Gascony and the International Context 1243–1252

Henry III ◽  
2020 ◽  
pp. 489-511
Author(s):  
David Carpenter

This chapter describes how, before his departure from Gascony in the autumn of 1243, Henry III had worked hard to set the province to rights. He had toured the duchy, reconciled competing factions, maintained his rights, and bolstered the defences against external attack, or at least tried to do so. But, as a would-be conqueror of Gascony had once said, it was like trying to plough the seashore. For the next ten years, Henry was never free from Gascon worries. They led him in 1248 to place the duchy under Simon de Montfort and, when that ended in disaster, they forced him in 1253 to go there himself, despite being now pledged to go on crusade. Henry's concentration on Gascony and commitment to the crusade reflected the more general international situation, which left him with little else to do. There was no chance of attempting to recover the lost continental empire. Indeed, the ten years between Henry's two sojourns in Gascony in 1243 and 1253 saw a significant shift in the European balance of power towards the Capetian kings of France.

2015 ◽  
Vol 74 (4) ◽  
pp. 69-85
Author(s):  
Harry Van Velthoven

Tussen 1884 en 1914 kende België homogeen katholieke regeringen. Wat veranderde de democratisering van het stemrecht in 1893 (algemeen meervoudig stemrecht voor mannen) en de invoering van de evenredige vertegenwoordiging in 1899 aan de machtsverhoudingen binnen de katholieke partij? De conservatieve kiesverenigingen werden toen extern met het socialisme en intern met een opstand van de middenklasse geconfronteerd. Katholieke subelites eisten namens een miljoen nieuwe kiezers de decratisering van de lijsten en de erkenning van deelgroepen op een gezamenlijke lijst. Dit vormt de bredere context ter verklaring van het vrij unieke parcours van de daensistische beweging. In welke mate slaagde de katholieke cijnselite erin haar politiek monopolie in de kiesverenigingen veilig te stellen en hoe deed ze dat? Hoe evolueerde de christendemocratie, die nog geen arbeidersbeweging was? Wat werd de aparte positie van de daensistische beweging en welke voorhoederol nam ze in?Parlementair mislukte de christendemocratische doorbraak in Vlaanderen. Zowel externe als interne oorzaken zorgden voor de genese van een ‘daensistische christendemocratie’ en haar ontwikkeling tot een zelfstandige partij, in tegenstelling tot een integrerende ‘katholieke christendemocratie’. Deze laatste zag haar linkerzijde verzwakt en werd een paternalistisch geleide organisatie. De daensistische beweging daarentegen radicaliseerde qua zelfdefiniëring en programmatische toenadering tot de linkerzijde op sociaal en politiek gebied. De kwestie van al dan niet kartelvorming met liberalen en socialisten tijdens verkiezingen zorgde echter voor een langdurige impasse. Naargelang de katholieke meerderheid in het parlement slonk, hoopten de daensisten scheidsrechter te kunnen worden. Tevergeefs. Wel kon de conservatieve regering vanaf 1907 de katholieke christendemocratie niet langer negeren, zodat haar boegfiguren minister werden. Hun opstelling verscherpte de confrontatie met de daensisten. De voorhoederol van die beweging bleek ook op een andere manier. Gezien het gebrek aan toegeeflijkheid bij de conservatieven en het episcopaat zouden zowel katholieke christendemocraten als katholieke flaminganten in het decennium voor 1914 hun burgerlijke vrijheid in politieke kwesties moeten inroepen en steun van de oppositie nodig hebben om een aantal cruciale eisen te forceren.________The Rupture of “Daensist” Christian-Demo-cracy from the Catholic Establishment and “Catholic” Christian Democracy, 1893-1914Between 1884 and 1914, Belgium had homogeneous Catholic governments. How did the democratisation of the suffrage in 1893 (general multiple suffrage for men) and the introduction of proportional representation in 1899 change power relationships within the Catholic Party? Conservative electoral associations were confronted externally with socialism and internally with a revolting middle class. In the name of a million new voters Catholic subelites demanded democratisation of electoral lists and the recognition of subgroups within a common list. This formed the broader context that explains the very unique trajectory of the Daensist Movement. To what extent did the Catholic censitary elite succeed in securing its political monopoly in electoral associations and how did it do so? How did Christian Democracy, which was not yet a workers’ movement, evolve? What were the particular positions of the Daensist Movement, and what role did they play in the vanguard?In Flanders, the Christian Democratic breakthrough failed in parliament. External as well as internal causes saw to the birth of a ‘Daensist Christian Democracy’ and its development toward an independent party, in contrast to the integration of the ‘Catholic Christian Democracy’. The latter saw its left wing weakened, and became a paternalistically-run organization. The Daensist Movement on the other hand radicalized its self-definition and political program towards the left parties. However, forming a coalition with Liberals and Socialists during elections caused a serious, long-lasting impasse. As the Catholic majority in Parliament shrank, the Daensists hoped to hold the balance of power – in vain. However, the conservative government could not, from 1907 onward, neglect Catholic Christian Democracy, so that leading personalities of the movement became ministers. Their accession to these positions and their political attitude sharpened the confrontation with the Daensists. The vanguard role of the Daensist movement appeared in another manner as well. Given the lack of permissiveness on the part of the conservatives as well as the episcopate, Catholic Christian Democrats and Catholic flamingants had to invoke their civil liberty in political questions, and needed support of the opposition in order to force a few crucial demands through.


Author(s):  
Christine Cheyne

Since 2000 intergovernmental relations in New Zealand have been evolving rapidly as a result of a significant shift in government policy discourse towards a strong central-local government partnership. New statutory provisions empowering local government to promote social, economic, environmental and cultural wellbeing have significant implications for the range of activities in which local authorities are engaged. In turn, this has consequences for the relationship between local government and central government. The effectiveness of the new empowerment and the prospects for further strengthening of the role of local government are critically examined. Despite some on-going tensions, and an inevitable mismatch in the balance of power between central and local government, it is argued that there is a discernible rebalancing of intergovernmental relations as a result of new legislation and central government policy settings which reflect a ‘localist turn’. On the basis of developments since 2000 it may be argued that the New Zealand system of local government is evolving away from the recognised ‘Anglo’ model. However, further consolidation is needed in the transformation of intergovernmental relations and mechanisms that will cement a more genuine central-local government partnership.


1999 ◽  
Vol 167 ◽  
pp. 70-85 ◽  
Author(s):  
Christopher Dow

The book just published is a study of the five major recessions since 1920, and seeks to establish their causes. It focuses on the UK, but sets events there in their international context, and makes frequent comparisons with other countries. It concentrates on the major recessions not only because the effects are greater, but because behaviour in big and small recessions differ; and appears to be the first study to do so.


2018 ◽  
Vol 29 (1-4) ◽  
pp. 3-23 ◽  
Author(s):  
André W.M. Gerrits

This article explores the relevance of disinformation in international relations. It discusses the nature of information manipulation, ways to counter disinformation, and possibilities for international organizations, including the osce, to initiate confidence-building measures. The article suggests that although disinformation becomes an increasingly salient aspect of global politics, its security impact should not be overstated. As in domestic politics, international disinformation parasites on existing divisions and concerns, which it exploits rather than creates. This should not be trivialized. Disinformation is disruptive and it further deteriorates the overall international context. But as yet it is not a significant security challenge, and it does not change the international balance of power.


2011 ◽  
Vol 24 (2) ◽  
pp. 327-346 ◽  
Author(s):  
David Lefkowitz

I employ the principle of fairness to argue that many existing states have a moral duty to obey international law simply in virtue of its status as law. On this voluntarist interpretation of the principle of fairness, agents must accept (in a technical sense) the benefits of a cooperative scheme in order to acquire an obligation to contribute to that scheme’s operation. I contend that states can accept the benefits international law provides, and that only if they do so do states have a fair-play duty to obey international law. In addition, I demonstrate that A. John Simmons’ criticisms of the attempt to use the principle of fairness to establish a duty to obey domestic law – both with respect to understanding the legal order as a cooperative scheme, and to agents’ acceptance of benefits – do not apply in the international context.


2015 ◽  
Vol 39 (4) ◽  
pp. 170-207 ◽  
Author(s):  
Arman Grigoryan

Destabilized multiethnic states and empires are environments that are highly susceptible to violent ethnonationalist conflict. Conflicts between states built on the ruins of such empires and their minorities are especially common. James Fearon has famously argued that these conflicts are the result of minorities' rational incentives to rebel, which in turn are the result of newly independent states' inability to guarantee that these minorities will not be discriminated against if they acquiesce to citizenship, as well as expectations that over time the balance of power will shift against minorities as states consolidate their institutions. States can, however, take steps to reassure their minorities. The puzzle is why they often fail to do so. In fact, states often adopt policies that confirm minorities' worst fears, pushing them toward rebellion. Such action may be precipitated by a state's belief that a minority is motivated by a separatist agenda rather than by the desire to have its concerns and grievances satisfactorily addressed. If secession is a minority's primary objective, then concessions intended to demobilize the minority will only make the state more vulnerable to future demands and separatist bids. The existence of third parties with incentives to support minority separatism exacerbates the problem. The violent and nonviolent minority disputes in post-Soviet Georgia illustrate these findings.


2004 ◽  
Vol 124 ◽  
pp. 38-64 ◽  
Author(s):  
Guy Hedreen

AbstractThe return of Hephaistos to Olympos, as a myth, concerns the establishment of a balance of power among the Olympian gods. Many visual representations of the myth in Archaic and Classical Greek art give visible form to the same theme, but they do so in a manner entirely distinct from the manner in which it is expressed in literary narratives of the tale. In this paper, I argue that vase-painters incorporated elements of Dionysiac processional ritual into representations of the return of Hephaistos in order to articulate visually the principal theme of the myth. The vase-painters structured the myth along the lines of epiphanic processions in which Dionysos was escorted into the city of Athens. Like Dionysiac epiphanic processions, the procession of Hephaistos, Dionysos and the wine-god's followers is distinguished visually by drunkenness, ostentatious display of the phallus and obscene or insulting behaviour. To judge from the aetiological myths associated with them, the epiphanic processions symbolized the triumph of Dionysos over, and his belated acceptance by, those who denied his status as a god. By structuring the visual representations of the return of Hephaistos along the lines of such Dionysiac processions, artists conveyed visually the idea that the myth also concerned the triumph of a god over those who rejected him, and his acceptance among the Olympians. It is not necessary to assume that the vase-painters relied on a detailed poetic account of the myth to create their representations of it, because they employed elements of religious spectacle, an inherently visual phenomenon, to convey the essence of the story.


2018 ◽  
Vol 7 (3) ◽  
pp. 494-515
Author(s):  
Augusto César Dall'Agnol

This article aims to analyze, through a critical bias, the implications of unipolarity to balancing behavior. In order to do so, it discusses the dynamics of balance of power theory, assumed to be inoperative in the post-Cold War period by the main academic debates over unipolarity: i) unipolar stability; ii) balance of threats; iii) soft balancing; iv) liberal institutionalism. What is argued is that, including the unipolar illusion view, tied to the balance of power theory, these approaches overestimated the effects of the unipolarity to the balancing behavior of other states. In this sense, it is assumed here that the issues related to the unipolar moment are directly connected to the hegemonic interregnum discussions. By concluding that the dynamics of balance of power, especially those of hard balancing, are still observed in the post-Cold War era, the two main ponderations of the literature become inverted: i) that balancing became inoperative and; ii) that the only available strategies to other states would be soft balancing and bandwagoning. In sum, this conclusion has directly implication to the available strategies both to the United States and its main peer competitors.         Recebido em: Agosto/2018. Aprovado: Setembro/2018.


2019 ◽  
Vol 5 (1) ◽  
pp. 25-43
Author(s):  
Scott D Sagan ◽  
Benjamin A Valentino

Abstract This article explores how the American public weighs tradeoffs between foreign and compatriot fatalities during war. This focus provides an important window into the meaning and significance of citizenship and national identity and, in turn, the most fateful consequences of inclusion and exclusion in the international context. To examine these attitudes, we conducted an original survey experiment asking subjects to consider a fictional US military operation in Afghanistan. We find that: (1) Americans are significantly more willing to accept the collateral deaths of foreign civilians as compared to American civilians in operations aiming to destroy important military targets; (2) Americans are less willing to risk the lives of American soldiers to minimize collateral harm to foreign civilians as compared to American civilians; (3) Americans who express relatively more favorable views of the United States compared to other nations are more willing to accept foreign collateral deaths in US military operations; and (4) Americans are more willing to accept Afghan civilian collateral deaths than those of citizens from a neutral state, such as India. Many Americans recognize that placing a much higher value on compatriot lives over foreign lives is morally problematic, but choose to do so anyway.


2016 ◽  
Vol 3 (3) ◽  
pp. 337-358
Author(s):  
Nabarun Roy

Nehru’s foreign policy is conventionally understood as being idealistic. However, there are those who claim that Nehru was motivated by realist considerations. Such a contrarian viewpoint is often made using the balance of power lens. While some use this lens explicitly, others utilize it implicitly. This study brings together such contrarian claims and tries to understand how they all ‘hang together’. In order to do so, it creates an overall balance of power framework within which scholarship arguing that Nehru was motivated by balance of power considerations is situated. Such an exercise brings rigour and clarity to the ‘Nehru the realist’ argument and enables one to better understand the nature of Nehru’s foreign policy.


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