scholarly journals Thinking Europe on Europe’s margins: Alexander Sturdza, Konstantinos Oikonomos and Russian-Greek orthodoxy in the early nineteenth century

2020 ◽  
Vol 16 ◽  
pp. 141
Author(s):  
Ada Dialla
Keyword(s):  
Nineteenth Century ◽  
Point Of View ◽  
Political Equality ◽  
Early Nineteenth Century ◽  
Eastern Orthodoxy ◽  
Intellectual Activity ◽  
The North ◽  
Leading Position ◽  
Military Campaigns ◽  
First Time

This article seeks to examine the construction of the notion of Europe not from a West–East perspective but from a more complex geographical and conceptual vantage point, including the north and the south in relation to the West and East and, more specifically, from the point of view of the Ggreek orthodox and Russian worlds in the postnapoleonic era. Following the political, religious and intellectual activity of two expatriates and close friends, Alexander Sturdza and Konstantinos Oikonomos, it explores how the idea of Europe was visited and how these two intellectuals and politicians negotiated and renegotiated to what extent their respective communities (Russian and Greek) were part of Europe, with religion as the central axis and the notions of the Orthodox world and Orthodox East in the arsenal of both. The first decades of the nineteenth century brought Russia and the Greeks to the forefront of the European scene. First, Russia, in the wake of its military campaigns against Napoleon’s empire (1812–1814), at the Congress of Vienna (1814–1815) found itself in a leading position in European politics and as the pacesetter in the elaboration of the idea of a united Europe. a little later, the Greek struggle for independence, the first protracted successful national struggle in Europe, raised the principle of nationalities (as national self-determination was called in the nineteenth century) for the first time as one to be reckoned with in Europe. as i argue, in the early nineteenth century the rise of Russian power provided fertile ground to challenge the idea of the secondary character of Eastern Orthodoxy in comparison to the Latin West and of the Eastern peripheral character of both Russia and Greece, and to elaborate the idea of the cultural and political equality of West and East.

Unitarians and Presbyterians

2017 ◽  
Author(s):  
Michael Ledger-Lomas
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Late Nineteenth Century ◽  
Leadership Roles ◽  
Political Equality ◽  
Early Nineteenth Century ◽  
Methodist Church ◽  
The North ◽  
Heritage Site ◽  
Almost All

Methodism was originally a loosely connected network of religious clubs, each devoted to promoting holy living among its members. It was part of the Evangelical Revival, a movement of religious ideas which swept across the North Atlantic world in the eighteenth century. This chapter charts the growth and development, character and nature, and consolidation and decline of British Methodism in the nineteenth century from five distinct perspectives. First, Methodism grew rapidly in the early nineteenth century but struggled to channel that enthusiasm in an effective way. As a result, it was beset by repeated secessions, and the emergence of rival Methodist groups, each with their own distinctive characteristics, of which Wesleyan Methodism was the largest and most influential. Second, while Methodism grew rapidly in England, it struggled to find a successful footing in the Celtic fringes of Wales, Ireland, and Scotland. Here, local preoccupations, sectarian tensions, and linguistic differences required a degree of flexibility which the Methodist leadership was often not prepared to concede. Third, the composition of the Methodist membership is considered. While it is acknowledged that most Methodists came from working-class backgrounds, it is also suggested that Methodists became more middle class as the century progressed. People were attracted to Methodism because of its potential to transform lives and support people in the process. It encouraged the laity to take leadership roles, including women. It provided a whole network of support services which, taken together, created a self-sufficient religious culture. Fourth, Methodism had a distinctive position within the British polity. In the early nineteenth century the Wesleyan leadership was deeply conservative, and even aligned itself with the Tory interest. Wesleyan members and almost all of Free Methodism were reformist in their politics and aligned themselves with the Whig, later Liberal interest. This early conservatism was the result of Methodism’s origins within the Church of England. As the nineteenth century progressed, this relationship came under strain. By the end of the century, Methodists had distanced themselves from Anglicans and were becoming vocal supporters of Dissenting campaigns for political equality. Fifth, in the late nineteenth century, Methodism’s spectacular growth of earlier decades had slowed and decline began to set in. From the 1880s, Methodism sought to tackle this challenge in a number of ways. It sought to broaden its evangelical message, and one of its core theological precepts, that of holiness. It embarked on an ambitious programme of social reform. And it attempted to modernize its denominational practices. In an attempt to strengthen its presence in the face of growing apathy, several branches of Methodism reunited, forming, in 1932, the Methodist Church in Britain. However, this institutional reorganization could not stop the steady decline of British members into the twentieth century. Instead, Methodism expanded globally, into previously non-Christian areas. It is now a denomination with a significant world presence. British Methodism, however, continues to struggle, increasingly of interest only as a heritage site for the origins of a much wider and increasingly diverse movement.

Reformism and Orthodox Practice in Early Nineteenth-Century Muslim North India: Sayyid Ahmed Shaheed Reconsidered

2011 ◽  
Vol 21 (2) ◽  
pp. 177-198
Author(s):  
SANA HAROON
Keyword(s):  
Nineteenth Century ◽  
North India ◽  
Ordinary People ◽  
Early Nineteenth Century ◽  
The North ◽  
The Creation

AbstractThis paper is a reconsideration of the career of the north-Indian Sayyid Ahmed Shaheed (1786–1831). I argue that Sayyid Ahmed used a Sufi devotional premise to understand and explain principles of orthodoxy. He also applied a concept of innate spiritual knowledge to reformed practice, suggesting that ordinary people, without scholarly training, could determine and apply the principles of orthodox practice of Islam for themselves and for others. His movement modified traditional seminary-centred teaching and leadership through the creation of a popular and easily transferrable system of practice rooted in the community and imprinted with the obligation to spread reformist teachings.

Chapter 6 Decline in the North in the Early Nineteenth Century

2004 ◽  
pp. 105-118
Author(s):  
Gordon Jackson
Keyword(s):  
Nineteenth Century ◽  
Early Years ◽  
Sudden Expansion ◽  
Early Nineteenth Century ◽  
The North

The ending of the Napoleonic war in 1815 was not followed by the same sort of bounding activity as followed the ending of the previous war in 1783, for two very obvious reasons. The sudden expansion after 1783 had resulted chiefly from the changed relationship between Britain and America; and the last few years of the Napoleonic war had themselves witnessed both "recovery" and prosperity in the whaling trade which preceded the normal return to peace-time activities. The year 1808 had been one of appalling depression in overseas trade when, because of restrictions imposed for war purposes, ports all over the country came virtually to a standstill. The whaling trade had suffered with the rest, and the prosperity of the early years of the century was briefly interrupted. Only fifty-six ships sailed for the Northern Fishery in 1808, and only nineteen for the Southern, though the aggregate value of their catches - as usually happened - remained disproportionately high....

Mendelssohn and the Idea of the North

2020 ◽  
pp. 115-139
Author(s):  
Sarah Clemmens Waltz
Keyword(s):  
Nineteenth Century ◽  
Johann Wolfgang Von Goethe ◽  
Folk Song ◽  
German Culture ◽  
Early Nineteenth Century ◽  
The North ◽  
Relationship Of ◽  
The Relationship

This chapter re-evaluates Felix Mendelssohn’s ‘Scottish’ works by placing them in the context of the early-nineteenth-century North German view of Scotland, especially as channelled through Mendelssohn’s mentors Johann Wolfgang von Goethe and Carl Friedrich Zelter. Such interest in Scotland was undergirded by a belief in a shared German-Celtic past and a sense that Scottish culture was not exotic but rather essentially German. Figures in Mendelssohn’s circle participated in deliberate attempts to claim a general northern antiquity for German culture, using arguments concerning the relationship of climate, race, and character. A recontextualization of Scotland as representing a lost German past may signal additional reinterpretations of Mendelssohn’s anticipations of travel, his travel experiences, and his statements concerning folk song, as well as his Fantasy, Op. 28, originally titled Sonate écossaise.

III. The Association Movement of 1792–3

1961 ◽  
Vol 4 (1) ◽  
pp. 56-77 ◽  
Author(s):  
Austin Mitchell
Keyword(s):  
Nineteenth Century ◽  
English History ◽  
Early Nineteenth Century ◽  
Social Subordination ◽  
First Time

The fear of revolution, which was to play such an important part in early nineteenth-century English history, was felt for the first time in 1792. Before that year there had been constant fear of disorder, and frequent riots had demonstrated that the forces of order could at times be set at naught and property endangered. In 1792, however, propertied classes and government began to fear not sporadic and localized outbursts of violence, but an alleged nation-wide conspiracy aimed at the overthrow of both property and government, and the end of social subordination.

An Adulterine Castle on Faringdon Clump, Berkshire

1936 ◽  
Vol 16 (2) ◽  
pp. 165-178 ◽  
Author(s):  
E. T. Leeds
Keyword(s):  
Nineteenth Century ◽  
North Slope ◽  
Market Place ◽  
Early Nineteenth Century ◽  
The North ◽  
White Horse ◽  
Sandstone Rock ◽  
Late Eighteenth ◽  
The Hill ◽  
Oxford Road

From the market-place at Faringdon the Oxford road mounts steadily, passing under the north slope of the hill known variously as Faringdon Clump or Faringdon Folly. The hill is a rounded knoll, the summit of which stands 505 ft. O.D. and, besides being a well-known landmark in the Vale of White Horse, commands an extensive prospect in every direction. Like Cumnor Hurst, Shotover, Brill and others, it is one of a series of undenuded caps of Cretaceous sands overlying Berkshire oolites that crop out at intervals between Faringdon and Aylesbury. The sands are ferruginous, dark yellow with lighter sands below, divided by a layer of sandstone rock. On the summit of the hill is a clump of beeches and Scotch firs, probably planted here, as on so many similar eminences, in the late eighteenth or early nineteenth century.

The Lapérouse Expedition and Geomagnetism: The Unexpected Discovery of Lamanon’s ‘Lost’ Letter and Ledru’s Instructions

2015 ◽  
Vol 26 (1) ◽  
pp. 1
Author(s):  
Doug Morrison ◽  
Ivan Barko
Keyword(s):  
Magnetic Field ◽  
Nineteenth Century ◽  
Earth’S Magnetic Field ◽  
Early Nineteenth Century ◽  
Terrestrial Magnetism ◽  
Earth's Magnetic Field ◽  
History Of ◽  
Marquis De Condorcet ◽  
First Time

In January 1787, on board Lapérouse's Boussole anchored off Macao, the chevalier de Lamanon wrote a letter to the marquis de Condorcet, the then permanent secretary of the Académie Royale des Sciences in Paris. Lamanon's letter contained a summary of his magnetic observations made up to that point on Lapérouse's famous but ill-fated expedition. The letter, amongst other detail, included evidence that the Earth's magnetic field increased in intensity from the equator towards the poles. Sent to Condorcet via the then minister for the French Navy (the maréchal de Castries), the letter was subsequently lost, but not before it was copied. The copy, with early nineteenth-century ownership identified first to Nicolas Philippe Ledru and subsequently to Louis Isidore Duperrey, was itself then lost for over 150 years, but recently rediscovered bound-in with other manuscripts related to the Lapérouse expedition and terrestrial magnetism, including instructions by Ledru and remarks written in the 1830s and 1840s by Duperrey on Lamanon's letter and observations. The significance of Lamanon's letter and the Ledru and Duperrey manuscripts to the history of geomagnetism is discussed here. Duperrey's notes are transcribed in French for the first time and the Lamanon, Ledru and Duperrey manuscripts are translated into English, also for the first time.

Ali Sedad Bey’s (d. 1900), ()

2016 ◽  
Author(s):  
Nazif Muhtaroglu
Keyword(s):  
Nineteenth Century ◽  
Modern Science ◽  
Natural Sciences ◽  
Point Of View ◽  
Natural Phenomena ◽  
Working Mechanism ◽  
Basic Principles ◽  
Theory Of Evolution ◽  
First Time ◽  
Late Ottoman

This chapter presents and evaluates Ali Sedāt’s (d. 1900) Principles of Transformation in the Motion of Particles. In this work, Ali Sedad gives a detailed description of the working mechanism of the whole universe, including topics that range from the interaction of atoms to the emergence of animate bodies and the motion of heavenly bodies. In doing this, he introduces thermodynamics and Darwin’s theory of evolution for the first time to the Turkish-speaking community in a detailed way and discusses the laws behind natural phenomena in a philosophical way. Ali Sedāt’s Principles of Transformation is a unique work introducing the basic principles of the natural sciences in nineteenth-century European circles to the Ottoman world and interpreting them from an Ashʿarite perspective. It shows how an Ashʿarite scholar from the late Ottoman era followed modern science thoroughly but interpreted it critically from its own philosophical point of view.

Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought

Utilitas ◽  
1989 ◽  
Vol 1 (1) ◽  
pp. 62-81 ◽  
Author(s):  
P. J. Kelly
Keyword(s):  
Nineteenth Century ◽  
Political Economy ◽  
General Structure ◽  
Economic Thought ◽  
Point Of View ◽  
Political Life ◽  
Prison Reform ◽  
Early Nineteenth Century ◽  
Distinctive Features ◽  
Wealth Of Nations

Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he neither adopted a Smithian vocabulary for addressing questions of economic principle and policy, nor did he accept many of the distinctive features of Smith's economic theory. One consequence of this was that Bentham played almost no part in the development of the emerging science of political economy in the early nineteenth century. The standard histories of economics all emphasize how little he contributed to the mainstream of late eighteenth and early nineteenth-century debate by concentrating attention on his utilitarianism and the psychology of hedonism on which it is premised. Others have argued that the calculating nature of his theory of practical reason reduced the whole legislative project to a crude attempt to apply economics to all aspects of social and political life. Put at its simplest this argument amounts to the erroneous claim that Bentham's science of legislation is reducible to the science of political economy. A different but equally dangerous error would be to argue that because Bentham's conception of the science of legislation comprehends all the basic forms of social relationships, there can be no science of political economy as there is no autonomous sphere of activity governed by the principles of economics. This approach is no doubt attractive from an historical point of view given that the major premise of this argument is true, and that many of Bentham's ‘economic’ arguments are couched in terms of his theory of legislation. Yet it fails to account for the undoubted importance of political economy within Bentham's writings, not just on finance, economic policy, colonies and preventive police, but also in other aspects of his utilitarian public policy such as prison reform, pauper management, and even constitutional reform. All of these works reflect a conception of political economy in its broadest terms. However, this conception of political economy differs in many respects from that of Bentham's contemporaries, and for this reason Bentham's distinctive approach to problems of economics and political economy has largely been misunderstood.

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