scholarly journals Classification of a Classical Studies Library in Greece and the Changing Nature of Classical Scholarship in the Twentieth Century

2003 ◽  
Vol 36 (2) ◽  
pp. 31-43
Author(s):  
Camilla Mackay
Author(s):  
Nora Goldschmidt

This chapter explores biographical receptions of Greek and Roman poets in the twentieth century. Classical scholarship has now begun to recognize ancient biography as a creative mode of reception in Antiquity. In the twentieth century and into the twenty-first, reading the texts of Greek and Roman poetry for the lives of their authors has been an especially rich and multifaceted mode of reception, providing for many readers a means of grappling with the ancient texts within the changing cultural landscape of modernity. Yet, unlike the medieval and early modern traditions of literary biography, in the twentieth century, academic and creative Lives have tended to part company. When it comes to Greek and Roman poets, though a few full-length literary biographies that still attempt to claim factual status have been produced, conventional narrative biographies that aim to set out the ‘facts’ are generally only found in isagogic contexts such as introductions to texts and translations, or textbooks of literary history. Moreover, partly because modern authors are acutely aware that there are few ‘facts’ beyond the poets’ works themselves on which to base their material, and partly as a broader consequence of modern preoccupations with fragmentation and the limits of knowledge, creative life-writing about the ancient poets in this period is found more frequently in ludic snapshots rather than full-blown narrative biographies.


Author(s):  
Quentin Letesson ◽  
Carl Knappett

Urban settlements are often presented as a prominent feature of Bronze Age Crete (McEnroe 2010). And yet, summarizing what is actually known about Minoan towns is much more challenging than one would expect, especially for non-palatial settlements. Many studies are narrowly focused and often take one urban element out of context in all communities (e.g. villas, classification of houses, street system, etc.), hence undermining an understanding of the urban environment as a whole. Furthermore, research on Minoan urban contexts has long been characterized by a strong focus on polite or palatial architecture and very specific urban features related to it (such as the so-called west courts, raised walks, theatral areas, etc.), while most case-studies have often had a rather limited dataset. There are clearly exceptions but, to date, our knowledge of Minoan urban settlements is partly built on a large collection of heterogeneous and disparate information. As already noted some fifteen years ago, the ‘nature and character’ of urban settlements ‘has seen much less discussion, particularly at a generalized level’ (Branigan 2001a: vii; but see chapters 7 and 9). Of course, this situation is also inextricably linked to the nature of our datasets. Research is clearly constrained by the low quality of work in the initial decades of Minoan archaeology when somany of the larger exposures of townscapes on the island were made. And yet, for more than a century now, the archaeology of Bronze Age Crete has thrived:many excavations initiated at the beginning of the twentieth century have either continued or been revived, providing descriptions of numerous settlements of various sizes; new projects have unearthed fascinating buildings and sites; and many regions of the island have now been systematically surveyed. As a consequence, Minoan archaeologists have at their disposal a solid and varied dataset. Of course, sampling issues do exist. Firstly, remains of Neopalatial urban settlements clearly outnumber those of other periods.


Author(s):  
Paul Schor

This chapter discusses changes in racial categorization in the early twentieth century with respect to the US census. Whenever there was a question of the racial classification of new populations, whether in the continental United States or in the territories acquired since 1867, the census always relied on the principles and techniques developed since 1850 to distinguish blacks from whites. Chief among these was the principle of hypodescent, in more or less rigid forms. However, the early twentieth century saw change occurring in two directions: on the one hand, the racialization of a growing number of non-European immigrants and their descendants; on the other, the weakening of the distinctions between the descendants of European immigrants. The remainder of the chapter details the disappearance of the “mulatto” category and the introduction and forcible elimination of the “Mexican” category.


2019 ◽  
Vol 49 (2) ◽  
pp. 220-245
Author(s):  
Matthew S. C. Olver

The relationship between scripture and Christian liturgy is one that was discussed and assumed in much of the liturgical and ecumenical literature in the twentieth century. The majority of that work focused on the use of the Bible within liturgical rites in general and not within the text of specific liturgical rites. This article is a constructive proposal of a comprehensive taxonomy to describe all the possible ways that a liturgical text can appropriate scripture as a source. Such attention to the ways biblical texts and exegesis are reflected in euchological texts not only has the potential to provide clarity on how the early Christians related to the Bible in general and within their liturgical rites. It may also provide an additional source for answering questions about the dating and provenance of particular rites by identifying the overlap with strains of patristic exegesis, for which we possess significant evidence.


Author(s):  
Vivian Salmon

Recent studies of John Wilkins, author ofAn essay towards a real character, and a philosophical language(1668) have examined aspects of his life and work which illustrate the modernity of his attitudes, both as a theologian, sympathetic to the ecumenical ideals of seventeenth-century reformers like John Amos Comenius (DeMott 1955, 1958), and as an amateur scientist enthusiastically engaged in forwarding the interests of natural philosophy in his involvement with the Royal Society. His linguistic work has, accordingly, been examined for its relevance to seventeenth-century thought and for evidence of its modernity; described by a twentieth-century scientist as “impressive” and as “a prodigious piece of work” (Andrade 1936:6, 7), theEssayhas been highly praised for its classification of reality (Vickery 1953:326, 342) and for its insight into phonetics and semantics (Linsky 1966:60). It has also, incidentally, been examined for the evidence it offers on seventeenth-century pronunciation (Dobson 1968).


Ramus ◽  
1996 ◽  
Vol 25 (1) ◽  
pp. 65-87 ◽  
Author(s):  
Andrew D. Walker

flectere si nequeo superos, Acheronta mouebo.(Aen. 7.312)If I cannot bend the gods above, it is Acheron I shall move.So Juno claims, famously, expressing her determination to thwart the newlyforged alliance between Aeneas and the Italians, and setting in motion (through the agency of Allecto) the violence and passion that fuels the ‘Iliadic’ Aeneid—the ‘Energy of Hell’, as Philip Hardie calls it—energy necessary to sustain the momentum of a long narrative poem, a demonic ‘burst of power’ imitated by Vergil's successors—Lucan, Silius, and especially Statius, who opens the Thebaid with an embittered Oedipus summoning the dark forces of the underworld embodied in the Fury Tisiphone (Theb. 1.48ff.). Vergil's hexameter might also serve as a motto for Ramus to the degree that the journal has mounted a radical—and oedipal—critique over the last quarter century, assaulting the stuffy status quo in classical studies, finding a place ‘on the shelves of all the young and cool’, although those sons (and daughters), now a generation older, are themselves the new fathers, the new superi. Juno's claim so impressed Freud that he placed it on the title page of his magnum opus—The Interpretation of Dreams—anticipating psychoanalysis' assault on Western subjectivity and describing Freud's own exclusion from the academy, his circuitous ‘professional journey’. Years later Freud would maintain that the hexameter line provides a portrait of ‘repressed instinctual impulses’, suggesting that, long before the twentieth century, Vergil and his epic successors understood the project of psychoanalysis. ‘The poets and philosophers,’ Freud was fond of saying, ‘discovered the unconscious before I did.’


Author(s):  
Peter Vandamme ◽  
Iain Sutcliffe

Chemotaxonomic methods played an important role in the development of the polyphasic approach to classification of Archaea and Bacteria. However, we here argue that routine application of these methods is unnecessary in an era when genomic data are available and sufficient for species delineation. Thus, authors who choose not to utilize such methods should not be forced to do so during the peer review and editorial handling of manuscripts describing novel species. Instead, we argue that chemotaxonomy will thrive if improved analytical methods are introduced and deployed, primarily by specialist laboratories, in studies at taxonomic levels above the characterisation of novel species.


2017 ◽  
Vol 137 ◽  
pp. 213-225 ◽  
Author(s):  
Julia Kindt

AbstractThis article reviews several books published since the turn of the millennium that explore the role and representation of animals in different areas of ancient Greek and Roman culture. Despite differences in focus and outlook, these books herald the arrival within classical studies of the questions, concepts and methods of human/animal studies as an emerging field of enquiry. This article takes their publication as an opportunity to take stock and to outline the relationship between these disciplines. I explore how current research on ancient animals resonates both in existing debates in classical scholarship and within the context of the larger interdisciplinary debate. I also suggest how this debate can point to productive avenues for further enquiry in classical studies. More specifically, I argue that the interdisciplinary debate sets an important agenda, which should be embraced more fully by classical studies. Classical scholarship on the role, function and perception of animals in different areas of ancient Greek and Roman life can provide important insights into one aspect of the heritage – Western conceptions of humanity and the place of the animal within it – which has not yet received the attention it deserves. I conclude that classical scholarship can make a significant contribution to the interdisciplinary debate, helping it deliver on its stated goal of examining and challenging Western concepts of self, as well as the ideologies of ‘the other’ underpinning them.


Sign in / Sign up

Export Citation Format

Share Document