ voluminous work offers diverse interpretation and analysis opportunities for a researcher of literature. The present article focuses on two of Janovskis’ prose texts – his novels “Sōla” (1963) and “Pilsēta pie upes” (‘A Town by the River’, 1992), belonging to different stages of the writer’s activity, as well as his life. For the literary characters depicted by Janovskis, it is vital to remember, avoid losing the past while they attempt to live in the present, though this may be rather hard at times. It has been commented regarding the works of Janovskis that in his books, people only are really living when they are remembering. The present article aims to view the aforementioned novels by Janovskis within the model of the relationship between the past and the present, mainly concentrating on the relationship of the main characters with the time. The novel “Sōla” is the first novel by Janovskis ever published in a book. The main protagonist is Arturs Skuja, returning to some past impressions alongside the present from time to time. The landscape and elements of nature bring back his memories, inviting comparisons with the things once seen in Bolderāja or Daugavgrīva. There is a second and much heavier layer of the past in the protagonist’s dramatic and even tragic experiences during the war, which haunt him during sleepless nights or even return like a ghost. The main tense of the story within this novel is the present. But the novel “Pilsēta pie upes”, written much later, shows a shift of accent. The story starts in the present reality – at the old people’s home “Straumēni”. The urge of the author to tell the life story of Ansis Klētnieks is obvious, but in this story, one can unmistakably recognise the reflections of the author himself, through the location depicted (there are clear parallels between the course of life of Ansis from Krustpils and that of the author). The urge to tell, testify, not remain silent is much more pronounced in the story. The author has become less ambiguously involved in documenting a dramatic era, being its eyewitness. The novels chosen for the present article mark the changes in the relationship of the Janovskis’ literary characters with the present and the past. While the narrative in the present basically dominates in the novel “Sōla”, the other novel, “Pilsēta pie upes”, shows the past events and narrative dominating over the present. In both works, the plot takes place in both Great Britain and Latvia, though with changing intensity. It can be concluded that for Gunars, Janovskis writing was a kind of therapy aimed at overcoming the past while still securing the memories from being lost.


Author(s):  
William D. Godsey

Though weakened by recent scholarship, the paradigm of “absolutist state-building” remains embedded in the thinking about Habsburg history from the seventeenth to the nineteenth centuries. The “emasculation” of traditional elite groups such as the Estates by the reforming “state” of the eighteenth century is an especially tenacious assumption. The present study utilizes recent concepts for large, compound political entities in an international context including “fiscal-military state” and “composite monarchy” to throw light on the relationship of government and society over time. It anatomizes the impact of fiscal-military exigency on the relationship between the rulers in Vienna and the Estates of the archduchy below the river Enns (Lower Austria), which geographically, politically, and financially was one of the central Habsburg lands. The thesis is posited that the Habsburg monarchy’s composite-territorial structures in the guise of the Estates constituted an increasingly vital, if changing, element of Habsburg international success and resilience.


2019 ◽  
Vol 13 (3-4) ◽  
pp. 267-286
Author(s):  
Richard A. Muller

Abstract The present essay addresses Paul Helm’s most recent attempt to assimilate the thought of such Reformed scholastics as Francis Turretin to the ‘compatibilism’ of Jonathan Edwards. Helm has misunderstood a series of important scholastic distinctions concerning the relationship of intellect and will in the older faculty psychology, and the relationship of foundational or, as I identified it, ‘root’ indifference in the will to its multiple potencies. He has, accordingly, failed to register how Reformed orthodox understandings of free choice outlined in recent scholarship affirm both a simultaneity or synchronicity of potencies or capacities of the will and a diachronicity of actual effects and events. The Reformed orthodox writers certainly thought that human freedom was not incompatible with the divine determination of all things—their resolution of the issue does not, however, coincide with modern compatibilism.


Author(s):  
Gavin Brown

Communists and members of the New Left were involved in the Anti-Apartheid Movement [AAM] from its origins in the Boycott Committee in the late 1950s. In its early days, the AAM welcomed support from individual communists, but was reluctant to be seen to be too close to the Communist Party. Nevertheless, members of the Communist Party of Great Britain [CPGB] played a significant role at all levels of the movement throughout its history. Fundamental to this was the relationship between the CPGB and the South African Communist Party [SACP] whose cadre played a central role in the exiled structures of the African National Congress [ANC]. In contrast to the CPGB, other left tendencies had more complicated relationships with the AAM’s leadership. This chapter examines the relationship of different far Left tendencies to the anti-apartheid struggle during the 1970s and 1980s.


Author(s):  
Rebecca J. H. Woods

Chapter 4 turns to colonial New Zealand where questions about the relationship of type to place played out on an imperial scale. As the global price of wool plummeted in the 1860s, pastoralists in New Zealand reconfigured their predominantly merino flocks to serve a new refrigerated trade between Great Britain and her Australasian colonies. Where New Zealand breeders had predominantly focused on wool production, with the advent of refrigerated shipping in the early 1880s, they began to breed for meat as well as wool. Colonial producers throughout Australasia discovered that British diners preferred the meat of British breeds: merino mutton from the colonies did not find a ready market in London. To satisfy the contradictory demands of colonial climate and topography, which varied from Britain’s, and metropolitan demand, New Zealand breeders constructed novel colonial breeds, like the Corriedale, forged out of a cross between British longwool stock and merino sheep. They touted these types as “native” colonial breeds, thereby adding another layer of complexity to the concept, and making a rhetorical claim as settlers of a distant land only recently wrested from the indigenous Maori people.


Author(s):  
Andrew R. Platt

The French philosopher Nicolas Malebranche popularized the doctrine of occasionalism in the late seventeenth century. Occasionalism is the thesis that God alone is the true cause of everything that happens in the world, and created substances are merely “occasional causes.” This doctrine was originally developed in medieval Islamic theology, and was widely rejected in the works of Christian authors in medieval Europe. Yet despite its heterodoxy, occasionalism was revived starting in the 1660s by French and Dutch followers of the philosophy of René Descartes. Since the 1970s, there has been a growing body of literature on Malebranche and occasionalism. There has also been new work on the Cartesian occasionalists before Malebranche—including Arnold Geulincx, Gerauld de Cordemoy, and Louis de la Forge. But to date there has not been a systematic, book-length study of the reasoning that led Cartesian thinkers to adopt occasionalism, and the relationship of their arguments to Descartes’s own views. This book expands on recent scholarship, to provide the first comprehensive account of seventeenth-century occasionalism. Part I contrasts occasionalism with a theory of divine providence developed by Thomas Aquinas, in response to medieval occasionalists; it shows that Descartes’ philosophy is compatible with Aquinas’ theory, on which God “concurs” in all the actions of created beings. Part II reconstructs the arguments of Cartesians—such as Cordemoy and La Forge—who used Cartesian physics to argue for occasionalism. Finally, it shows how Malebranche’s case for occasionalism combines philosophical theology with Cartesian metaphysics and mechanistic science.


Author(s):  
Daniel Stedman Jones

This introductory chapter discusses how the nuances of postwar neoliberalism, the relationship of its political and organizational character to the thought of its main academic representatives, and the way such ideas were mediated through an ideological infrastructure and international network have yet to be fully explored by historians. The transatlantic character of neoliberalism has often been taken for granted without its origins and development being properly excavated. The degree to which neoliberalism is seen as the ideology of a malevolent globalization by critics has prevented an understanding of the sources of its broad popularity, as it was dressed up in the rhetoric of the Republican and Conservative Parties, among electorates in the United States and Great Britain.


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