Religion as a resource or as a source of exclusion? The case of Muslim women’s shelters

Author(s):  
Pia Karlsson Minganti

This chapter demonstrates, through a case study on women's shelters in Sweden, that it is not only the north–south divide that stands out in Europe, but also the conflictual notions of religion, and especially Islam, and secularity. It points to an assimilationist discourse that is widespread in Europe, which results in Muslim women being treated as victims of an oppressive religion. Such a normative secularism is dissolving religion as a resource and turning it into a source of exclusion. The shelter known as Somaya in Stockholm has been obliged to ‘tone down’ its Muslim profile by emphasising the idea of intersectionality as its political goal. The chapter then raises interesting questions about two frequently competing human rights, namely the freedom of religion and the rights of women—including those from minority religions.

2012 ◽  
Vol 33 (1) ◽  
Author(s):  
Stephanus P. Pretorius

The right to religious freedom is generally believed to be the solution to religious intolerance and discrimination and to ensure world peace amongst world citizens. On an international level, the United Nations, through the appointment of a special rapporteur for freedom of religion and belief, has introduced a tool to monitor violations of this right. This tool is known as �the framework of communications� and is focused mainly on the relationship between governments and religions. Unfortunately, religion is not excluded from the violation of human rights within its own ranks. This article pointed out that however pure the intention of freedom of religion, no real measures are in place to address violations of human rights in minority religions. Therefore, a tool is needed to investigate and address alleged violations within minority religions.


Author(s):  
Adam S. Chilton ◽  
Mila Versteeg

This chapter analyzes the freedom of religion. It first describes the doctrinal aspects of religious freedom, and how it is organizational in nature. It also theorizes why religious groups are particularly well equipped to protect religious freedom, and how the constitution can help them to protect their rights. It then presents results from a global statistical analysis, which reveal that constitutional protections of religious freedom are systematically associated with higher levels of respect for religious freedom in practice. It attributes this finding to the organizational character of religious rights. Religious groups have tremendous capacity to protect their own rights in the face of transgressions of power, especially when they can rely on the constitution. This chapter further illustrates how this can play out with a case study on religious rights in Russia, which tells the story of how religious groups have used the Russian Constitution to mitigate the worst consequences of proposed constitutional violations. Finally, this chapter draws attention to the differences between majority and minority religions.


2007 ◽  
Vol 28 (2) ◽  
pp. 602-621
Author(s):  
S. P. Pretorius

Since the new Constitution came into force, there has been an increase in the number of high-demand religious groups. The more accommodating and tolerant approach towards religions brought about by the Constitution has created a fertile environment for the development of alternative religious groups. In certain cases, unfortunately, this has resulted in the violation of other basic human rights within the confines of these groups. There is very little monitoring of the various religions in South Africa and these violations seem to be on the increase. A need arose to oppose the infringement of human rights in high-demand religious groups. The organisation RIGH (Rights of Individuals Grant Honour To) was established to address this need. This article aims, first, to point out how the exercising of one basic human right, in this particular case the right to freedom of religion as exercised in Hertzogville, led to the violation of other basic human rights. Secondly, it suggests ways of opposing the infringements on other basic human rights by high-demand religious groups.


Author(s):  
Morteza Najafi ◽  
Danial Edalat khah ◽  
Mohammad Reza Asadi Yeganeh

The historical growth of cities due to the rapid increase of population led to the increased land price in cities and caused problems to theappropriate distribution system as well as the allocation of suitable spaces to some fundamental services like medical centers. Supplyinghealth for all people in every society is one of the basic human rights which should be regarded by governments. The imbalancein fundamental services such as medical care and its imbalanced distribution system cause major challenges expressing themselvesin different economic and skeletal dimensions. In this study which aimed at determining the factors affecting the location of medicalcenters, first the main variables and indicators affecting the location of such centers were extracted and then ranked using the hierarchicalquestionnaire by some relevant experts. After ranking the obtained indicators using the hierarchical method to examine the medicalcenters at district 1 of Tehran and investigating the balance and proportion of medical centers, the location of medical centersin district 1 were examined using the geographical information system by hierarchical model. The obtained results indicated thatthe northeast and east areas of district 1 in Tehran had faced major challenges in terms of the access to medical centers and a specifiedarea in the geographical information system indicated this challenge in the north and northeast areas. The selected point by geographicalinformation system were the areas in this district.


2016 ◽  
Vol 33 (3) ◽  
pp. 251-274
Author(s):  
Tomas Sundnes Drønen

A case study of yet unpublished material from the French colonial archives shows that the administration carefully watched the work of Christian missionaries in Cameroon. This surveillance stemmed from the administration’s fear of local rebellion due to the missionaries’ influence. In the North, the fear was that Christian mission would provoke the previously militarily powerful Fulbe to a rebellion similar to those the French had experienced in their North African colonies. The Norwegian missionaries took an active stance against local slavery, and visa applications for nine new missionaries in 1950 became the impetus for intensive surveillance from the French administration. The visa struggle and the struggle over domestic slavery also show that the administration had established a political culture that only reluctantly gave priority to serious human rights issues over respect for local traditions, and that they had established a regime of strict control over religious activities. 在法国殖民地的存档里一份未发表的档案中显示,政府小心地观察在卡麦隆的基督教宣教士的工作。这种监视乃是出自对由于宣教士的影响而会产生的本地叛乱的恐惧。在北部,这种恐惧是怕基督教宣教会引发类似在法国的北非殖民地经历了的军事叛乱。挪威的宣教士们采取积极的姿态反对奴隶制,并且1950年九位宣教士的签证申请加剧了法国政局对他们的密切监视。政府对签证和本地奴隶制的挣扎,显示了其建立的懒于将严重的人权问题置于对本地传统的尊重之上的政治文化,也显示了对宗教活动严格控制的政权。 Un estudio de caso de materiales inéditos de los archivos de las colonias francesas muestra que el gobierno vigiló el trabajo de los misioneros cristianos en Camerún. Esta vigilancia por parte del gobierno se origina por temor a una rebelión local influenciada por los misioneros. En el Norte, el temor era de que la misión cristiana llevaría a los fulbe, ya militarmente poderosos, a una rebelión similar a la que los franceses habían experimentado en sus colonias del norte de África. Los misioneros noruegos tomaron una postura activa contra la esclavitud local y la solicitud de visas para nueve nuevos misioneros en 1950 fue el impulso para la vigilancia por parte de la administración francesa. Las luchas por las visas y contra la esclavitud doméstica también muestran que el gobierno sólo había establecido una cultura política que a regañadientes daba prioridad a temas importantes de derechos humanos sobre el respeto por las tradiciones locales, y que había establecido un régimen de control estricto sobre las actividades religiosas. This article is in English.


ICR Journal ◽  
2016 ◽  
Vol 7 (4) ◽  
pp. 492-508
Author(s):  
Ibrahim Imam

Within the context of Nigeria, this paper investigates those principles of Shariah that regulate marriage, particularly interfaith union. This is with the goal of explicating certain limitations placed by Islam on the ability of Muslim women to marry non-Muslims. In particular, it is considered whether these limitations prejudice the right to freedom of religion guaranteed in the Nigerian Constitution. Ultimately, the paper establishes that marriage in Nigeria is usually solemnised in a manner reflective of the country’s diversity. This investigation is motivated by the recent controversy surrounding the right of Nigerian Muslim women to enter into interfaith relationships. The paper uses a library-based, doctrinal research method to argue that there are several challenges associated with interfaith marriage in Nigeria, all resulting from the multi-cultural, multi-religious and multi-ethnic makeup of the country. It is concluded that, though interfaith marriages exist in Nigeria, parties entering into such marriages must agree on some salient issues in order to sustain conjugal bliss.


Affilia ◽  
1990 ◽  
Vol 5 (3) ◽  
pp. 83-100 ◽  
Author(s):  
Karen W. Tice

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