scholarly journals Framework of communication needed to protect against human rights violations of individuals who exercise their right to religious freedom in minority religions

2012 ◽  
Vol 33 (1) ◽  
Author(s):  
Stephanus P. Pretorius

The right to religious freedom is generally believed to be the solution to religious intolerance and discrimination and to ensure world peace amongst world citizens. On an international level, the United Nations, through the appointment of a special rapporteur for freedom of religion and belief, has introduced a tool to monitor violations of this right. This tool is known as �the framework of communications� and is focused mainly on the relationship between governments and religions. Unfortunately, religion is not excluded from the violation of human rights within its own ranks. This article pointed out that however pure the intention of freedom of religion, no real measures are in place to address violations of human rights in minority religions. Therefore, a tool is needed to investigate and address alleged violations within minority religions.

2014 ◽  
Vol 3 (3) ◽  
pp. 276-310
Author(s):  
Noel Villaroman

The present paper analyzes the substance of the right to establish and maintain places of worship in order to reveal the elements that make up its conceptual core. First, the process of international standard-setting in human rights is explained, in particular the important contribution of the un Special Rapporteur on Freedom of Religion or Belief to standard-setting. Second, the paper summarizes the outcomes of the standard-setting activities of the un Human Rights Committee and of the Special Rapporteur on Freedom of Religion or Belief with respect to places of worship. The analysis demonstrates the significance of the right to establish and maintain places of worship − a key religious freedom norm which aims to ensure that the structural requirement of religious freedom is adequately met.


MUTAWATIR ◽  
2019 ◽  
Vol 9 (2) ◽  
pp. 193-213
Author(s):  
Ahmad Mujahid

This article argues that the attitude of Indonesian mufassir is not always parallel in respond to the concept of Human Rights. This is shown from our discussion of three contextual issues in human rights: freedom of religion, freedom to find a mate, and death sentence, which are exemplified by comparing to the three Indonesian mufassir: Hamka’s Tafsir al-Azhar, Hasbi ash-Shiddieqy’s Tafsir al-Nur and Tafsir al-Bayan, and Quraish Shihab’s Tafsir Al-Mishbah. The article concludes: First, in respond to the human rights issues, Indonesian commentators tend to be responsive. All three exegetes denied those who claimed that Islam was spread with violence and those who opposed the death penalty. Second, on the relationship between human rights and Islam, the commentators have similarities and differences with human rights. Among these similarities, for example, is the issue of religious freedom. As for the issue of freedom to choose a mate and a death sentence, they are taking a different position from human rights. On the issue of death penalty, the commentators emphasize to not only looking from the side of the killer, but also from the right of the murder.


2017 ◽  
Vol 34 (3) ◽  
pp. 295-308
Author(s):  
Christof Sauer

Abstract This essay surveys the state of research regarding the ample relations between conversion and persecution as reflected in two recent missiological collections of essays, namely Freedom of Belief and Christian Mission (2015), and Sorrow and Blood: Christian Mission in Contexts of Suffering, Persecution and Martyrdom (2012). The systematic categories emanate from examining conversion as a human right in the framework of freedom of religion or belief, with the guidance of the un Special Rapporteur on freedom of religion or belief. The essay covers missiological reflection on the right to convert; not to be forced to convert; and to try to convert others by means of non-coercive persuasion. It also discovers a lack of reflection on the rights of the child and of his or her parents in this regard. This is done against the background of the challenges to the enjoyment of these rights in various contexts and from multiple parties, often taking the form of harassment, discrimination or persecution. It becomes evident that a Christian theological and missiological perspective adds important further considerations to the human rights perspective on conversion and religious freedom or persecution.


2017 ◽  
Vol 10 (2) ◽  
pp. 1-21
Author(s):  
Edi Gunawan

This paper examines religious and state relations of Islamic thought perspective. This study aims to describe how the relationship between religion and state in the view of Islam. The method used in obtaining data is descriptive method through literature study. The results of the study show that among Muslim figures or thinkers such as Nurcholish Madjid and Abdur Rahman Wahid agree that there is a constructive relationship between state and religion which by revivalists separates it. Some of the indicators are: (1) Islam gives the principles of the formation of a state with the concept of khalīfah ,dawlah, or hukūmah, (2) Islam emphasizes the democratic values of truth and justice, and (3) Islam upholds Human Rights by stating that the basic rights that human beings bring ever since they are born are the right of religious freedom. Therefore, Islam essentially emphasizes the importance of human rights to be upheld in a state, because human rights are rights that should not be disturbed and deprived from the person who has the right.


Prismet ◽  
1970 ◽  
pp. 273-287
Author(s):  
Rune Øystese

This article discusses whether there is a tension between granting children freedom of religion and giving the parents the right to decide over the upbringing of their children. It presents what Norwegian law, which has incorporated several UN Human Rights conventions, has to say about this. It also discusses whether the interpretation presented can be in the best interest of the child. The last part addresses how parents can give their children a sound religious upbringing and still give them the freedom to choose their own faith.Keywords: Rights of children and parents, Religious freedom, Religious upbringingNøkkelord: Barn og foreldres rettigheter, religiøs frihet, religiøs oppdragelse,


2016 ◽  
Vol 19 (01) ◽  
pp. 3-13 ◽  

The right to freedom of religion, enshrined in the European Convention on Human Rights has been frequently tested, both in UK courts and in the European Court of Human Rights, where successive decisions over a number of years led to the establishment of several well-known principles. However, in recent years religious extremism has brought into focus a tension between the right of freedom of religious expression and the well-being of individuals (not least children) and society. The Strasbourg court requires neutrality on the part of the state and its courts. However, unlike the European Court of Human Rights, the domestic courts have had to face situations where religious observance can be seen to be causing serious harm and where interference in religious freedom and family life has been shown to be justified.


2006 ◽  
Vol 1 (1) ◽  
pp. 75-96
Author(s):  
Carolyn Evans

AbstractThe Special Rapporteur holds the key United Nations mandate for the protection of freedom of religion and belief. This article gives an overview of the establishment and developing role of the Rapporteur and considers the way in which the three individuals who have held the office so far have carried out their mandate. It assesses the effectiveness of the methodologies used by the Rapporteur and, in particular, questions the shift of emphasis from prevention to protection. It then analyses the way in which the Rapporteurs have dealt with some of the substantive issues required by their role. The example of religious defamation is given to demonstrate the dangers of Rapporteurs taking overly simplistic approaches to complex issues. Finally a number of areas where further consideration is needed—in particular with respect to funding, the development of a treaty on religious freedom and the relationship with States—are briefly overviewed. The article concludes that the performance of the Rapporteurs have been exceptional, particularly given the limited financial resources allocated to the mandate and the complexities of the problems with which the mandate deals.


Author(s):  
Natalia Kutuzova

The article substantiates the universal value of religious freedom, based on the fundamental human right to freedom of religion and belief. Referring to the relevant international documents, the author reveals the content of the concept of "religious freedom" and concludes that there are two basic values at the heart of human rights: human dignity and equality. Only a systematic approach to freedom of religion in the human rights complex gives them universal value. There are two components to freedom of religion (belief): freedom of thought, conscience, and religion; the right to profess one's religion or belief. Religious freedom has both a universal and a private dimension. Being secular in nature, freedom of religion is especially evident in modern societies, which secularity and inclusivity empowers people to decide for themselves about their religiosity. The article deals with the restrictions that exist for religious freedom. Often the right to practice one's religion comes into conflict with different rights of other people. The protection of these rights must come from the principles of non-discrimination, neutrality and impartiality, respect for the right to religion, pluralism and tolerance, institutional and personal autonomy, lack of a hierarchy of human rights. The article argues that religious freedom is a universal value and right in the human rights complex.


2020 ◽  
Vol 8 (11) ◽  
pp. 208-215
Author(s):  
Adibah Sulaiman ◽  
◽  
Md Yazid Ahmad ◽  
Mohd Azmir Mohd Nizah ◽  
Ezad Azraai Jamsari ◽  
...  

This study investigates the issue of apostasy or riddahor as a human right to freedom of religion or belief, especially among the Muslims. The purpose is to examine the question of whether apostasy should be recognized by modern Muslim states and societies as a human right that must be guaranteed for their citizens. Or, should it strictly be denied, thus freedom of religion or belief should not be extended to apostasy for Muslims and Muslim converts? The method used to complete the study is historical research and content analysis. This study showed that the call for recognition of apostasy as a human right is indeed influenced by the West which extremely enjoys freedom of belief or religion. As for Islam, apostasy is indeed contradictory with its teachings. This article is meaningful as it highlights the Universal Islamic Declaration of Human Rights (UIDHR) which speaks on religious freedom with limitations. UIDHR invariably attempts to match the Universal Declaration of Human Rights (UDHR) that recognizes the right to believe in whatever men want or to change their religion as they wish, at any time.


Author(s):  
Bielefeldt Heiner, Prof ◽  
Ghanea Nazila, Dr ◽  
Wiener Michael, Dr

The dominant concerns of this chapter relate to two aspects of the relationship between ‘religion’ and the ‘right to life’. One is the need to ensure that nobody is denied the right to life on grounds of their religion or belief (this being directly related to freedom of religion or belief), and the other is that nobody should be denied the right to life in the name of religion or belief. At the same time, the chapter also considers the broader horizon of multifaceted issues that are often considered relevant to life and religion. Issues such as religious values relating to the importance of life, and religious positions on abortion and on the death penalty are discussed in order to illustrate that, although not per se falling within freedom of religion or belief, they can be rendered relevant for the practice of freedom of religion or belief, depending on religious or moral convictions which people lay claim to.


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